moth

The Greek and Hebrew that is translated into English as “moth(s)” was translated as “cockroach(es)” in Gola “since moths are not seen as destroying things but cockroaches are” (source: Don Slager). The same translation was chosen for Uripiv (source: Ross McKerras).

In Yakan it is translated as “termites” (source: Yakan Back Translation) and in Tagbanwa as “chewing-insects” (source: Tagbanwa Back Translation).

 

There is general consensus that ‘ash refers to a moth, and sas to its larva stage in the Hebrew Bible, and that sēs in the New Testament also refers to a moth. The moth referred to is always in contexts of destroyed or damaged clothing, so the reference is obviously to a moth that lays its eggs on human clothing. This limits the type of moth to one of the clothes moths of the Tineidae family, probably Tineola biselliella. Although the damage is blamed on the moth in the Bible, it is actually its larvae that cause the damage. It is possible that both moth and larva are meant when ‘ash is used.

Clothes moths are smallish brown or gray moths that lay eggs in clothing or other forms of cloth. The eggs hatch into very small caterpillars, which almost immediately begin to feed on the fibers. They make small silken cocoons from which only the heads protrude, and later finally emerge as moths.

Moths are symbols of decay, ruin, and slow destruction.

Source: All Creatures Great and Small: Living things in the Bible (UBS Helps for Translators)

See also let them be overthrown before you.

Translation commentary on Sirach 42:13

For from garments comes the moth, and from a woman comes woman’s wickedness: This means that women learn wickedness from other women. The connector for shows a logical relationship with the previous verse, so it may be rendered “because.” This verse is part of the previous sentence. It may be difficult to work in the comparison with the moth because it is not a well-chosen comparison. A moth is a flying insect that destroys cloth. The writer may believe that clothing actually produces moths. Nevertheless, his point is that just as moths feed on clothing, so women learn from the evil of other women. Possible renderings for this verse are:

• because women learn wickedness from other women just as surely as moths live off of clothing.

• because evil comes from women as fast as moths fly from clothing.

Quoted with permission from Bullard, Roger A. and Hatton, Howard A. A Handbook on Sirach. (UBS Helps for Translators). New York: UBS, 2008. For this and other handbooks for translators see here.