Following are a number of back-translations as well as a sample translation for translators of Exodus 25:2:

• Kupsabiny: “‘Tell the Israelites to give me things as gifts. Welcome/receive everything which anyone will give.” (Source: Kupsabiny Back Translation)
• Newari: “To bring me offering tell the Israelites, Peoples whose like heart to give for me you are receive the offering.” (Source: Newari Back Translation)
• Hiligaynon: “‘Tell the Israelinhon that they are-to-offer to me. You are-the-one to-receive their offerings that they want to-offer to me.” (Source: Hiligaynon Back Translation)
• Bariai: “‘Tell the Israel people to bring some of their good things to me. Each person who wants to bring some of their things to me, [it’s] good for them to deliver it to you (pl.).” (Source: Bariai Back Translation)
• Opo: “«you (sing., imp.) go ask children of Israel gift(s). They who desire it with heart their let them give me thing, you (sing., imp.) bring it [this direction].” (Source: Opo Back Translation)
• English: “Tell them that they must give offerings/gifts to me. Receive from the people every offering/gift that they want to give to me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 25:34:

• Kupsabiny: “The stem/backbone should also be decorated with four things like blossomed flowers.” (Source: Kupsabiny Back Translation)
• Newari: “And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms.” (Source: Newari Back Translation)
• Hiligaynon: “The body of the thing-to-put- the lamp -on has four decorative flowers that the shape is also just-like an almond, wherein some/others are still buds and others/others are- already -blossoming.” (Source: Hiligaynon Back Translation)
• Bariai: “And decorate the lam stand’s trunk also like that so that it looks similar to an almond tree’s four blossoms together with its small leaves.” (Source: Bariai Back Translation)
• Opo: “On mother of wood of lampstand, make it [so that] it have flower of gardenia four, with its fruit with its leaf.” (Source: Opo Back Translation)
• English: “On the shaft of the lampstand there are to be four gold decorations that also look like almond blossoms, each one with flower buds and petals.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:26:

• Kupsabiny: “Someone prepare fifteen runners (horizontal poles) of acacia and fix five of them on the frames at the northern side,” (Source: Kupsabiny Back Translation)
• Newari: “Make fifteen crossbars of acacia wood, five for the south wall,” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] should- also -have-(someone)-make crossbars of acacia — five for the north part of the Tent,” (Source: Hiligaynon Back Translation)
• Bariai: “‘And also, you (pl.) must take akas wood and then make three fastening bands for the shelter, one above, one in the middle, and one below. Make these fastening bands so that they go up onto the two long sides of the shelter and its short side at the back. But cut the upper and lower fastening bands, right in the middle so that it becomes two.” (Source: Bariai Back Translation)
• Opo: “And you shall chop crossbeam of white-acacia which be long. you shall bind crossbeam five on side of left,” (Source: Opo Back Translation)
• English: “Tell them to make 15 crossbars from acacia wood.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 27:21:

• Kupsabiny: “Tell Aron and his sons to be placing the lamps in the living/outer room in front of the curtain which covers/shields the private/secret room. Those lamps should be lighting/shining before me throughout the night. All the Israelites should keep this law for generations to come!” (Source: Kupsabiny Back Translation)
• Newari: “In front of the curtain that is before the ark of the covenant in the Tent of Meeting Aaron and his sons must light the lamps so they burn without ever stopping before the Lord from evening till morning This command must be forever for the Israelites from generation to generation.” (Source: Newari Back Translation)
• Hiligaynon: “The place-to-put the lamp/light should-be-put outside the curtain that covers the Box of the Law. Aaron and his descendants are the-(ones) to take-care of the lamps/lights of the Meeting-Together-Place Tent. They are-to-keep- them -burning in my presence morning and night. The Israelinhon should obey this command for generations to come.” (Source: Hiligaynon Back Translation)
• Bariai: “Aron together with his male children will bring the lams into my shelter’s interior, into the place in which I meet together with them. These lams will be existing in my shelter’s interior there in the place which has a somewhat great taboo, near to the big cloth which hides the law box. And day by day, Aron and his male children will pour oil into the lams, in order for them to be giving light in my presence always from the afternoon and until morning. You Israel people together with your children and descendants who will being coming forth later, you must be following this law so that it continues and goes.’” (Source: Bariai Back Translation)
• Opo: “That lamp, let it be present inside of Dwelling-Tent-of-God outside of sacred-place where sacred box be present there. Beginning from night until daybreak daily, Aaron and his male children, they must go be adding oil there in front of me, I Yahweh. This, generation of children of Israel which will come all, let them take place do it.»” (Source: Opo Back Translation)
• English: “They must put the lampstand outside of the curtain which is in front of the sacred chest which contains the stone slabs on which I have written my commandments. Aaron must take care of the lamps. After he dies, his descendants must do this work. The lamps are to burn every night, from evening until morning. The Israeli people must obey this regulation throughout all future generations.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:32:

• Kupsabiny: “An opening should be cut for the head to enter in when the robe is put on and something should be sewed round that neck so that it does not become torn quickly.” (Source: Kupsabiny Back Translation)
• Newari: “There must be an opening at the center for entering head. And so that it will not tear all around the collar needs to be reinforced with cloth.” (Source: Newari Back Translation)
• Hiligaynon: “and have a hole in the middle for the head. And the collar must have an to have a oversewn-edge/reinforced-edge so it will-not tear.” (Source: Hiligaynon Back Translation)
• Bariai: “But leave a hole in this long robe to be for inserting his head into. And you (pl.) must sew this hole with his neck’s cloth to become somewhat thick in order for it not to be able to tear.” (Source: Bariai Back Translation)
• Opo: “They must fashion its neck [so that] it be strong, they must reinforce it [so that] it not (imp.) tear.” (Source: Opo Back Translation)
• English: “It is to have an opening through which the priest can put his head. They must sew a border around this opening, to keep the material from tearing.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:21:

• Kupsabiny: “Take (sing.) also some of the blood which is on the altar plus some anointing oil and sprinkle Aaron plus his clothes and also his sons with their clothes. Then Aaron and his sons together with their clothes will be seen/exposed that they have been cleansed/made holy.” (Source: Kupsabiny Back Translation)
• Newari: “Then taking the blood that on the altar and some anointing oil sprinkle on Aaron and his garments and on his sons and on their garments. In this way Aaron, his sons and their garments will be consecrated.” (Source: Newari Back Translation)
• Hiligaynon: “Take some of the blood on the altar and mix it with oil which is used-for-rubbing, and then sprinkle- it -on Aaron and his children/(sons) and their clothing/garments. In this way Aaron and his children/(sons) will-be-dedicated, including their garments.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then take a little of the blood which is remaining on the platform together with the oil which is a sign of the things belonging to me, and then sprinkle it onto Aron, and his male children, and their decorations of offerings. Do like that in order to place my mark of ownership onto them together with their decorations in order that they be my own.” (Source: Bariai Back Translation)
• Opo: “Afterwards, you (sing., imp.) withdraw blood which be present on altar, mix it [eye] with oil, sprinkle Aaron it on body, and his clothes, and his male children, and clothes their. And he and his male children, they will be holy with clothes their thus.” (Source: Opo Back Translation)
• English: “Wipe up some of the blood that is on the altar, mix it with some of the oil for anointing, and sprinkle it on Aaron and his clothes, and on his sons and their clothes. By doing that, you will dedicate them and their clothes to me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:7:

• Kupsabiny: “And every day in the morning, when Aaron is preparing the lamps, he should be burning the things that smell sweet (incense) at the altar.” (Source: Kupsabiny Back Translation)
• Newari: “Aaron must burn fragrant incense on the altar every morning when he tends to lamps.” (Source: Newari Back Translation)
• Hiligaynon: “‘Every morning, when Aaron takes-care of the lamps, he is-to-burn sweet-smelling/fragrant incense on that altar.” (Source: Hiligaynon Back Translation)
• Bariai: “‘In the morning each and every day, Aron will enter into my shelter to straighten the lams. And when he does like that, he must cook incense which has a good smell on this table.” (Source: Bariai Back Translation)
• Opo: “And Aaron, he must smoke incense which smells sweet on it. Daily, on hour which he go prepare bowl [body] in the morning, he must smoke incense,” (Source: Opo Back Translation)
• English: “Aaron must burn sweet-smelling incense on this altar. He must burn some every morning when he takes care of the lamps,” (Source: Translation for Translators)