Following are a number of back-translations as well as a sample translation for translators of Psalm 39:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “‘Jehovah show me the end of my life
  and the number of my days;
  let me know how temporary my life is.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “‘O LORD! show me when my life will be finished.
  [and] how much longer I have to live,
  and enable me to recognize that my life is only for a moment.
  Please tell me, when I will die” (Source: Newari Back Translation)
• Hiligaynon:
  “‘LORD, cause- me -to-remember that my life has an end and my days have-been-counted.
  Cause- me -to-remember that my life (is) just passing-by.’” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “"Oh God! Request you let me know for certain, how much longer will I live? How many tens of years before I die? Request you tell me how many.” (Source: Bru Back Translation)
• Laarim:
  “‘ LORD, show me the end of my life
  that how many days that are still left,
  let me know that the days of my life run quickly.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “‘Ee Bwana, uniambie mwisho wangu,
  na siku zangu za kuwako katika uhai,
  nijue ufupi wa uhai wangu.” (Source: Nyakyusa Back Translation)
• English:
  “‘Yahweh, show/tell me how long I will live.
  Tell me when I will die.
  Tell me how many years I will live!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 41:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “When someone comes to see me,
  he speaks deceitfully, while his heart is gathering insulting (things);
  then he goes out and announces outside.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Claiming to be my friends, even those who come to care for me
  only gather and take away bad reports about me,
  and spread them for anyone to hear.” (Source: Newari Back Translation)
• Hiligaynon:
  “When they visit me, they are-pretending that their intentions are-good,
  but they only gather bad stories about me.
  And when- they -go-out they gossip these to others.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “People who come to meet me, they have two gall bladders. They come because they want to hear others speak badly about me, then they keep it wrapped up in their hearts. And they recount again wrong things for others to hear, so those things are spread abroad everywhere.” (Source: Bru Back Translation)
• Laarim:
  “Then when any person come to see me,
  he comes and tell lies, really his heart gathers gossip,
  and he goes and gossip about me with people in all places.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ambaye kama amekuja kuniona,
  anasema habari za ovyo.
  Anakusanya habari mbaya,
  anatawanya habari hizo nje.” (Source: Nyakyusa Back Translation)
• English:
  “When my enemies come to me, they falsely say that they are concerned about me.
  They listen to bad news about me/my health.
  Then they go away and tell everywhere what is happening to me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 44:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “But now you have rejected us and belittled us;
  You no longer go with our (people) of war” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “But You have abandoned us,
  and have belittled us.
  Now You no longer go out leading our soldiers.” (Source: Newari Back Translation)
• Hiligaynon:
  “But now, you (sing.) have- already -rejected us (excl.) and put- (us) -down/[lit. put- (us) -low].
  You (sing.) no-longer go-with our (excl.) soldiers.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “But now you have discarded us, and allowed us to be defeated. You don’t any longer go with our group of soldiers.” (Source: Bru Back Translation)
• Laarim:
  “Then now, you rejected us,
  and you gave us to humble ourselves,
  you no longer walk with our soldiers in war.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini umetutupa, umetuaibisha,
  huendi pamoja na sisi katika vita.” (Source: Nyakyusa Back Translation)
• English:
  “But now you have rejected us and caused us to be disgraced;
  when our armies march out to fight a battle, you no longer go with them.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 45:15:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “They are accompanying them with joy and happiness;
  they are entering the kingship house.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “They will enter the king’s palace with rejoicing.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (plur.) (are) very happy when you (plur.) enter/go-inside the palace of the king.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “When all of them enter into the house of the king, they feel exceedingly happy.” (Source: Bru Back Translation)
• Laarim:
  “They come with happiness and with joy,
  they entered to the place of king.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Watakuja na furaha kubwa,
  wanaingia ikulu.
  Baraka katika arusi” (Source: Nyakyusa Back Translation)
• English:
  “They will be very joyful as they are led along
  to enter your palace.” (Source: Translation for Translators)