Following are a number of back-translations as well as a sample translation for translators of Exodus 39:36:

• Kupsabiny: “the table of/for bread and all its things plus bread for offering to God.” (Source: Kupsabiny Back Translation)
• Newari: “table and its all materials and bread of offering,” (Source: Newari Back Translation)
• Hiligaynon: “the table and all its things-that-are-use; the bread which-was offered to-the presence of-the LORD;” (Source: Hiligaynon Back Translation)
• Bariai: “and offering bret together with its table and its things for putting offering bret to remain in God’s sight,” (Source: Bariai Back Translation)
• Opo: “with its table and its things, and sacred bread,” (Source: Opo Back Translation)
• English: “the table with all the things that were used with it, the sacred bread that was offered to God,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:25:

• Kupsabiny: “and aligned the lamps in front of God just as they God had told(him).” (Source: Kupsabiny Back Translation)
• Newari: “Then he lit the lamps before the Lord as the Lord commanded him.” (Source: Newari Back Translation)
• Hiligaynon: “And he put the lights of-this there in the presence of-the LORD. He did it all according to-the command of-the LORD.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then he put the lams onto the stand and so it was remaining in the sight of the Chief, as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “arrange its bowls [body] in front of The Lord, as he said to him.” (Source: Opo Back Translation)
• English: “Then he/I fastened the lamps to the lampstand in Yahweh’s presence, exactly as Yahweh had commanded.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 1:15:

• Kupsabiny: “There were in those day two women of Israel who were helping women when giving birth (midwives). One was called Shiphrah and the other Puah.” (Source: Kupsabiny Back Translation)
• Newari: “Pharaoh of Egypt calling to Hebrew midwives named Shiphrah and Puah said,” (Source: Newari Back Translation)
• Hiligaynon: “Then the king of Egipto said to the Hebrew/[Hebrohanon] midwives who (were) Shifra and Pua,” (Source: Hiligaynon Back Translation)
• Bariai: “And the great chief of the Isip people called two Ibru women, Sipra and Pua, to come to him. The two of them had work in helping the Ibru woman in childbirth.” (Source: Bariai Back Translation)
• Opo: “During that time, there were women two who were named Shiphrah and Puah, who were helping women of Hebrew children birth. And king of Egypt said to them” (Source: Opo Back Translation)
• English: “There were two Hebrew midwives/women who helped the women when they were giving birth. [Hebrew means the same as Israeli.] The names of the women were Shiphrah and Puah. The king of Egypt said to those two women,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:25:

• Kupsabiny: “God had mercy on the Israelites in the slavery they were going through.” (Source: Kupsabiny Back Translation)
• Newari: “So God took note and looked with concern on the Israelites.” (Source: Newari Back Translation)
• Hiligaynon: “God saw their situation and he really had-compassion upon them.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore God saw the bad life of the Israel people like that and so he was sorry for them.” (Source: Bariai Back Translation)
• Opo: “Therefore, he saw people of Israel, saw poverty their.” (Source: Opo Back Translation)
• English: “God saw how the Israeli people were being badly treated, and he was concerned about them.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 4:10:

• Kupsabiny: “But Moses told God that, ‘Lord, but I am a stammerer and have trouble/difficulty when I speak before people. Even now as you are speaking to me, I am a stammerer.’” (Source: Kupsabiny Back Translation)
• Newari: “Then Moses said to Lord," O Lord, I am not such a good speaker, formerly I was not a good speaker either. And even after you have spoken to me, I am not a good speaker."” (Source: Newari Back Translation)
• Hiligaynon: “Moises said to the LORD, ‘Lord, I (am) not good at-speaking. From time-past I (have been) slow/clumsy in-speaking, and even now as you (sing.) are-speaking to me your (sing.) servant. I stutter when speaking.’” (Source: Hiligaynon Back Translation)
• Bariai: “But Moses spoke to the Chief like this, ‘O Chief, previously and since, I’m not a good man of talk. And today you’re talking to me, yet my mouth is heavy still. Therefore I’m not able to make good talk in the sight of people.’” (Source: Bariai Back Translation)
• Opo: “And Moses said to The Lord «Oh! my lord! I not be knowledgeable for speech! It beginning from former times until now when you spoke with me, I was impaired speaking.»” (Source: Opo Back Translation)
• English: “Moses/I replied, ‘O Yahweh! I am not an eloquent speaker! I was not an eloquent speaker before, and I have not become one since you started talking to me! I am not a good speaker , and I speak very slowly.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 5:11:

• Kupsabiny: “But be looking for your own from wherever you would get it. Although it is like that, do not make the bricks lesser than the usual.’” (Source: Kupsabiny Back Translation)
• Newari: “You bring the straw from where you can get them. But as for the work, it must not be less.” (Source: Newari Back Translation)
• Hiligaynon: “You (plur.) now are-to-look-for/search-for this everywhere/[lit. where ever], but you (plur.) are- still -to-make particularly the same number of bricks.’” (Source: Hiligaynon Back Translation)
• Bariai: “You (pl.) alone will go gather your dry weeds in whichever area you find it. But you must make many hard stones similarly as all the time.’” (Source: Bariai Back Translation)
• Opo: “you go harvest and bring back grass by themselves. And I not work your down will decrease!›»” (Source: Opo Back Translation)
• English: “So you yourselves must go and get straw wherever you can find it. But you must still keep working to make the same number of bricks as before.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 6:20:

• Kupsabiny: “Amram married his father’s sister called Jochebed. Jochebed bore Amram these men: Aaron and Moses. Amram died when he was one hundred and thirty seven (137) years old.” (Source: Kupsabiny Back Translation)
• Newari: “Amram married his father’s sister Jochebed, she bore to Aaron and Moses. Amram lived 137 years.” (Source: Newari Back Translation)
• Hiligaynon: “Amram married Jokebed who was the sibling/(sister) of his father. And their male children were-namely Aaron and Moises. Amram lived 137 years.” (Source: Hiligaynon Back Translation)
• Bariai: “And Amram married his father’s sister Iokebet, and that woman bore Aron and Moses. And Amram was living for a duration of one hundred thirty seven (137) years, and when it was done then he died.” (Source: Bariai Back Translation)
• Opo: “And Amram took the sister of his father who is named Jochebed for his wife, and she bore for him Aaron and Moses. When he died, Amram had years which be 137 ((one hundred thirty seven)).” (Source: Opo Back Translation)
• English: “Amram married his father’s sister, Jochebed. She was the mother of Aaron and Moses/me. Amram was 137 years old when he died.” (Source: Translation for Translators)