Following are a number of back-translations as well as a sample translation for translators of Exodus 30:6:

• Kupsabiny: “Someone place that altar in the sitting/outer room in front of that curtain which conceals where the Covenant Box is where we shall both be meeting.” (Source: Kupsabiny Back Translation)
• Newari: “The place I meet you is the mercy seat which is on the ark of Testimony. Put the altar out of the curtain that is hanging before it.” (Source: Newari Back Translation)
• Hiligaynon: “Put this altar in front of the curtain that covers the Box of the Law. There I will-meet-together with you (plur.).” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done then put this table for incense down in the interior of my shelter, in the area having a somewhat great mark of ownership, close to the big cloth, and opposite the top of the law box. On that box’s top, blood wipes away people’s bad deeds, and so I am at peace again concerning them. And I meet together with you (pl.) there also.” (Source: Bariai Back Translation)
• Opo: “you shall say to them that they must put this altar in front of cloth of door which sacred box be present inside. That is what be box which word of my agreement be present there, which we (incl.) will meet with you there on place-of-mercy.” (Source: Opo Back Translation)
• English: “They must put this altar outside the curtain that hangs in front of the sacred chest and its lid. That is the place where I will talk with you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:38:

• Kupsabiny: “And anyone who makes one like that so that he enjoys its sweetness, he ought to be chased away from my people.’” (Source: Kupsabiny Back Translation)
• Newari: “Whoever makes any like it for the enjoyment of its fragrance must be cut off from the midst of his people.” (Source: Newari Back Translation)
• Hiligaynon: “Whoever/Any-one-who makes this which he will-use as perfume you (plur.) should- not -consider a-part-of you (plur.).’” (Source: Hiligaynon Back Translation)
• Bariai: “If anyone wants the smell of this incense and so makes his incense to become similar like this, you (pl.) must dissociate with him so that he goes far from they families of your people.’” (Source: Bariai Back Translation)
• Opo: “one who will mix incense which be equal with it, they will be divided with his people.»” (Source: Opo Back Translation)
• English: “I will consider that anyone who makes incense like this to use it for perfume will no longer be allowed to associate with my people.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:14:

• Kupsabiny: “Then God reduced his anger as per the words he had decided that he was going to destroy his people.” (Source: Kupsabiny Back Translation)
• Newari: “Then the Lord turned away from his thought of destroying his people.” (Source: Newari Back Translation)
• Hiligaynon: “So the LORD did- not -continue his plan to-destroy his people.” (Source: Hiligaynon Back Translation)
• Bariai: “Moses prayed like that and was done, then the Chief changed his mind and so didn’t destroy them.” (Source: Bariai Back Translation)
• Opo: “So, The Lord abandon wiping out which he would have wiped out his people.” (Source: Opo Back Translation)
• English: “So Yahweh changed his mind. He did not do to his people the terrible thing that he said he would do.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:11:

• Kupsabiny: “God and Moses could talk together like when someone is having a discussion with his friend. After that Moses would go back to the camp but the young man Joshua who was the helper of Moses did not leave from the tent.” (Source: Kupsabiny Back Translation)
• Newari: “In this way, the Lord would speak with Moses face to face as with his friends. Moses again returned to the camp. But Joshua the son of Nun the young who helps him would still stay at the tent.” (Source: Newari Back Translation)
• Hiligaynon: “When LORD speak to Moises, they (spoke) face-to-face, just-like a friend talking-to-one-another. Afterward, Moises would-return to the camp, but his young helper Josue, son of Nun, stayed in the Tent.” (Source: Hiligaynon Back Translation)
• Bariai: “And always the Chief was talking together with Moses like he and his friend were looking at each other and talking. And when the two of them talked and were done, then Moses returned back to the camp. And his helper Iosua, the son of Nun, he was living inside the shelter always. Day after day he didn’t leave that shelter.” (Source: Bariai Back Translation)
• Opo: “Therefore, that is how The Lord be speaking with Moses. They be speaking as friends speak amongst themselves. When Moses be returning home, his helper namely Joshua Nun who be young man, he be guarding tent.” (Source: Opo Back Translation)
• English: “Yahweh would speak to Moses/me directly, like someone speaks to his friend. Then Moses/I would return to the camp. But his/my young helper, Joshua, the son of Nun, stayed in the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:20:

• Kupsabiny: “But you can exchange a son of a donkey with a ram which is firstborn. And if you are unable to exchange, you break that one’s neck. You may exchange/redeem all your firstborn sons. No body should come to me empty-handed.” (Source: Kupsabiny Back Translation)
• Newari: “Redeem the first-born donkey with lamb, but if you do not redeem it break its neck. You must redeem first born sons too.
  "No one comes to appear before me with an empty hand.” (Source: Newari Back Translation)
• Hiligaynon: “The first-born male donkey may-be redeemed by exchanging this with a sheep. But if you do not buy- it -back, the donkey must be killed by breaking its neck. You (plur.) may also buy-back your first-born sons.
  ‘No one can come to me without bringing an offering.” (Source: Hiligaynon Back Translation)
• Bariai: “And you must offer a sipsip for straightening [the violation of] the taboo upon the firstborn children of your donki. But if you don’t want to offer a sipsip for straightening [the violation of] that donki’s taboo, you must break its neck. And you must make another offering for straightening [the violation of] the taboo upon your firstborn male children.
  ‘You (pl.) can’t/mustn’t be empty-handed and to come me. You must come with your offering.” (Source: Bariai Back Translation)
• Opo: “And firstborn males of donkey, you replace its place with male children of sheep, or you must break it neck. And firstborn males your all, you replace place their with animal. People not (imp.) on my altar come hand empty.” (Source: Opo Back Translation)
• English: “The firstborn of your male donkeys also belong to me. But you may buy them back by offering to me lambs in their place. If you do not do that, you must kill these animals by breaking their necks. You must also buy back your firstborn sons. You must bring an offering to me each time you come to worship me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:17:

• Kupsabiny: “the curtains for the courtyard of the Tent, pillars and the things (they) stand on and the curtains for the gate of that courtyard,” (Source: Kupsabiny Back Translation)
• Newari: “curtains of courtyards, its pillars and bases, entrance’s curtain of courtyard” (Source: Newari Back Translation)
• Hiligaynon: “the curtains around the yard of the Tent and its posts and bases; the curtain at the entrance of the yard;” (Source: Hiligaynon Back Translation)
• Bariai: “and the cloths for the fence together with their posts and post-bases, and the big cloth which blocks the opening of the fence,” (Source: Bariai Back Translation)
• Opo: “with clothes which they will hang for fence, with its wood, with its planting-holes, with cloth of its door,” (Source: Opo Back Translation)
• English: “the curtains to surround the courtyard and the posts and bases for the posts from which to hang the curtains, the curtain for the entrance to the courtyard,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:14:

• Kupsabiny: “(He/They) wove/plaited hairs of goat to become eleven curtains for covering the Tent.” (Source: Kupsabiny Back Translation)
• Newari: “And then they made eleven clothes of goat’s hair to cover the top of the clothes.” (Source: Newari Back Translation)
• Hiligaynon: “Then they made a cover to this Tent. They used 11 sheets of clothing-material which is made from the hair of the goat.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, he made eleven cloths from memes’ hair to be for the covering of God’s shelter.” (Source: Bariai Back Translation)
• Opo: “And they also made clothes which be 11 with hair of sheep/goats ceiling of tent.” (Source: Opo Back Translation)
• English: “They made a cover for the Sacred Tent from eleven pieces of cloth made from goats’ hair.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:8:

• Kupsabiny: “to join with that lid. He placed one at this end of the lid and the other at the other end.” (Source: Kupsabiny Back Translation)
• Newari: “He placed the cherubim with the Mercy Seat at both sides making with same piece of gold.” (Source: Newari Back Translation)
• Hiligaynon: “They also made two gold cherubim, and put/placed to each end of the lid/cover of the Box/Ark.” (Source: Hiligaynon Back Translation)
• Bariai: “One of those kerubim, he made it on the edge of box’s top at our (incl.) right side, and he made the other at our left side. He made the box’s top together with those two kerubim from one piece of gol.” (Source: Bariai Back Translation)
• Opo: “One, he made it on right, and the second he made it on left. Cherub, he forged it together with head of box which be place-of-mercy.” (Source: Opo Back Translation)
• English: “One of these was put at each end of the chest. The gold with which they were made was joined to the gold from which the lid was made.” (Source: Translation for Translators)