Following are a number of back-translations as well as a sample translation for translators of Exodus 13:2:

• Kupsabiny: “‘Dedicate/set aside for me all the firstborn males/boys. Any firstborn of an Israelite is mine. All the firstborn young bulls and rams are also mine.’” (Source: Kupsabiny Back Translation)
• Newari: “Consecrated to me all the firstborn male Israelites. All first born males belong to me. Also dedicate to me all the first born male animals.” (Source: Newari Back Translation)
• Hiligaynon: “‘Dedicate to me all the first-born males of the Israelinhon and all the first-born animals. They (are) mine.’” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) must put my taboo/mark of ownership on all your firstborn male children so that they exist as my own. And you must put my mark of ownership also like that on the firstborn children of your tame animals.’” (Source: Bariai Back Translation)
• Opo: “«Children firstborn males of people of Israel all, you make them [that] they might be holy for me. Children of firstborn males of people and animal all, they will be mine.»” (Source: Opo Back Translation)
• English: “‘Set apart all the firstborn males in order that they may belong to me. The firstborn males of the Israeli people and of their animals will be mine.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 14:12:

• Kupsabiny: “Didn’t we tell you earlier to leave us so that we can do work for the Egyptians? After all, it is better to be a slave than to come and die in this wilderness.’” (Source: Kupsabiny Back Translation)
• Newari: “Have we not said to you in Egypt ‘Leave us alone and we will be slave there.” (Source: Newari Back Translation)
• Hiligaynon: “Is it not so that we (excl.) told you (sing.) in Egipto you (sing.) should- just -allow us (excl.) to-be-enslaved to the Egiptohanon. (It would have been) better for us (excl.) to-be-enslaved to the Egiptohanon than to-die here in the desolate-place!’” (Source: Hiligaynon Back Translation)
• Bariai: “And we were living in Isip still, and then we spoke to you like this, ‘Leave us (excl.) alone. [It’s] good for us to exist as the laborers for nothing of the Isip people.’ But it’s bad for us to die in this desolate area.’” (Source: Bariai Back Translation)
• Opo: “we (excl.) [Q?] not you said at the beginning you leave us (excl.) [that] we (excl.) might do service for people of Egypt? It is trouble our (excl.) from Egypt that be better than death our (excl.) in this wilderness.»” (Source: Opo Back Translation)
• English: “That is what we told you when we were in Egypt! We said, ‘Leave us alone, and let us work for the Egyptians !’ It would have been better for us to be slaves for the Egyptians than to die here in the desert!’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:13:

• Kupsabiny: “You will lead the people whom you saved
  in your love that can not miss/go wrong.
  You will lead in your strength
  to that land which you promised them.” (Source: Kupsabiny Back Translation)
• Newari: “In your loving kindness
  you have led the people you redeemed.
  In your strength you guide them
  to the holy country where you promised them to lead.” (Source: Newari Back Translation)
• Hiligaynon: “In your (sing.) continuing love you (sing.) will-guide/lead the people whom you (sing.) have-saved.
  In your (sing.) strength you (sing.) will-guide/lead them to your (sing.) holy dwelling-place.” (Source: Hiligaynon Back Translation)
• Bariai: “‘In your action of compassion (lit. of a wounded interior) and of faithfulness (lit. of a straight eye),
  you retrieved your people back from their laborer work,
  and so you stood and were leading them.
  In your strength, you will show them their pathway,
  and so they [will] walk and go to the good place which you chose to be yours.” (Source: Bariai Back Translation)
• Opo: “we (excl.) people who you saved, you took us (excl.) with love your which not will finish.
  Road which goes place your which is holy, you showed us (excl.) it with power your.” (Source: Opo Back Translation)
• English: “You faithfully loved the people you rescued;
  with your power you are leading them to the land that you have set apart.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 16:18:

• Kupsabiny: “When they measured that food, it appeared/was seen that (the) people who collected/gathered much did not surpass what they needed and those who collected/gathered little did not lack.” (Source: Kupsabiny Back Translation)
• Newari: “When they measure it he who gathered much did not have too much and he who gathered little did not have too little. All of them have as much as they need.” (Source: Newari Back Translation)
• Hiligaynon: “But when they measured it, each one has one gantang/(about 2 kilos). Those who gathered more did- not -have-too-much, and those who gathered a little also did- not -have-too-little. Each one took only just-enough.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done then they filled it into small clay pots, and so they saw that the people who gathered much, theirs was sufficient for them, and the people who gathered not very much, theirs also was sufficient for them. They all received [it] so that it was sufficient for them.” (Source: Bariai Back Translation)
• Opo: “Which they weighed that which they gathered with cup, one who gathered that which be much [body], there was not any which again add for him, and one who gathered that which be little [body], there was not any which lacked for him. Therefore, that which a man gathered, it was the same the same.” (Source: Opo Back Translation)
• English: “But when they measured what they had gathered, those that had gathered a lot did not have anything left over. And those that gathered less still had enough to eat. Each person gathered just what they needed.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 17:15:

• Kupsabiny: “Moses built an altar for burning sacrifices and called it ‘God fights for me.’” (Source: Kupsabiny Back Translation)
• Newari: “Moses built an altar there and called it the Lord is my flag.” (Source: Newari Back Translation)
• Hiligaynon: “Moises built an altar and called it, ‘The LORD is-namely my Banner of Victory.’” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that Moses erected a table of offerings and so called that table’s name like this, ‘The Chief is like my totem/emblem.’” (Source: Bariai Back Translation)
• Opo: “And Moses erected altar of stone, named it «Yahweh be my flag.»” (Source: Opo Back Translation)
• English: “Then Moses/I built a stone altar there and named it ‘Yahweh is like my flag’.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 19:4:

• Kupsabiny: “‘I believe you (plur.) saw what I did to the Egyptians, and how I carried you as an eagle carries its children, and brought you to where you are now.” (Source: Kupsabiny Back Translation)
• Newari: “You have seen what I did to the Egyptians and how I brought you to myself as though on eagle’s wings.” (Source: Newari Back Translation)
• Hiligaynon: “‘You (plur.) yourselves have-seen what I did to the Egiptohanon, and how I brought you (plur.) here to me, just-like an eagle/[agila] carries her chicks who are-protected-by her wings.” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) saw what things I did to the Isip people. And also, you saw [that] I shouldered you as a kite bird shoulders her children on her wings, and so I brought you so that you came and remain with me.” (Source: Bariai Back Translation)
• Opo: “‹That which I did in Egypt when I took [this direction] you to me as eagle takes thing up with its wings, you saw it in eye your.” (Source: Opo Back Translation)
• English: “‘You have seen what I did to the Egyptians. You have seen what I did for all of you and how I brought you here to me. It was as though I lifted you up as an eagle carries its young eaglets on its wings.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 20:11:

• Kupsabiny: “I created the sky/up and earth, the sea and everything in it in six days, and on the seventh day I rested. Then I blessed that day of Sabbath and made it to be honored forever.” (Source: Kupsabiny Back Translation)
• Newari: “For in six days the Lord made the heaven, earth and sea and everything in them and rested the seventh day. So the Lord blessed the Sabbath day and set it aside for rest.” (Source: Newari Back Translation)
• Hiligaynon: “For in six days I created the heavens, the earth, the sea and all that is in them, but I rested on the seventh day. So I blessed the Day For-Resting and made (it) a special day for me.” (Source: Hiligaynon Back Translation)
• Bariai: “For on the seventh day in the past, I, the Chief caused heaven and earth and the ocean and everything existing in it to come forth. But I rested myself on the seventh day. Therefore I, the Chief made good talk for empowering the Day of Rest and so I put my taboo/mark of ownership on that day.” (Source: Bariai Back Translation)
• Opo: “Because, sky and earth, and water, and that which be present there all, Yahweh made it with days six, and he rested on day seventh. Therefore, Yahweh blessed that day, made it it be holy.” (Source: Opo Back Translation)
• English: “I, Yahweh, created the sky, the earth, the ocean, and everything that is in them, in six days. Then I stopped my work of creating everything, and rested on the seventh day. That is the reason that I, Yahweh, have blessed the rest day and set it apart to be a sacred/special day.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 21:17:

• Kupsabiny: “A person who abuses/curses his father or his mother, that one should be killed.” (Source: Kupsabiny Back Translation)
• Newari: “Anyone who curses his father or mother shall surely put to death.” (Source: Newari Back Translation)
• Hiligaynon: “‘Anyone who curses his father or mother should be-killed.” (Source: Hiligaynon Back Translation)
• Bariai: “‘If anyone talks badly about/to his father or his mother, you (pl.) must strike him dead.” (Source: Bariai Back Translation)
• Opo: “one who insult father or mother, let them kill him.” (Source: Opo Back Translation)
• English: “Anyone who reviles/curses his father or his mother must be executed.” (Source: Translation for Translators)