Following are a number of back-translations as well as a sample translation for translators of Exodus 3:17:

• Kupsabiny: “It has reached the point where I have thought/decided to migrate you taking you out of this suffering in Egypt. I will take/bring you to a land of milk and honey where the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites live.’ ’” (Source: Kupsabiny Back Translation)
• Newari: “And I have decided to rescue you from the Egyptians and take you to the country of Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites where milk and honey flow.’’” (Source: Newari Back Translation)
• Hiligaynon: “I promise to-cause- you (plur.) -to-come-out from Egipto where you (plur.) are-suffering, and to-bring/take you (plur.) to the land of Canaanhon, Hithanon, Amornon, Periznon, Hivhanon, and Jebusnon — the good and fruitful land.’” (Source: Hiligaynon Back Translation)
• Bariai: “And I promise to save you from the bad experiences at the hands of the Isip people. And so I will bring you so that you go to the land of the Kenan people and the It and the Amor and the Peres and the Ivi and the Iebus. This land is good and has rich [soil] and so honey and bulmakao’s milk is coming forth in it.’” (Source: Bariai Back Translation)
• Opo: “now I swear that I will take away you out from poverty your in Egypt, I will take you to land of Canaanites, and Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites. That place, be place which honey and milk runs there.» › »” (Source: Opo Back Translation)
• English: “I promise that I will rescue you from being oppressed in Egypt, and I will take you to the land where the descendants of Canaan, Heth, Amor, Periz, Hiv, and Jebus live. It is a land good for raising livestock and growing crops.’’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 4:27:

• Kupsabiny: “God had told Aaron that, ‘Go and meet Moses in the wilderness.’ Aaron went and met with Moses at the hill/mountain of God, and they embraced (kissed) each other.” (Source: Kupsabiny Back Translation)
• Newari: “The Lord had said to Aaron, "God into the desert to meet Moses." Then he went up the mountain of God and meeting him they embraced each other.” (Source: Newari Back Translation)
• Hiligaynon: “Now, the LORD said to Aaron, ‘Go and meet Moises in the remote-place.’ So he met Moises on the Mountain of God and kissed-(him) as a sign of greeting.” (Source: Hiligaynon Back Translation)
• Bariai: “And the Chief spoke to Aron like this, ‘You go to the desolate area and then meet up with Moses.’ Therefore he went and met Moses at the mountain of God. He saw him and them kissed his cheek.” (Source: Bariai Back Translation)
• Opo: “And The Lord said to Aaron «go wilderness, that you might go meet with Moses.» Therefore, they went met with Moses on mountain which be different for God, greeted him kissed him mouth.” (Source: Opo Back Translation)
• English: “Yahweh said to Aaron, ‘Go into the desert to meet/see Moses!’ So he went there from Egypt and met him/me at Sinai, the mountain dedicated to God, and greeted him/me by kissing him/me on the cheek.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 6:5:

• Kupsabiny: “I have heard the cry of the people of Israel, because they are slaves in Egypt. I am going to fulfill what I promised to them through my covenant.” (Source: Kupsabiny Back Translation)
• Newari: “Moreover, I have heard the groaning of the Israelites being enslaved by the Egyptians and I have remembered my covenant.” (Source: Newari Back Translation)
• Hiligaynon: “I have-heard the groanings of the Israelinhon who are-enslaved by the Egiptohanon, and I remember my agreement with them.” (Source: Hiligaynon Back Translation)
• Bariai: “And today the Isip people are making my people Israel to toil, and so they are moaning in their pain. But I heard their crying indeed. And so today I remembered my true decision/agreement which I struck with their ancestors.” (Source: Bariai Back Translation)
• Opo: “Additionally, I heard groaning of people of Israel when Egyptians were doing evil as slave, and I remembered word of my agreement.” (Source: Opo Back Translation)
• English: “Furthermore, I have heard the Israeli people as they were groaning because of the hard work that the Egyptians forced them to do as their slaves. I have thought about that solemn promise that I made.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 7:7:

• Kupsabiny: “Moses was then eighty years and Aaron was eighty-three years.” (Source: Kupsabiny Back Translation)
• Newari: “When they went to speak to Pharaoh Moses was 80 years old and Aaron 83 years old.” (Source: Newari Back Translation)
• Hiligaynon: “Moises was 80 years old and Aaron was 83 when they spoke-together with the king of Egipto.” (Source: Hiligaynon Back Translation)
• Bariai: “In the day that the two of them went and talked to the great chief of the Isip people, Moses’ years were eighty, and Aron’s years were eighty-three.” (Source: Bariai Back Translation)
• Opo: “In year which they went spoke with king of Egypt, Moses had years which be 80, and Aaron had years which be 83.” (Source: Opo Back Translation)
• English: “At that time, Moses/I was 80 years old, and Aaron was 83 years old.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 8:14:

• Kupsabiny: “The frogs heaped in piles until the whole land smelled.” (Source: Kupsabiny Back Translation)
• Newari: “The Egyptians collected the frogs and piled them up. The land reeked of them.” (Source: Newari Back Translation)
• Hiligaynon: “The Egiptohanon gathered them and their piles were very high, and the whole-of Egipto stank.” (Source: Hiligaynon Back Translation)
• Bariai: “And so they were heaping the frogs’ corpses in heaps and heaps in every area of Isip, and those areas smelled very badly.” (Source: Bariai Back Translation)
• Opo: “And they gathered it [body] heaped at many places. Therefore it smelled bad very in country.” (Source: Opo Back Translation)
• English: “The people gathered together all the dead frogs into big piles, and the land stank from the smell.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 9:14:

• Kupsabiny: “And/But If you refuse, I will push/send calamity to you, your leaders and all your people. I need you to know/realize then that there is no one on earth who can be likened to me.” (Source: Kupsabiny Back Translation)
• Newari: “If you don’t, this time I will send a very great plague on you and your officials and your people. Then you will know that there is no other like me in all the earth.” (Source: Newari Back Translation)
• Hiligaynon: “For if not indeed, I will-send a very serious disaster that will-harm you (sing.), to your (sing.) officials, and your (sing.) people so-that you (sing.) may-know that there-is-no-one like me in the whole world.” (Source: Hiligaynon Back Translation)
• Bariai: “If not, I will perform all my plagues (lit. killing-offs) and so destroy you (sing.) and your leaders and your people. And so you (pl.) will know well like this: In every area on earth, there is no god like me.” (Source: Bariai Back Translation)
• Opo: “Because now, I will send for you my curse which be big, you and servants your, and people your, in order that you might see it that there is no one who equate with me on earth all.” (Source: Opo Back Translation)
• English: “If you do not let them go, this time I will punish with plagues not only your officials and the rest of your people, but I will punish you yourself , in order that you will know there is no god like me anywhere in the world.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 10:11:

• Kupsabiny: “And/But if it is actually worship/prayer that you want, let only the men go and worship God.’ Then Moses and Aaron were chased.” (Source: Kupsabiny Back Translation)
• Newari: “No, this is not going to be. Only you men go and worship the Lord. That is what you have been asking." Then Moses and Aaron were driven out of Pharaoh’s palace.” (Source: Newari Back Translation)
• Hiligaynon: “I do- not -agree/allow! Only the men can-go in-order to worship the LORD, if that is what you (plur.) really want.’ Moises and Aaron were caused-to-leave right-away before/[lit. in front-of] the king.” (Source: Hiligaynon Back Translation)
• Bariai: “Certainly not! You men alone will go lift up your Chief‘s name. For this is what you (pl.) asked me for.’ The great chief of the Isip people talked like that and was done, and then his leaders pushed Moses and Aron so that they exited and went.” (Source: Bariai Back Translation)
• Opo: “I not it permit! If you want you go do thing for Yahweh, be men alone that will go!»
  Afterwards, king chased away Moses and Aaron out from his house.” (Source: Opo Back Translation)
• English: “So no, I will not let you all go. The Israeli men may go and worship Yahweh, if that is what you want.’ Then the king expelled them/us from his palace.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 12:4:

• Kupsabiny: “If the people are few in any house that (they) may not finish to eat all that goat/lamb, then (he) needs to divide it with his neighbor according to the number of people he has.” (Source: Kupsabiny Back Translation)
• Newari: “If a family has too few people to eat a lamb, then let them arrange with the nearest neighbor taking into account the number of people there are. However much each person will be able to eat that will decide how many lambs are needed.” (Source: Newari Back Translation)
• Hiligaynon: “If one family (is) just/[limiting particle] small that can- not -consume one sheep, they with their neighbor should-share-it-with-one-another. They are-to-divide it according to their number and according to what each person is-able-to-eat.” (Source: Hiligaynon Back Translation)
• Bariai: “If a [certain] house doesn’t have many people and so they aren’t able to eat that whole animal so that it’s finished, then they will join together with another family close to them. They must evaluate (lit. their eye follow) well their people’s number and so distribute animal flesh to be sufficient for them.” (Source: Bariai Back Translation)
• Opo: “If a family be few that they not child of sheep/goats one will be able to eat, let them give neighbors their. If a man will give his neighbors animal like that, let them divide animal [body] according to number of people of home. you choose animal which you will be able to eat.” (Source: Opo Back Translation)
• English: “If there are not enough people in his family to eat a whole cooked lamb, then his family and the family that lives next door may share one animal. Decide how many lambs you need according to the number of people in each family, and according to how much each person can eat.” (Source: Translation for Translators)