Following are a number of back-translations as well as a sample translation for translators of Exodus 30:33:

• Kupsabiny: “And/But anyone who tries to make another like this one or uses it to anoint any other person who is not a priest, he must be chased away from his people.’ ’” (Source: Kupsabiny Back Translation)
• Newari: “If any person makes like this fragrant oil or put on the body who is not a priest must be cut off to him from the midst of his people.” (Source: Newari Back Translation)
• Hiligaynon: “Whoever makes (something) like this or uses this on anyone who is not a priest, you (plur.) should- not -consider a-part-of you (plur.).’” (Source: Hiligaynon Back Translation)
• Bariai: “If anyone makes an oil similar like this, or if someone pours it onto non-priestly (lit. nothing) people, you (pl.) must dissociate with him so that he goes far from the families of your people.’ ’” (Source: Bariai Back Translation)
• Opo: “one who will make oil who be equal with it or which will anoint other people it, they will be divided with his people.› »” (Source: Opo Back Translation)
• English: “I will consider that anyone who makes ointment like this for any other purpose, and anyone who puts any of this ointment on someone who is not a priest, no longer be allowed to associate with my people.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:9:

• Kupsabiny: “I surely know that these people are very corrupt.” (Source: Kupsabiny Back Translation)
• Newari: “The Lord said to Moses: I have seen these people. They are a stubborn people” (Source: Newari Back Translation)
• Hiligaynon: “The LORD said also to Moises, ‘I have-seen how hard (are) the heads of these people.” (Source: Hiligaynon Back Translation)
• Bariai: “And then the Chief spoke to Moses like this, ‘I saw their behavior indeed. These people are very stubborn.” (Source: Bariai Back Translation)
• Opo: “And The Lord also say Moses like this «I recognized it that those people, they be they who be hard head.” (Source: Opo Back Translation)
• English: “Then Yahweh said to Moses/me, ‘I have seen that these people are very stubborn.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:6:

• Kupsabiny: “So, the Israelites undressed/removed all the arm rings/bracelets they had in Mount Horeb.” (Source: Kupsabiny Back Translation)
• Newari: “Therefore the Israelites put off their ornaments at Mount Horeb.” (Source: Newari Back Translation)
• Hiligaynon: “So the Israelinhon took-off their jewelry there at Mount Horeb.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore the Israel people removed their gol decorations at the base of Orep mountain and so they didn’t put those decorations on any more.” (Source: Bariai Back Translation)
• Opo: “Therefore, when children of Israel left [body] from Mountain of Sinay, they not clothes good again wear from then on.” (Source: Opo Back Translation)
• English: “After the Israeli people left Sinai Mountain, they did not wear jewelry any more.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:15:

• Kupsabiny: “Be careful. Do not make any agreement with people who live in that country where you are going to. If/When they make sacrifices to the things they kneel for/worship, they might invite you join the group and you follow their lifestyle of eating meat which was sacrificed (to idols).” (Source: Kupsabiny Back Translation)
• Newari: “Be careful, do not make a treaty with the people of that countries, otherwise they will also invite you the feast of worshiping with sacrifice to their god then you will eat their feast.” (Source: Newari Back Translation)
• Hiligaynon: “You should- not -make agreement/covenant with the people who live in the land where you (plur.) were going. For you might be tempted to eat their sacrifices when they invite you to their sacrifice and worship to their gods.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And watch out well. You (pl.) can’t/mustn’t strike a decision/agreement with the people in that land. For they will lift up the names of their gods with their practice of sexual immorality, and so they kill animals to be their offering to them. And when they do like that, then they’re going to pull you so that you go together with them, and then you’ll be eating their offering food.” (Source: Bariai Back Translation)
• Opo: “you not (imp.) with them [ear] agree, because when they entreat god their, giving it thing on altar, they will call you you go do it with them together, and you will eat [flesh] animal of god their,” (Source: Opo Back Translation)
• English: “Do not make peace agreements with any group that lives in that land. When they worship their gods and offer sacrifices to their gods, and they invite you to join them, do not join them. If you join them, you will eat the food that they sacrifice to their gods, and you will not be faithful to me. You will be like people who commit adultery, who are not being faithful to their spouses.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:12:

• Kupsabiny: “(He/They) should make the Covenant Box, the poles for carrying, its bag and the curtain which covers/hides the Box,” (Source: Kupsabiny Back Translation)
• Newari: “then the ark and its carrying poles, mercy seat and curtain hanging before it,” (Source: Newari Back Translation)
• Hiligaynon: “the Box of the Covenant and its poles for carrying, cover/lid, and curtain;” (Source: Hiligaynon Back Translation)
• Bariai: “and the law box together with its carrying poles, and the box’s top on which blood causes God to be at peace, and the big cloth which splits the interior of the shelter so that it becomes two.” (Source: Bariai Back Translation)
• Opo: “with sacred box, with its carry-wood, with its head which they will call place-of-mercy, with cloth of door sacred-place,” (Source: Opo Back Translation)
• English: “the sacred chest with its poles and its lid, the curtain that will separate the Holy Place from the Very Holy Place,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:10:

• Kupsabiny: “Five were sewn to become one big cloth and the other five were sewn to become one big cloth.” (Source: Kupsabiny Back Translation)
• Newari: “Five clothes were made one by sewing. Then they did the same to the remaining five.” (Source: Newari Back Translation)
• Hiligaynon: “They joined- this -together with five-each.” (Source: Hiligaynon Back Translation)
• Bariai: “A man of artwork sewed five cloths so that they went and were joined together and so became long. And he did like that also with the other five cloths.” (Source: Bariai Back Translation)
• Opo: “They sewed the five together, and the five other, they made it thus also.” (Source: Opo Back Translation)
• English: “They sewed five strips together to make one set, and they sewed the other five strips together to make the other set.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:4:

• Kupsabiny: “He made for it poles for carrying from acacia wood and coated/covered (them) with gold.” (Source: Kupsabiny Back Translation)
• Newari: “Then he made two carrying poles of acacia wood and overlaid them with gold.” (Source: Newari Back Translation)
• Hiligaynon: “Then they made poles of acacia that was-covered with gold.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then he took two long [pieces of] akas wood and then scraped them well to be carrying poles. And then he wrapped those two poles with wide pieces of gol.” (Source: Bariai Back Translation)
• Opo: “And he chop white-acacia two for its carry-wood, apply it with gold red,” (Source: Opo Back Translation)
• English: “He made two poles from acacia wood, and covered them with gold.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:7:

• Kupsabiny: “After that he entered (them) into the rings which were in/on both sides of the altar for when it is carried. It was made from boards and the inside was hollow/open.” (Source: Kupsabiny Back Translation)
• Newari: “They inserted the carrying poles into rings to both sides to carry the altar. They made the altar from planks with hollow vat the center.” (Source: Newari Back Translation)
• Hiligaynon: “They put-through/inserted the poles into the seemingly-rings on each sides of the altar so the altar can-be-lifted. They made the altar hallow, and it is open inside.” (Source: Hiligaynon Back Translation)
• Bariai: “Those two poles were for the shouldering of the table. He inserted them into the table’s four ring-handles, one pole on one side, and the other pole on the other side. And he enclosed that table with good pieces of wood, yet he left the opening below and above so that it remained uncovered.” (Source: Bariai Back Translation)
• Opo: “They put it through at place which be present its corner, one on right, the one on left. They build white-acacia for altar it have hole like box.” (Source: Opo Back Translation)
• English: “They put the poles through the rings on each side of the altar. The poles were for carrying the altar.” (Source: Translation for Translators)