Following are a number of back-translations as well as a sample translation for translators of Exodus 30:34:

• Kupsabiny: “After that, God told Moses that, ‘Someone should take various fragrant things which are of equal quantity.” (Source: Kupsabiny Back Translation)
• Newari: “Again the Lord said to Moses, ‘Taking the fragrant spices- gum resin, onycha and other one fine incense spice in equal amount,” (Source: Newari Back Translation)
• Hiligaynon: “Then the LORD said to Moises, ‘Take these sweet-smelling spices which all the same is their amount: estakte, onika, galbano and pure frankincense [kamangyan].” (Source: Hiligaynon Back Translation)
• Bariai: “The Chief spoke to Moses again like this, ‘You must take the following things having a good smell: paura which they made from the sap of a mer tree, and paura which they made from a Top shell, and galbanum tree sap, and paura which they made from libanon tree sap. All these things which you (sing.) take, their weight must turn out the just same.” (Source: Bariai Back Translation)
• Opo: “And The Lord say Moses like this «you (sing., imp.) say children of Israel that they must take that which smells sweet, mix it [eye]. They must take sap of eucalyptus, and clam which they grind, and sap of gardenia, and incense which be white, make it it be equal all.” (Source: Opo Back Translation)
• English: “Yahweh also said to Moses/me, ‘Tell the people to take equal parts of several sweet spices—stacte, onycha, galbanum, and pure frankincense—” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:7:

• Kupsabiny: “Each and every place where the Israelites were resting as they were travelling, Moses was taking a small tent and spread/fixed it some distance away from that camp. That tent was called the place where a person talks to God whenever (he) wanted to ask him about his matters/words.” (Source: Kupsabiny Back Translation)
• Newari: “Taking a tent Moses would pitch outside the camp some distance away. If any person had anything to ask the Lord he would go to the tent.” (Source: Newari Back Translation)
• Hiligaynon: “It was Moises custom to set-up the Tent that somewhat far from the camp. This Tent was called ‘Tent Meeting-Place.’ Anyone who wanted to know the will of the LORD would-go to this Tent.” (Source: Hiligaynon Back Translation)
• Bariai: “Always when the Israel people made camp in a place, Moses erected a shelter somewhat close to the camp, and so he called the name of that shelter ‘The Shelter for Meeting together with God.’ And if anyone wanted to know what the Chief‘s will [was], he would go to that shelter somewhat close to the camp.” (Source: Bariai Back Translation)
• Opo: “On that day, at the place where children of Israel walk making camp there, Moses go erecting tent at the place where be far away from them [body]. And he name it Tent of Meeting with God. And they who seek The Lord they go that far place. When a man was wanting ask Yahweh, he go there outside home.” (Source: Opo Back Translation)
• English: “When the Israeli people traveled, whenever they stopped and set up their tents, Moses/I had them set up a tent outside the camp, far from the camp. I called it ‘the Sacred Tent where God and I talk together’. Everyone who wanted Yahweh to decide something for them would go out of the camp to the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:16:

• Kupsabiny: “Your sons might marry the daughters of those foreigners and from there those women might deviate your sons to kneel/worship the things they worship.” (Source: Kupsabiny Back Translation)
• Newari: “And bringing the brides from their tribes they will lead your sons to do the same in the time of worshiping their gods.” (Source: Newari Back Translation)
• Hiligaynon: “And your children/(sons) might marry their children, that will-lead them to worship other gods.” (Source: Hiligaynon Back Translation)
• Bariai: “And if you cause your male children to marry their female children, then they will lift up the names of their gods in their practice of sexual immorality, and so make your male children to follow them also.” (Source: Bariai Back Translation)
• Opo: “and you will marry female children their, and they will marry female children your, and female children their will seek god their, so that male children your will seek god their also.” (Source: Opo Back Translation)
• English: “If you take some of their women to be wives for your sons, and these women worship their own gods, they will persuade your sons also to worship their gods.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:13:

• Kupsabiny: “the table for bread, poles for carrying, and all its things, bread for making sacrifices to God,” (Source: Kupsabiny Back Translation)
• Newari: “table of offering bread and its carrying poles, then all its materials,” (Source: Newari Back Translation)
• Hiligaynon: “the table and its poles for carrying and all the things with-it; the bread that is being offered to the presence of God;” (Source: Hiligaynon Back Translation)
• Bariai: “And also, they must make bret for offering together with its table, and the table’s carrying poles, and other things for placing the offering bret to remain in God’s presence,” (Source: Bariai Back Translation)
• Opo: “with table, with its carry-wood, with its things, with its bread which be sacred,” (Source: Opo Back Translation)
• English: “the table with the poles for carrying it and all the things that will be used with the table, the sacred bread that will be offered to God,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:10:

• Kupsabiny: “Five were sewn to become one big cloth and the other five were sewn to become one big cloth.” (Source: Kupsabiny Back Translation)
• Newari: “Five clothes were made one by sewing. Then they did the same to the remaining five.” (Source: Newari Back Translation)
• Hiligaynon: “They joined- this -together with five-each.” (Source: Hiligaynon Back Translation)
• Bariai: “A man of artwork sewed five cloths so that they went and were joined together and so became long. And he did like that also with the other five cloths.” (Source: Bariai Back Translation)
• Opo: “They sewed the five together, and the five other, they made it thus also.” (Source: Opo Back Translation)
• English: “They sewed five strips together to make one set, and they sewed the other five strips together to make the other set.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:4:

• Kupsabiny: “He made for it poles for carrying from acacia wood and coated/covered (them) with gold.” (Source: Kupsabiny Back Translation)
• Newari: “Then he made two carrying poles of acacia wood and overlaid them with gold.” (Source: Newari Back Translation)
• Hiligaynon: “Then they made poles of acacia that was-covered with gold.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then he took two long [pieces of] akas wood and then scraped them well to be carrying poles. And then he wrapped those two poles with wide pieces of gol.” (Source: Bariai Back Translation)
• Opo: “And he chop white-acacia two for its carry-wood, apply it with gold red,” (Source: Opo Back Translation)
• English: “He made two poles from acacia wood, and covered them with gold.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:7:

• Kupsabiny: “After that he entered (them) into the rings which were in/on both sides of the altar for when it is carried. It was made from boards and the inside was hollow/open.” (Source: Kupsabiny Back Translation)
• Newari: “They inserted the carrying poles into rings to both sides to carry the altar. They made the altar from planks with hollow vat the center.” (Source: Newari Back Translation)
• Hiligaynon: “They put-through/inserted the poles into the seemingly-rings on each sides of the altar so the altar can-be-lifted. They made the altar hallow, and it is open inside.” (Source: Hiligaynon Back Translation)
• Bariai: “Those two poles were for the shouldering of the table. He inserted them into the table’s four ring-handles, one pole on one side, and the other pole on the other side. And he enclosed that table with good pieces of wood, yet he left the opening below and above so that it remained uncovered.” (Source: Bariai Back Translation)
• Opo: “They put it through at place which be present its corner, one on right, the one on left. They build white-acacia for altar it have hole like box.” (Source: Opo Back Translation)
• English: “They put the poles through the rings on each side of the altar. The poles were for carrying the altar.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:8:

• Kupsabiny: “(They) made the pocket/bag worn on the chest to be used for inquiring what God desires. That thing was made from expensive cloth and decorated with threads of gold and other threads which were blue, purple and red. It was made/prepared in a skilled way like the ceremonial cloth.” (Source: Kupsabiny Back Translation)
• Newari: “They made beautiful breastplate for the Most High Priest. This breastplate also was made as an ephod from gold, blue, purple and red fine linen.” (Source: Newari Back Translation)
• Hiligaynon: “They also made like-pocket(s) on-the breast, and it was-made very good/well. The material/cloth of-this is- also -like the material/cloth of-the special clothing of-the priests: fine linen that has yarn the color of gold, blue, purple and red.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then a man of artwork made the small cloth for the chest of the man of offerings. He made the decoration for that small cloth of his chest to turn out the same as the trunk-cloth for the man of offerings. He sewed that cloth with needle thread which was red and somewhat red and blue. And he weaved small gol cords/threads onto it also.” (Source: Bariai Back Translation)
• Opo: “And they make cloth of chest which have pocket as wise people for clothes sewing do it. They made it with gold and thread be good which be purple, and that which red, and that which be green/blue, as they had done cloth of thigh.” (Source: Opo Back Translation)
• English: “They made the sacred chest pouch. They made it of the same materials as the sacred apron and embroidered it in the same way.” (Source: Translation for Translators)