Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). (Click or tap here to see more details)
The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).
For this verse, the Jarai translation uses the exclusive pronoun, excluding the Levite.
Following are a number of back-translations as well as a sample translation for translators of Judges 20:3:
- Kupsabiny: “Word reached to the people of the clan of Benjamin that the people of Israel had gone to Mizpah.
Then the people of Israel asked that man from the house/family of Levi, ‘Tell us how this sin came about.’” (Source: Kupsabiny Back Translation)
- Newari: “The Benjaminites heard the word that the Israelites had gone to Mizpah. The Israelites said — "Tell us how such an evil thing occurred."” (Source: Newari Back Translation)
- Hiligaynon: “Those- (who) -come-from-Benjamin have-heard that their fellow Israelinhon had-gathered at Mizpa.
Now the Israelinhon asked, ‘How this wickedness have-happened?’” (Source: Hiligaynon Back Translation)
- English: “The people of the tribe of Benjamin heard that the other Israelis had gone up to Mizpah, but none of the men from their tribe went to the meeting there.
The Israelis who had come to Mizpah asked about the evil thing that had happened.” (Source: Translation for Translators)
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