Following are a number of back-translations as well as a sample translation for translators of Exodus 32:12:

• Kupsabiny: “Do you want the Egyptians to laugh that, ‘He thought that he had rescued his people but actually he wanted them to come and perish in this mountain!’ My God, do not again become annoyed but press the stomach/cool down/be sympathetic. Don’t destroy your people.” (Source: Kupsabiny Back Translation)
• Newari: “Why would you give cause to the Egyptians to say that you had intended to kill them on the mountain, to wipe their names from this earth. Calm this anger of yours that is burning like a fire and make it peaceful. Please change your mind and save your people from being destroyed.” (Source: Newari Back Translation)
• Hiligaynon: “What will- the Egiptohanon -say? That you (sing.) took- your (sing.) people -out of Egipto for-the-purpose-of killing them in the mountains so-that they will-disappear/be-gone from the earth? Oh LORD, do- not -continue your (sing.) anger against them, and do- not -destroy them.” (Source: Hiligaynon Back Translation)
• Bariai: “If you kill them off, then the Isip people will say, ‘God felt ill-will toward his people and so he brought them to the mountain, because he wanted to kill them off.’ But you must change your mind (lit. interior) and so leave your actions of anger and so please don’t destroy your people.” (Source: Bariai Back Translation)
• Opo: “If you will do it thus, Egyptians will say that you take them to evil do, to kill them in rocky place, to wipe out them from earth. Therefore, return heart your down, not (imp.) people your wipe out.” (Source: Opo Back Translation)
• English: “Do not do anything that would allow the people of Egypt to say, ‘Their god led them out from our country, but he did that only because he wanted to kill them in the mountains and get rid of them completely !’ Stop being so angry! Change your mind/Do not do what you have told me that you will do! Do not do to your people this terrible thing that you have just said that you will do” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:9:

• Kupsabiny: “And when Moses would go into that tent, (a) cloud like a pillar immediately descended down and covered/enveloped the door of that tent and after that God spoke to Moses.” (Source: Kupsabiny Back Translation)
• Newari: “After Moses entered inside the tent during the Lord was speaking to Moses the pillar of cloud would stand at the entrance down the tent.” (Source: Newari Back Translation)
• Hiligaynon: “And while Moises was inside, the thick cloud would-come-down at the Tent while the LORD spoke with Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And when Moses entered the shelter, right then the long cloud would go and stand near the opening of the shelter, and then God was talking with Moses.” (Source: Bariai Back Translation)
• Opo: “When he be entering [that direction] its inside, pillar of cloud be going stop at door, and The Lord be speaking with Moses there.” (Source: Opo Back Translation)
• English: “When Moses/I entered the Sacred Tent, the tall cloud that looked like a fire would come down and stay at the entrance of the Sacred Tent, and then Yahweh would talk with Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:18:

• Kupsabiny: “Be preparing the Festival of bread which is not risen. Be eating bread which has not risen for seven days as I told you. Be doing this festival in the month which was set apart and that is the month Abib because that is when you left Egypt.” (Source: Kupsabiny Back Translation)
• Newari: “Celebrate the festival of bread without yeast. For seven days eat bread without yeast at the appointed time in the month of Abib as I commanded you. In the month of Abib You came out of Egypt.” (Source: Newari Back Translation)
• Hiligaynon: “‘Celebrate the Feast of the Bread which causes-to-Expand- was Not -put-in-(it). According to what I had commanded you, you (plur.) should-eat bread which causes-to-expand- was not -put-in-(it) within seven days. You (plur.) do this at the appointed time in the month of Abib, for in that month you (plur.) came-out of Egipto.” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) must do the feast of Bret Having no Yis Existing in it as I spoke to you about. In these seven days, you must eat bret not having yis existing in it. Do this feast precisely on its day in the month of Abip. For in this month, you left Isip and came.” (Source: Bariai Back Translation)
• Opo: “And Day of Joy of Bread which Lacks Yeast, you shall remember it. you shall eat bread which lacks yeast for days seven, as I have said to you. you remember it on day which I before put down, on month one, because that is what be month which you left [body] from Egypt.” (Source: Opo Back Translation)
• English: “Each year, during the month of/named Abib, celebrate the Festival of Eating Bread Made Without Yeast. During that festival, for seven days you must not eat bread made with yeast, as I commanded you, because it was in that month that you left Egypt.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:15:

• Kupsabiny: “the altar where those things which smell sweet and poles for carrying, anointing oil, sweet smelling things, curtain for covering the door of the Tent,” (Source: Kupsabiny Back Translation)
• Newari: “the altar of incense and its carrying poles, anointing oil, the fragrant incense and entrance’s curtain of the holy place,” (Source: Newari Back Translation)
• Hiligaynon: “the altar for burning incense and its poles for carrying; the anointing oil; the sweet-smelling incense; the curtain at the entrance of the Tent;” (Source: Hiligaynon Back Translation)
• Bariai: “and the table of incense together with its poles, and the oil which is a sign of the things belonging to God, and the incense which makes smoke having a good smell, and the big cloth which is for blocking the opening of the shelter,” (Source: Bariai Back Translation)
• Opo: “with altar of incense, with its carry-wood, with fat of anointing, with incense, with cloth of door of tent,” (Source: Opo Back Translation)
• English: “the altar for burning incense, and the poles for carrying that altar, the oil for anointing and the sweet-smelling incense, the curtain for the entrance of the Sacred Tent,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:13:

• Kupsabiny: “(He/They) made fifty golden clips/hooks which were for joining together those two big clothes to become one to cover the Tent of God on the inside.” (Source: Kupsabiny Back Translation)
• Newari: “And then making the gold hooks they joined two clothes in one with those hooks. In this way the two clothes became one.” (Source: Newari Back Translation)
• Hiligaynon: “They also made 50 golden hooks to connect the seemingly-rings to the two joined-together clothing-materials. In this way the Tent Meeting-Place will-be-made.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, he made fifty gol hooks to be for the attachment of those two big cloths, in order for them to go and become like one huge cloth.” (Source: Bariai Back Translation)
• Opo: “They also pound gold red for loops which be 50, tied it inside of loops. Therefore, covering of Dwelling-Tent-of-God was cloth one.” (Source: Opo Back Translation)
• English: “They made 50 gold clasps/fasteners, to fasten both of the sets together. In that way, the inside of the Sacred Tent was as though it was one piece.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:7:

• Kupsabiny: “He made two cherubim of/from gold” (Source: Kupsabiny Back Translation)
• Newari: “He made two gold Cherubim beating with hammer.” (Source: Newari Back Translation)
• Hiligaynon: “They also made two gold cherubim, and put/placed to each end of the lid/cover of the Box/Ark.” (Source: Hiligaynon Back Translation)
• Bariai: “He took a single gol piece and then pounded it with a pounding stone and so made the box’s top together with its two kerubim, one on one side, and the other on the other side.” (Source: Bariai Back Translation)
• Opo: “And he forged gold red two for pillar of on its head on place-of-mercy. He did it it looked like angels which is named Cherub.” (Source: Opo Back Translation)
• English: “He made two winged creatures from hammered gold.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:10:

• Kupsabiny: “(He) tied those curtains onto twenty bronze pillars and (they) stood on twenty things made of bronze, and had clips/hooks and horizontal poles made of silver.” (Source: Kupsabiny Back Translation)
• Newari: “They made twenty bases of bronze for it and twenty bronze pillars as well. But hooks and ropes of pillars were silver.” (Source: Newari Back Translation)
• Hiligaynon: “They connected/hung this curtain to-the 20 bronze posts which is also inserted to-the 20 bronze bases. The thing- they -used-to-connect/hung the curtain was-the silver hooks which is-attached to-the silver rods on the posts.” (Source: Hiligaynon Back Translation)
• Bariai: “And they made the long side of that fence with its twenty posts. And they made twenty bras post-bases also to be for the standing-up of the posts. And on each of the posts, they made silva hooks and silva cross-pieces also.” (Source: Bariai Back Translation)
• Opo: “They pound metal red which be 20 for its hanging wood, with metal red which be 20 other for its planting-hole. They pound gold white, made crooks head, seal it on hanging-wood, and they pound gold white for its beams.” (Source: Opo Back Translation)
• English: “To hang the curtain, they made 20 bronze posts and 20 bronze bases, one for under each post. To fasten the curtains to the posts, they made silver hooks, and they made metal rods covered with silver.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:12:

• Kupsabiny: “(They) arranged in the third line jacinth, agate, and amethyst.” (Source: Kupsabiny Back Translation)
• Newari: “a jacinth, an agate and an amethyst in the third row,” (Source: Newari Back Translation)
• Hiligaynon: “in the third row, jacinth, agate, and amethyst;” (Source: Hiligaynon Back Translation)
• Bariai: “And in the third group of stones, they arranged a somewhat red iasint stone, and a somewhat yellow aget stone, and a very red ametis stone.” (Source: Bariai Back Translation)
• Opo: “Afterwards, they sew gem good on it, arrange it for three times four. Gem three which be present on its top, it be gem which be called odem, and pitdah, and bareqet, and gem three which be present underneath it, it be gem which be called nopek, and sapir, and yahalom, and gem three which be present underneath it, it be gem which be called lesem, and sebo, and ahlamah, and gem three which end it, it be gem which be called taris, and soham, and yasepeh.” (Source: Opo Back Translation)
• English: “In the third row they put a red jacinth, a white agate, and a purple amethyst.” (Source: Translation for Translators)