Following are a number of back-translations as well as a sample translation for translators of Exodus 38:31:

• Kupsabiny: “including the things (bases) on which the pillars of the courtyard and those of the gate stood, pegs for the Tent and for the courtyard.” (Source: Kupsabiny Back Translation)
• Newari: “and bases around the courtyard and bases for the entrance of courtyard and tabernacle and pegs around the courtyard as well.” (Source: Newari Back Translation)
• Hiligaynon: “The bronze was-also used to make bases of the posts around the yard/courtyard and the entrance of-this, and to make all the pegs for the supports of the Tent and the curtains around it.” (Source: Hiligaynon Back Translation)
• Bariai: “And the fence’s post bases they made from that bras also, and they used it for the post bases of the fence’s opening, and they used it for the small holders for the shelter’s ropes and for the fence’s ropes.” (Source: Bariai Back Translation)
• Opo: “and planting-hole of hanging-wood of fence and its door, and nail of tent and nail of fence.” (Source: Opo Back Translation)
• English: “the bases for the posts that supported the curtains that surrounded the courtyard and the bases for the entrance to the courtyard, and the pegs for the Sacred Tent and for the curtains around the courtyard.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:32:

• Kupsabiny: “So, that is where/when the preparation of the things of God’s Tent ended. The Israelites did everything the way God had told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “In this Way all the works of the Tent of Meeting were accomplished. All Israelites did the same as the Lord had commanded to Moses.” (Source: Newari Back Translation)
• Hiligaynon: “All the work on-the Tent Meeting-Place was-finished/completed. The Israelinhon did all the command of-the LORD to Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “Since it was like that, then they finished all the work of God’s shelter and it was done. In that shelter, God was meeting together with his people. And the Israel people did all the work correctly as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “Therefore, work of erecting of Dwelling-Tent-of-God which be Tent of Meeting with God, it be finished. And children of Israel did many things as The Lord had said to Moses.” (Source: Opo Back Translation)
• English: “Finally they finished all the work to make the Sacred Tent. They brought to Moses/me all the things that they had made. They had made them exactly as Yahweh had commanded me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:21:

• Kupsabiny: “After finishing, he placed that Box inside the Tent and concealed that place with a curtain. Then, that Covenant Box had become concealed as God had told (him).” (Source: Kupsabiny Back Translation)
• Newari: “He brought the ark of Testimony to the most Holy Place. He hung the curtain as the Lord commanded him. In this way the ark of Testimony was kept invisible.” (Source: Newari Back Translation)
• Hiligaynon: “Then he put- the Box -inside the Tent Meeting-Place, and he hung-up/set-up the curtain so the Box of-the Covenant/Agreement will-be-covered/shielded/hidden.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then he put that law box into the shelter, and then hung the big cloth for the shelter’s interior, and so it split the interior of the shelter so that it became two, and so it hid the law box, as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “And he carry sacred box inside of tent, hang cloth of door in order that it protect sacred box as The Lord said to him.” (Source: Opo Back Translation)
• English: “Then he/I took the chest into the Very Holy Place inside the Sacred Tent and hung the curtain. In that way, he/I prevented the people who were outside from seeing the chest. He/I did all this exactly as Yahweh had commanded him/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 1:11:

• Kupsabiny: “So, the Egyptians made the Israelites to be their slaves. People to be in charge of these people were chosen and they were given to do very hard work/task. It was done like so that their stomachs may die (become discouraged). They were given the work of building for that ruler two cities: Pithom and Rameses for storing things.” (Source: Kupsabiny Back Translation)
• Newari: “Therefore, the Egyptians sent taskmasters giving them hard work (tasks) to torture them. They built two cities called Pithom and Ramses for Pharaoh as storage places.” (Source: Newari Back Translation)
• Hiligaynon: “Therefore they put-as-rulers-over the Israelinhon people/men who oppressed and made- them -work very hard. [They] had- them -make the towns of Pitom and Rameses as a place-to-put the storehouses of the king of Egypt.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore the Isip people appointed work leaders in order to make the Israel people toil and they dealt very harshly (lit. did very heavily) to them. They talked strong to the Israel people and so they made two great villages, Pitom and Rameses, for gathering the great chief’s food and other things.” (Source: Bariai Back Translation)
• Opo: “Therefore, he put for them chiefs of work, that they might go make them do that which be hard. Therefore, cities two which they call Pithom and Ramses, which have grain silo many, they made it for king of Egypt.” (Source: Opo Back Translation)
• English: “So the king and his officials put supervisors over the Israeli people to cause them to suffer very much by forcing them to work very hard. They forced the Israeli people to build two cities, Pithom and Ramses, in which to store supplies for the king/government.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:21:

• Kupsabiny: “Moses later accepted to live/stay with Jethro. And from there, the old man gave Moses his daughter who was called Zipporah.” (Source: Kupsabiny Back Translation)
• Newari: “Moses agreed to stay with the man. He gave his daughter Zipporah in marriage with Moses.” (Source: Newari Back Translation)
• Hiligaynon: “Moises agreed to-stay at the house of Reuel, and later-on Reuel caused- his child/(daughter) Zipora -to-be-married to him.” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, their father said for Moses to sit down with him and so Moses consented. And then their father joined Moses in marriage to one of his daughters named Sipora.” (Source: Bariai Back Translation)
• Opo: “When Moses had gone home their, he consented that they might live with them together. And Jethro gave he his daughter who is named Zipporah as his wife.” (Source: Opo Back Translation)
• English: “So they did, and Moses/I accepted and ate with them. And Moses/I decided to live there. Later Jethro gave him/me his daughter Zipporah to be his/my wife.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 3:7:

• Kupsabiny: “God continued to say that, ‘I have seen how my people are suffering in Egypt and their cries have reached to where I am. Therefore there is need to deliver them from that slavery.” (Source: Kupsabiny Back Translation)
• Newari: “The Lord said, ‘I have surely seen that my people in Egypt are suffering a lot. And I have heard their cry due to the Egyptians. I know about their sufferings.” (Source: Newari Back Translation)
• Hiligaynon: “Then the LORD said, ‘I have-seen the suffering of my people in Egipto. I have-heard their asking-for help because of the oppression upon them by the ones (who) rule-over them in work, and I really pity/have-compassion upon them because of their suffering[s].” (Source: Hiligaynon Back Translation)
• Bariai: “And then the Chief said, ‘I saw the difficult experiences which have happened to my people in the Isip area indeed. And I heard their crying to me on account of their work-leaders excessively making them toil very much. And so I feel sorry for their pain.” (Source: Bariai Back Translation)
• Opo: “And The Lord said to him «My people who live Egypt, I saw sufferings their. I heard weeping their about ones who are doing to them evil. And I saw poverty their.” (Source: Opo Back Translation)
• English: “Then Yahweh said, ‘I have seen how cruelly they are treating my people in Egypt. I have heard them wailing/crying out for help because of what the slave-drivers are forcing them to do. I know how my people are suffering.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 4:17:

• Kupsabiny: “Take along the staff/stick like that because that is the one you will be performing/ making wonderful things with.’” (Source: Kupsabiny Back Translation)
• Newari: “You yourself take this staff and by means of it you will be able to show miraculous signs.” (Source: Newari Back Translation)
• Hiligaynon: “And take your (sing.) walking-stick/staff so-that through that you (sing.) can-perform/do miracles.’” (Source: Hiligaynon Back Translation)
• Bariai: “But you must take this walking stick. Later, you will do miracles with it.’” (Source: Bariai Back Translation)
• Opo: “Here!. This staff you will do sign with it thus, you take it in hand.»” (Source: Opo Back Translation)
• English: “Be sure to take with you the walking/shepherd’s stick that is in your hand, because you will perform miracles with it.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 5:18:

• Kupsabiny: “Now get away from here and go and do work. No one is going to give you straws, but I want to see to it that you make the bricks the same as usual.’” (Source: Kupsabiny Back Translation)
• Newari: “Now go and do your work. You won’t be getting a piece of straw but still you must give the same number of brick.” (Source: Newari Back Translation)
• Hiligaynon: “[You (plur.)] go-back now to your (plur.) work! You (plur.) will- no-longer -be-given straw, but you (plur.) are- still -to-make particularly the same number of bricks.’” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, return to your (pl.) work! We won’t give you dry weeds to you, but you must make many hard stones similarly as always.’” (Source: Bariai Back Translation)
• Opo: “you return to work. There is no grass which they will give you. And you make bricks which be sufficient!»” (Source: Opo Back Translation)
• English: “So go and get back to work! We are not going to give you any straw, but you must keep making the same number of bricks!’” (Source: Translation for Translators)