complete verse (2 Chronicles 11:4)

Following are a number of back-translations as well as a sample translation for translators of 2 Chronicles 11:4:

  • Kupsabiny: “not to fight their brothers. I am the one who prepared these matters to happen. So/Therefore, each person is to return to his home.’ When those people heard the words that God was saying, they returned home and did not go to fight Jeroboam.” (Source: Kupsabiny Back Translation)
  • Newari: “This is what the LORD says, ‘Do not go up to make war upon your elder and younger brothers. All of you go back to your own houses, for this is something I have done.’" So they obeyed the word of the LORD and returned without fighting with Jeroboam.” (Source: Newari Back Translation)
  • Hiligaynon: “that I, the LORD, says: ‘Do not fight-against your blood-relatives. [You (plur.)] go home, for this is all my will.’ ’ They obeyed the LORD and they did- not -attack Jeroboam.” (Source: Hiligaynon Back Translation)
  • English: “‘Yahweh says that you must not go to fight against the people of Israel; they are your distant relatives. All of you must go home. What has happened is what Yahweh wanted to happen.’’ So Shemaiah went and told that to them, and they all heeded what Yahweh had commanded them to do, and they did not attack Jeroboam and his soldiers.” (Source: Translation for Translators)

1st person pronoun referring to God (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a first person singular and plural pronoun (“I” and “we” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. The most commonly used watashi/watakushi (私) is typically used when the speaker is humble and asking for help. In these verses, where God / Jesus is referring to himself, watashi is also used but instead of the kanji writing system (私) the syllabary hiragana (わたし) is used to distinguish God from others.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also pronoun for “God”.

formal 2nd person plural pronoun (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on 2 Chronicles 11:4

Thus says the LORD: For the translation of this expression, see the comments on 1 Chr 17.4. Because there are three levels of quotation in verses 3-4, Good News Translation omits this clause to simplify the structure (see the comments on the previous verse). Contemporary English Version keeps it by saying “The LORD warns you.”

You shall not go up or fight against your brethren: The verb go up reflects the geographical fact that the location of the troops of Jeroboam was at a higher elevation than that of the troops of Rehoboam. However, the upward movement is not essential to the story, so some modern versions leave this element out (so Contemporary English Version, New Century Version). The use of the common Hebrew conjunction rendered or between the verbs go up and fight may be confusing. Unfortunately, New Revised Standard Version retains this connector. A better rendering is “go up to fight” (New International Version) or “go up to make war” (Revised English Bible). The two verbs may be combined by saying “go to war” (Contemporary English Version, New Century Version), “fight” (New Living Translation), or “attack” (Good News Translation).

The ten northern tribes are called brethren here since they came from the same ancestor (Jacob) as the tribes of Judah and Benjamin. Other translations include “relatives” (Good News Translation, New Living Translation, English Standard Version), “compatriots” (La Bible du Semeur), “kinsmen” (New Jewish Publication Society’s Tanakh), and “kindred” (New Revised Standard Version).

For this thing is from me: See 2 Chr 10.15. Moffatt says “What has happened, I have caused to happen.” The Hebrew text places emphasis on the pronoun for me. For this reason Traduction œcuménique de la Bible translates “For it is I who have provoked this event.”

So they hearkened to the word of the LORD: New Revised Standard Version avoids the archaic English verb hearkened and uses modern English by saying “So they heeded the word of the LORD.” The Hebrew verb rendered hearkened means “listened,” and in this context it implies not only that they heard, but that they also obeyed. Perhaps a better rendering is “obeyed” (Good News Translation, Contemporary English Version, New International Version, New Jerusalem Bible, New American Bible).

And did not go against Jeroboam: The sense here is that they “did not go to fight Jeroboam” (Good News Translation). New Revised Standard Version says “turned back from the expedition against Jeroboam.”

Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Chronicles, Volume 1. (UBS Helps for Translators). Miami: UBS, 2014. For this and other handbooks for translators see here .

SIL Translator’s Notes on 2 Chronicles 11:4

11:4a that this is what the LORD says:

Tell him, ‘Yahweh says this to you:
-or-
‘Listen to what Yahweh says to you.

11:4b ‘You are not to go up and fight against your brothers.

Do not go to war against your own people/brothers.
-or-
Do not fight against the Israelites, your relatives.

11:4c Each of you must return home,

Return home, all of you,
-or-
Each of you must go back to his house.

11:4d for this word is from Me.’”

because I have caused this to happen.’”
-or-
What has happened is what I wanted to happen ⌊and you should not fight against it⌋.’”

11:4e So they listened to the words of the LORD

So they did as Yahweh said to them.
-or-
So they listened to Yahweh’s words

11:4f and turned back from going against Jeroboam.

They returned home and did not fight against Jeroboam.
-or-
and did not go to fight against King Jeroboam ⌊and his people⌋.

© 2021, 2022 by SIL International®
Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0.
All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible.
BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.