Following are a number of back-translations as well as a sample translation for translators of Exodus 25:9:

• Kupsabiny: “A tent is to be built and all properties/utensils which go with it be made ready/prepared in the way I will direct you.” (Source: Kupsabiny Back Translation)
• Newari: “What I will show you, make tabernacle and all furnishings exactly like this.” (Source: Newari Back Translation)
• Hiligaynon: “Have-(someone)-make this Place-of-Worship Tent and all the things-for-use in-it exactly according-to the plan that I will-tell you.” (Source: Hiligaynon Back Translation)
• Bariai: “And you (pl.) must make this shelter of mine together with all its things so that it turns out the same as the image which I will show you (sing.).’” (Source: Bariai Back Translation)
• Opo: “That dwelling tent of mine, you make it as I will show you it.»” (Source: Opo Back Translation)
• English: “They must make the Sacred Tent and all the things that will be used inside it according to the plan/model that I will show you.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:1:

• Kupsabiny: “Someone make four expensive curtains and decorate them with things like cherubim using grey-blue, purple and red threads. They should be made in a skilled way.” (Source: Kupsabiny Back Translation)
• Newari: “Make ten panels of fine linen cloths of blue purple and red color to make a covering for the Tent of Meeting. Let the cloth be embroidered with a pattern of cherubim with fine thread.” (Source: Newari Back Translation)
• Hiligaynon: “‘(You sg) have- a Place-of-Worship Tent -made. The things-to-be-used to do this are ten pieces of embroidered linen which have blue, purple, and red wool. And have-(someone)-embroider this with a fine/pretty outline/figure of cherubim.” (Source: Hiligaynon Back Translation)
• Bariai: “God spoke again like this, ‘You (pl.) must make my shelter from ten good cloths. And decorate those cloths with needle threads which are red and somewhat red and blue. Speak to a man of artwork for him to sew images of kerubim onto those cloths.” (Source: Bariai Back Translation)
• Opo: “And God also say Moses «Covering of Dwelling-Tent-of-God, you make it like this: you make flax cloth which be 10 (ten) which be soft. And a skillful man, let him sew thread which be purple with red ones with green/blue ones, let him sew it there [so that] it resemble Cherub.” (Source: Opo Back Translation)
• English: “‘Tell the people to make the Sacred Tent using ten long strips of fine linen. They must take blue, purple, and red thread (OR, weave the strips from blue, purple, and red thread), and a skilled craftsman must embroider these strips with designs that represent the winged creatures that are above the chest.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:33:

• Kupsabiny: “Someone is to hang up that curtain on the four acacia poles/pillars which are coated with gold while hanging from the golden clips/hooks and standing on the four things made of silver. The Tent is to be divided using that curtain with the clips/hooks which are on the poles holding (it) and after that, the Covenant Box together with the two stone tablets is to be placed inside that inner room covered/veiled by the curtain.” (Source: Kupsabiny Back Translation)
• Newari: “After the hanging of the curtain by means of the hooks is completed then put behind it the ark of the covenant. The curtain will separate the most Holy Place from the Holy Place.” (Source: Newari Back Translation)
• Hiligaynon: “When the curtain is-hung from the hook, put the Box of the Agreement behind it. The curtain is-the-one that will-separate the Holy Place from the Most Holy Place.” (Source: Hiligaynon Back Translation)
• Bariai: “Put this big cloth down in the middle of my shelter’s interior in order for it to split my shelter’s interior so that it becomes two. One interior of the shelter is the place which has a somewhat great taboo/mark of ownership. And the other interior of the shelter, which is behind the big cloth, this is the place which has a very great taboo/mark of ownership. And take the box of the law which exists as a sign of the agreement/decision which I struck with you (pl.), and so place it down behind this big cloth, in the place which has a very great taboo.” (Source: Bariai Back Translation)
• Opo: “you shall hang cloth of door there. When you will hang it after, put sacred box within it. Thus, inside of tent which be holy with inside of inside of tent which be sacred-place, cloth of door will sever it [mouth].” (Source: Opo Back Translation)
• English: “They must suspend/hang the top of the curtain by hooks that are fastened to the roof of the Sacred Tent. Behind the curtain, in the room called the Very Holy Place, they must put the chest containing the two stone slabs on which I have written my commandments. That curtain will separate the Holy Place from the Very Holy Place.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:7:

• Kupsabiny: “That cloth should be sewn into two pieces having two straps which overlap the shoulders which have to be tightened so that they hold together.” (Source: Kupsabiny Back Translation)
• Newari: “To attach this there must be two joining shoulder pieces on both shoulders (The two-shoulder piece must be joined to both shoulders for sticking it.)” (Source: Newari Back Translation)
• Hiligaynon: “This is-to-have two parts, back and front, and it is-to-be-attached/connected to the two straps on the shoulder.” (Source: Hiligaynon Back Translation)
• Bariai: “And above this cloth for his trunk, they must sew two cords in his shoulders, to be for tying.” (Source: Bariai Back Translation)
• Opo: “Let it have hand two which go front waistline, go arrive lower back, in order that cloth of thigh and cloth of back, it meet.” (Source: Opo Back Translation)
• English: “It must have two shoulder straps, to join the front part to the back part.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:39:

• Kupsabiny: “Someone prepare/make (the) tunic and the head cloth (turban) for Aaron, woven from beautiful threads and the cloth for tying around the waist which is made in a skilled way.” (Source: Kupsabiny Back Translation)
• Newari: “Sew the tunic (long and long sleeves and white) of fine linen. Then also sew the turban of fine linen too. Make the sash of embroidered fine linen.” (Source: Newari Back Translation)
• Hiligaynon: “‘The inner clothing/garment of Aaron must be linen, and also his turban. The cloth-belt should also be-embroidered well.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And you (pl.) must take good needle threads and then weave his siot and his head’s cloth. And also, you must speak to a man of artwork for him to weave the belt of his middle, and to sew good decorations onto it.” (Source: Bariai Back Translation)
• Opo: “«you shall say to them they must fashion tunic with flax cloth with thread good, they must fashion turban thus also. And belt, they must sew it it resemble thing.»” (Source: Opo Back Translation)
• English: “‘Tell them to weave the long-sleeved tunic/gown from fine linen. Also, they must make from fine linen a turban and a sash/waistband, and embroider designs on it.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:28:

• Kupsabiny: “No person should alter this word/matter. If/When my people make (a) fellowship sacrifice, then the breast and the right hand thigh will be for the priests.” (Source: Kupsabiny Back Translation)
• Newari: “The share must be the regular share for Aaron and his sons from Israelites. Because this is the share that Israelites must offer to the Lord from their fellowship offering.” (Source: Newari Back Translation)
• Hiligaynon: “In every offering of the Israelinhon of the offering for a good relationship, these are always the parts of the animal that are-to-be-set-apart/separated for Aaron and his children/(sons).” (Source: Hiligaynon Back Translation)
• Bariai: “Always when the Israel people are making offerings for eating in order for us (excl.) to be in agreement, these two pieces of the animal will belong to Aron and his male children. The Israel people will be making offerings like this to me, the Chief.” (Source: Bariai Back Translation)
• Opo: “From then on, when man of Israel one gives ram for gift(s) of unity, or concerning priest who they consecrate, flesh of its side with its thigh will be mine, I Yahweh, and be my priests that will eat [flesh] it.»” (Source: Opo Back Translation)
• English: “In the future, whenever the Israeli people present to me, Yahweh, offerings to maintain fellowship with me, the ribs and the thigh of animals that they sacrifice will be for Aaron and his male descendants to eat.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:14:

• Kupsabiny: “Each one who is twenty years old or more should pay this money.” (Source: Kupsabiny Back Translation)
• Newari: “At the time of counting of twenty years old and more aged than twenty people must give this kind of offering.” (Source: Newari Back Translation)
• Hiligaynon: “Everyone who is twenty years old and above will-be-the-one who is-to-give this to me.” (Source: Hiligaynon Back Translation)
• Bariai: “You (pl.) will count all the males whose years are twenty and above, and so they alone must bring this offering to me, the Chief.” (Source: Bariai Back Translation)
• Opo: “People who they will count who have years which be 20 all, they will give it for me Yahweh.” (Source: Opo Back Translation)
• English: “All the men who are at least 20 years old must pay this amount to me when the people are counted.” (Source: Translation for Translators)