The Hebrew and Greek that is translated as “vanity,” “emptiness,” “breath,” or similar in English is translated in Mandarin Chinese as xūkōng (虚空) or “hollow,” “empty.” This is a term that is loaned from Buddhist terminology where it is used for Akasha (Sanskrit: आकाश). (Source: Zetzsche)
hate
The Greek and Hebrew that is translated in English as “hate” or a form thereof is translated in Tabasco Chontal as “don’t want to see [the person who is hated].” (Source: John Beekman & Harwood Hess in Notes on Translation, March 1963, p. 1ff.)
See also hate.
complete verse (Ecclesiastes 2:17)
Following are a number of back-translations as well as a sample translation for translators of Ecclesiastes 2:17:
- Kupsabiny: “So, I hated life, since it did not bring me anything in this world but only brought me suffering! All of those matters/words are useless as if I was just chasing the wind.” (Source: Kupsabiny Back Translation)
- Newari: “Since it was like that, I hated my life, because work done in this world was very difficult. This matter is meaningless; it is just like chasing the wind.” (Source: Newari Back Translation)
- Hiligaynon: “So I hated life, for the works here on earth only bring to me hardship. All of this has no value; as-if like I am only chasing the wind.” (Source: Hiligaynon Back Translation)
- English: “So I hated being alive, because everything that we do here on the earth distresses me. It all seems to be useless like chasing the wind.” (Source: Translation for Translators)
Translation commentary on Ecclesiastes 2:17
In this concluding statement we discover Qoheleth’s deep sense of frustration with the situation he has observed. Although such a wide gap exists between wise people and fools during life (verses 13-14), when death comes there seems to be no distinction at all. Even after they die, neither one leaves behind any memorial. They die without a trace.
So I hated life is an idiomatic saying expressing the deep pain and frustration a person felt when confronted by a situation that could not be changed for the better. Similar thoughts are found in Jer 20.14-18. Qoheleth hated life, that is to say, he hated everything evil or painful that happened here on earth. He certainly did not wish to die, though he felt frustrated by life’s many problems. Life means every aspect of human life.
Because what is done under the sun was grievous to me: Qoheleth tells us precisely what caused him pain; it was the human tragedies he witnessed about him. Grievous is how Revised Standard Version renders the adjective at other times translated “evil.” Here it has no moral tone, so “grievous” or “distressing” is its meaning. Good News Translation has “it brought me trouble,” and this is a good model to follow.
The phrase what is done is also a very general one. Its subject can be either God or people, or both. For this reason a general translation is called for: “everything that happens” shows its meaning clearly.
In translation we may say “Everything that I saw happening on earth caused me so much pain that I almost came to hate life itself.” By using a phrase like “came almost to hate,” we are showing that Qoheleth did not actually despair of living, but that he was using an idiomatic expression. It also allows us to keep reasonably close to the original.
For all is vanity and a striving after wind: Qoheleth uses this concluding formula once again. See comments on 1.14 for translation.
We might think at this point that Qoheleth is about to give up completely on life. If he were truly a pessimist, as so many in the past have argued, we would expect him to now put down his pen and retire from life. However, he does not do that. In fact he has still further depths to reach before he recovers. He demonstrates that he has not despaired of finding meaning in life when he records positive words of encouragement in verses 24-26.
Translators can consider the following models:
• Everything that happens to us on this earth is distressing. I have come almost to hate life because it is impossible to understand; it’s like trying to direct the wind.
• Everything I saw happening in the world I found painful. I despaired of human life. It is a problem with no solution, impossible to understand.
Quoted with permission from Ogden, Graham S. and Zogbo, Lynell. A Handbook on the Book of Ecclesiates. (UBS Helps for Translators). New York: UBS, 1997. For this and other handbooks for translators see here .
SIL Translator’s Notes on Ecclesiastes 2:17
2:17a So I hated life, because the work that is done under the sun was grievous to me.
So I was disgusted with life, because everything that happens in this world troubles me.
-or-
So I ended up feeling disgusted with life because everything that happens here on earth is so distressing. (FBV)
-or-
Everything that I saw happening on earth caused me so much pain that I ⌊almost⌋ came to hate life itself.
2:17b For everything is futile and a pursuit of the wind.
It is all so pointless, just like chasing the wind.
-or-
It all makes no sense. It is like trying to control where the wind blows.
© 2006 by SIL International®
Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0.
All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible.
BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.
Commentaire sur la traduction de l'Ecclésiaste 2.17
Donc, je déteste la vie : après ces réflexions, Qohéleth en tire certaines conclusions qu’il exprime avec un langage très fort (détester, mauvais). La phrase en hébreu commence par la conjonction וְ we que plusieurs rendent par Donc ou « alors ».
À cause de ce qu’il a observé, Qohéleth conclut que la vie est injuste et commence à la haïr ou à la détester. Le verbe שׂנא śnʾ est très fort. La Bible en français courant dit « J’ai été dégoûté de la vie ». En effet, il faudrait utiliser un verbe qui peut prendre la vie comme complément d’objet. En hébreu le mot vie est au pluriel, mais dans la majorité des langues, ce mot s’exprime au singulier.
car je trouve mauvais ce qui se fait sous le soleil : la conjonction כִּי kî introduit la raison de la réaction de Qohéleth. Le texte dit litt. « le mal sur moi l’œuvre qui a été faite sous le soleil ».
Le mot hébreu רַע raʿ est un terme clé à plusieurs sens. Qohéleth trouve les choses qui se font dans ce monde, mauvaises ou « détestables ». La Bible en français courant dit « je trouve détestable ce que les humains font ici-bas » La traduction de la Parole de Vie semble un peu faible : « tout ce qu’on réalise sur terre me déplaît » (Parole de Vie).
tout est vanité et poursuite de vent : en hébreu cette phrase clé commence par la conjonction כִּי kî que certains voient comme introduisant une raison, « car », « parce que » (La Bible du Semeur), « puisque » (Bible en français courant, Nouvelle Bible Segond), et d’autres comme introduisant une affirmation emphatique (« En effet », Parole de Vie). D’autres encore ne la rendent pas (Traduction œcuménique de la Bible). Il faudrait surtout utiliser les mêmes expressions partout pour garder le style de ce livre.
Source: Zogbo, Lynell. L’Ecclésiaste – Manuel de traduction – Commentaire linguistique et exégétique de la Bible. Alliance biblique universelle, 2021.

Leave a Reply
You must be logged in to post a comment.