Following are a number of back-translations as well as a sample translation for translators of Exodus 30:36:

• Kupsabiny: “Part of these things have to be ground into powder and someone take it to my Tent and place (it) in front of the Covenant Box. Make (sing.) sure that you (plur.) honor this thing to become completely a holy thing.” (Source: Kupsabiny Back Translation)
• Newari: “Taking some portions of it to make powder by grinding. Place this powder on the gold altar in front of the Testimony in the Tent of Meeting where I meet you. You should consider like this incense sacred.” (Source: Newari Back Translation)
• Hiligaynon: “Grind/Pound/Make-fine some of it very fine and sprinkle in-front-of the Box of the Law which is there at the Meeting-Together-Place Tent, where I will-meet-together with you (sing.). You (sing.) should consider it very holy.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then rub all these things so that they break down and become small. Okay, do like that and when it’s done, then put some of this incense to remain in the interior of my shelter, opposite from the law box. In that area, I meet together with you (pl.). And this incense has a very great taboo. You must respect it.” (Source: Bariai Back Translation)
• Opo: “Afterwards, you shall take a portion of it, grind it, put it in front of sacred box which have stone be flat of word of my agreement within it, put it inside of Dwelling-Tent-of-God which we (incl.) will meet with you there. This will be sacred for you very.” (Source: Opo Back Translation)
• English: “Beat some of it into a fine powder. Then take some of it into the Sacred Tent and sprinkle it in front of the sacred chest. You must all consider this incense to be very holy.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:12:

• Kupsabiny: “Do you want the Egyptians to laugh that, ‘He thought that he had rescued his people but actually he wanted them to come and perish in this mountain!’ My God, do not again become annoyed but press the stomach/cool down/be sympathetic. Don’t destroy your people.” (Source: Kupsabiny Back Translation)
• Newari: “Why would you give cause to the Egyptians to say that you had intended to kill them on the mountain, to wipe their names from this earth. Calm this anger of yours that is burning like a fire and make it peaceful. Please change your mind and save your people from being destroyed.” (Source: Newari Back Translation)
• Hiligaynon: “What will- the Egiptohanon -say? That you (sing.) took- your (sing.) people -out of Egipto for-the-purpose-of killing them in the mountains so-that they will-disappear/be-gone from the earth? Oh LORD, do- not -continue your (sing.) anger against them, and do- not -destroy them.” (Source: Hiligaynon Back Translation)
• Bariai: “If you kill them off, then the Isip people will say, ‘God felt ill-will toward his people and so he brought them to the mountain, because he wanted to kill them off.’ But you must change your mind (lit. interior) and so leave your actions of anger and so please don’t destroy your people.” (Source: Bariai Back Translation)
• Opo: “If you will do it thus, Egyptians will say that you take them to evil do, to kill them in rocky place, to wipe out them from earth. Therefore, return heart your down, not (imp.) people your wipe out.” (Source: Opo Back Translation)
• English: “Do not do anything that would allow the people of Egypt to say, ‘Their god led them out from our country, but he did that only because he wanted to kill them in the mountains and get rid of them completely !’ Stop being so angry! Change your mind/Do not do what you have told me that you will do! Do not do to your people this terrible thing that you have just said that you will do” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:9:

• Kupsabiny: “And when Moses would go into that tent, (a) cloud like a pillar immediately descended down and covered/enveloped the door of that tent and after that God spoke to Moses.” (Source: Kupsabiny Back Translation)
• Newari: “After Moses entered inside the tent during the Lord was speaking to Moses the pillar of cloud would stand at the entrance down the tent.” (Source: Newari Back Translation)
• Hiligaynon: “And while Moises was inside, the thick cloud would-come-down at the Tent while the LORD spoke with Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And when Moses entered the shelter, right then the long cloud would go and stand near the opening of the shelter, and then God was talking with Moses.” (Source: Bariai Back Translation)
• Opo: “When he be entering [that direction] its inside, pillar of cloud be going stop at door, and The Lord be speaking with Moses there.” (Source: Opo Back Translation)
• English: “When Moses/I entered the Sacred Tent, the tall cloud that looked like a fire would come down and stay at the entrance of the Sacred Tent, and then Yahweh would talk with Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:18:

• Kupsabiny: “Be preparing the Festival of bread which is not risen. Be eating bread which has not risen for seven days as I told you. Be doing this festival in the month which was set apart and that is the month Abib because that is when you left Egypt.” (Source: Kupsabiny Back Translation)
• Newari: “Celebrate the festival of bread without yeast. For seven days eat bread without yeast at the appointed time in the month of Abib as I commanded you. In the month of Abib You came out of Egypt.” (Source: Newari Back Translation)
• Hiligaynon: “‘Celebrate the Feast of the Bread which causes-to-Expand- was Not -put-in-(it). According to what I had commanded you, you (plur.) should-eat bread which causes-to-expand- was not -put-in-(it) within seven days. You (plur.) do this at the appointed time in the month of Abib, for in that month you (plur.) came-out of Egipto.” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) must do the feast of Bret Having no Yis Existing in it as I spoke to you about. In these seven days, you must eat bret not having yis existing in it. Do this feast precisely on its day in the month of Abip. For in this month, you left Isip and came.” (Source: Bariai Back Translation)
• Opo: “And Day of Joy of Bread which Lacks Yeast, you shall remember it. you shall eat bread which lacks yeast for days seven, as I have said to you. you remember it on day which I before put down, on month one, because that is what be month which you left [body] from Egypt.” (Source: Opo Back Translation)
• English: “Each year, during the month of/named Abib, celebrate the Festival of Eating Bread Made Without Yeast. During that festival, for seven days you must not eat bread made with yeast, as I commanded you, because it was in that month that you left Egypt.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:15:

• Kupsabiny: “the altar where those things which smell sweet and poles for carrying, anointing oil, sweet smelling things, curtain for covering the door of the Tent,” (Source: Kupsabiny Back Translation)
• Newari: “the altar of incense and its carrying poles, anointing oil, the fragrant incense and entrance’s curtain of the holy place,” (Source: Newari Back Translation)
• Hiligaynon: “the altar for burning incense and its poles for carrying; the anointing oil; the sweet-smelling incense; the curtain at the entrance of the Tent;” (Source: Hiligaynon Back Translation)
• Bariai: “and the table of incense together with its poles, and the oil which is a sign of the things belonging to God, and the incense which makes smoke having a good smell, and the big cloth which is for blocking the opening of the shelter,” (Source: Bariai Back Translation)
• Opo: “with altar of incense, with its carry-wood, with fat of anointing, with incense, with cloth of door of tent,” (Source: Opo Back Translation)
• English: “the altar for burning incense, and the poles for carrying that altar, the oil for anointing and the sweet-smelling incense, the curtain for the entrance of the Sacred Tent,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:12:

• Kupsabiny: “Those things (loops) were fifty for each cloth and they sat looking at one another (opposite one another).” (Source: Kupsabiny Back Translation)
• Newari: “Then they made fifty loops in the first piece of cloth that was joined first. As the same they made fifty loops in the last piece of cloth that joined later.” (Source: Newari Back Translation)
• Hiligaynon: “with-50-each seemingly-rings for each edge.” (Source: Hiligaynon Back Translation)
• Bariai: “He sewed fifty ring-handles on the edge of one big cloth, and he sewed fifty more ring-handles to the opposite edge of the other big cloth.” (Source: Bariai Back Translation)
• Opo: “They sewed holes of loops which be 50 at edge of one, with holes of loops which be 50 at edge of another, made it meet mouth.” (Source: Opo Back Translation)
• English: “They put 50 loops on the edge of the first set, and 50 loops on the edge of the second set.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:6:

• Kupsabiny: “He made for that Box a cover/lid of pure gold. That cover had a length of forty five inches and a width of twenty seven inches.” (Source: Kupsabiny Back Translation)
• Newari: “He made a Mercy Seat of gold of two and half cubits long and a cubit and half wide.” (Source: Newari Back Translation)
• Hiligaynon: “They also made a lid/cover of pure gold for the Box/Ark, which is about 40 inches long and about 27 inches wide.” (Source: Hiligaynon Back Translation)
• Bariai: “And he made the box’s top from good gol, having a length which extends to our (incl.) opposite shoulder, and its width extending to our armpit. That top of the box, it’s the place in which blood wipes away people’s bad deeds, and so God is at peace again concerning them.” (Source: Bariai Back Translation)
• Opo: “And he took gold which not [eye] mixed with other things, go forged it for its head which is named place-of-mercy. He made its length it be joint of hand two and a half, and he made its width it be joint of hand one and a half.” (Source: Opo Back Translation)
• English: “He made a lid for the chest. That was the place where Yahweh would forgive people’s sins. It also was 45 in./110 cm. long and 27 in./66 cm. wide.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:9:

• Kupsabiny: “(He) constructed a fence around the Tent of God. (He) constructed that fence with curtains woven together. The curtains for the southern side of the Tent had a length of forty five meters.” (Source: Kupsabiny Back Translation)
• Newari: “They made a courtyard for the tabernacle. Its southward’s length was a hundred cubits long. Then they made a fine linen curtain for it.” (Source: Newari Back Translation)
• Hiligaynon: “They put a yard/courtyard to-the Tent Meeting-Place, and they put- fine linen curtain -around it. The length of the curtain on the south side around 150 feet.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done then he took good cloths and then erected the fence so that it surrounded God’s shelter. And the long side of that fence toward the saut, its length amounted to twenty-five fathoms.” (Source: Bariai Back Translation)
• Opo: “And they stick in fence at place of Dwelling-Tent-of-God. They hang clothes which they make with thread be good on the right, so that its width be joint of hand which be 100.” (Source: Opo Back Translation)
• English: “Around the Sacred Tent Bezalel and his helpers made a courtyard. To form the courtyard, they made curtains of fine white linen. On the south side, the curtain was 150 feet/46 meters long.” (Source: Translation for Translators)