Following are a number of back-translations as well as a sample translation for translators of Exodus 25:17:

• Kupsabiny: “Someone make a lid for that box from pure gold. It should have a length of forty five inches and a width of twenty seven inches.” (Source: Kupsabiny Back Translation)
• Newari: “Make an atonement of pure gold 1.1 m long and 66 cm wide.” (Source: Newari Back Translation)
• Hiligaynon: “‘Make-for this Box a cover/lid of pure gold, which is 45 inches long and about 27 inches wide.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And you (pl.) must make the box’s top from good gol, having a length extending to 45 inches, and its width extending to 27 inches. This top of the box is the place in which blood wipes away people’s bad deeds, in order for me to be at peace (lit. have a smooth interior) again concerning them.” (Source: Bariai Back Translation)
• Opo: “And you take gold which not [eye] be mixed with other things, pound it for its head which they will call place-of-mercy. Its length, let it be joint of hand two and a half, and its width, let it be joint of hand one and a half.” (Source: Opo Back Translation)
• English: “Tell them to make a lid for the chest from pure gold. It will be the place where I will forgive people’s sins. It also is to be 45 in./110 cm. long and 27 in./66 cm. wide.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:9:

• Kupsabiny: “Someone stitch/sew (the) five curtains together to become one cloth, and also stitch/sew the other six to become one. Someone fold the sixth one into two and lay it to cover the door/entrance end of the Tent.” (Source: Kupsabiny Back Translation)
• Newari: “Make one piece of cloth joining the five panels and then make another one joining the other six panels. The sixth panel gets folded back a little at the front of the tent.” (Source: Newari Back Translation)
• Hiligaynon: “Join the five cloth-materials, and also (do) the-same to the remaining six. The sixth cloth-material will-be-folded at the front of the Tent.” (Source: Hiligaynon Back Translation)
• Bariai: “Sew five cloths so that they go and join together and so become one long cloth. And sew the other six cloths which still remain so that they go and join together also like that, and so they become like one long cloth also, yet having six pieces. And when it’s done, then fold this cloth which has five pieces, so that this fold of the cloth exists as the covering for the end of my shelter.” (Source: Bariai Back Translation)
• Opo: “Five, you shall sew it together, and six other, you make it thus, but sixth cloth, you fold it [mouth], drape it above door.” (Source: Opo Back Translation)
• English: “Tell them to sew five of these pieces of cloth together to make one set, and sew the other six pieces of cloth together to make another set. They must fold the sixth piece of cloth in half to make it double over the front of the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 27:15:

• Kupsabiny: “And both sides of the gate/entrance each should have a curtain measuring up to seven meters with three pillars together with three things which those pillars stand on.” (Source: Kupsabiny Back Translation)
• Newari: “There must be fifteen-fifteen cubits long curtains at the both sides of the entrance and must be three-three pillars and bases for it.” (Source: Newari Back Translation)
• Hiligaynon: “The curtain on the left is 22 and a half feet long, and it is- also -connected to the three posts which are- also -set-inside/are- also -inserted-into the three bases.” (Source: Hiligaynon Back Translation)
• Bariai: “And on the sides of the fence’s opening on this side and that side, hang two cloths, one on one side, and the other on the other side, their length amounting to three fathoms and 54 inches (lit. extending to our[incl] opposite elbow’s bending). Make these two sides of the fence together with six posts, three on one side and three on the other side, together with their bras post bases.” (Source: Bariai Back Translation)
• Opo: “and you shall do it thus on the South also, so that its width it be joint of hand which be 15, and its hanging wood three, and its planting-hole three.” (Source: Opo Back Translation)
• English: “Tell them to make a curtain 22-1/2 feet/6.6 meters wide for each side of the entrance to the courtyard.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:26:

• Kupsabiny: “After that someone prepare/make some/other two golden rings and tighten the other two ends of the pocket worn on the chest on the inside part facing each other with the ceremonial cloth/ephod.” (Source: Kupsabiny Back Translation)
• Newari: “Make another two gold rings and sew them to the sash of ephod at the back of the breastplate.” (Source: Newari Back Translation)
• Hiligaynon: “[You (sing.)] also have-(someone)-make two gold things-like-rings, and fasten/attach them to the lower corners of-the like-pocket(s) which is on the chest which is on-top of the special clothing/garment.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, make two more gol ring-handles and then sew them onto those two corners of his chest’s small cloth there toward the bottom, close to his trunk’s cloth.” (Source: Bariai Back Translation)
• Opo: “And they must pound gold red two [so that] it be bored hole, sew it on corner of cloth of chest below.” (Source: Opo Back Translation)
• English: “Then he must make two more gold rings, and attach them to the lower corners of the sacred pouch, on the inside edges, next to the sacred apron.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:15:

• Kupsabiny: “After that, take (sing.) one of those rams and make/let Aaron and his sons place their hands on the head of that ram.” (Source: Kupsabiny Back Translation)
• Newari: “Take a ram, and Aaron and his sons must lay their hands on the ram’s head.” (Source: Newari Back Translation)
• Hiligaynon: “‘Then take one of the male sheep and have- Aaron and his sons -put their hands on the head of the sheep.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And when it’s done, then take one of the two male sipsips for offering, and then Aron together with his male children will put their hands onto its head.” (Source: Bariai Back Translation)
• Opo: “Afterwards, you shall take ram one, you shall say Aaron and his children that they must put it hand on head.” (Source: Opo Back Translation)
• English: “‘hen select one of the rams, and tell Aaron and his sons to put their hands on the head of the ram.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:1:

• Kupsabiny: “God told Moses that, ‘Communicate that acacia boards should be used to make the altar for burning things which smell sweet/very good/aroma/incense.” (Source: Kupsabiny Back Translation)
• Newari: “Make an altar of acacia wood for incense.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] have-(someone)-make an acacia altar for burning incense.” (Source: Hiligaynon Back Translation)
• Bariai: “God spoke again like this, ‘You (pl.) must take akas wood and then make another table of offerings, to be for the cooking of incense.” (Source: Bariai Back Translation)
• Opo: “And God also say Moses like this «you shall say children of Israel that they must carve white-acacia into altar which they will smoke incense upon.” (Source: Opo Back Translation)
• English: “‘Tell the skilled workers to make an altar from acacia wood, for burning incense.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:33:

• Kupsabiny: “And/But anyone who tries to make another like this one or uses it to anoint any other person who is not a priest, he must be chased away from his people.’ ’” (Source: Kupsabiny Back Translation)
• Newari: “If any person makes like this fragrant oil or put on the body who is not a priest must be cut off to him from the midst of his people.” (Source: Newari Back Translation)
• Hiligaynon: “Whoever makes (something) like this or uses this on anyone who is not a priest, you (plur.) should- not -consider a-part-of you (plur.).’” (Source: Hiligaynon Back Translation)
• Bariai: “If anyone makes an oil similar like this, or if someone pours it onto non-priestly (lit. nothing) people, you (pl.) must dissociate with him so that he goes far from the families of your people.’ ’” (Source: Bariai Back Translation)
• Opo: “one who will make oil who be equal with it or which will anoint other people it, they will be divided with his people.› »” (Source: Opo Back Translation)
• English: “I will consider that anyone who makes ointment like this for any other purpose, and anyone who puts any of this ointment on someone who is not a priest, no longer be allowed to associate with my people.’” (Source: Translation for Translators)