The Hebrew that is transliterated as “Rachel” in English is translated in Spanish Sign Language with a sign that signifies the eyelashes, referring to “beautiful eyes” as the opposite of Leah (see Genesis 29:17). (Source: Steve Parkhurst)
The Greek that is translated as “serpent” in English is translated in Uab Meto as koko, a semi-mythical animal.
Pieter Middelkoop (in The Bible Translator 1956, p. 130ff. ) explains: “In various translations [the Hebrew term] nachash is rendered by ‘serpent’, but the difficulty is that in Uab Meto there is no general word for serpent. Curiously enough they use a general word, kauna, including all kinds of insects, iguana, lizards and serpents. But the python is never called kauna: it has its own name in Uab Meto, i.e. liuksain. But Atoni people [the groups that speaks Uab Meto] never mention its name because it is taboo and so circumscribe it as, Uis meto, ‘Lord of the dry land.’ And whereas lizards, etc. are also called kauna, the crocodile is excepted, never being called kauna. Its name, besimnasi, is also taboo and therefore it is indicated by the title, Uis Oe, that means ‘Lord of the water.’
“Each kind of serpent is indicated by its own name, preceded by the word kauna, so, for instance, kauna umeke is a kind of serpent, the principal food of which are mice, and therefore it is also called kaunifo, ’mice serpent’; and kaun usau, a kind of poisonous viper. Consequently it is impossible to render serpent’ in Uab Meto with kauna because it covers too wide an area of very different species. (…)
“Now in Timor there is a kind of semi-mythical animal, i.e. koko. There are three kinds of koko:
koko manu with legs and wings, a kind of flying lizard;
koko poli (koko belu), a kind of springing reptile using its tail to spring;
koko kauna, a very big kind; some old Atonis told me that it is nearly as big as a python, but different in hue. However, the explanations concerning its size differ rather much, but anyhow the koko is a mythical figure in the stories, that can speak and converse with man.
“(…) One cannot say that it is only a mythical figure, because the Atonis say that their ancestors have seen it and had intercourse with it. Nowadays, when one asks if anybody has seen it, the general reply is in the negative. As an exception, one may meet someone who says that he has.
“It is quite clear that the koko in the belief of the Atonis is of the same species as the nachash in the Scripture.”
In the 1900 Kalaallisut (Greenlandic) translation (a newer version was published in 2000) it was translated as pulateriârssuk or “bade earthworm.” “The translation employs a descriptive Greenlandic word, pulateriârssuk (modern pulateriaarsuk) ‘snake,’ which is based on the noun pulateriaĸ (modern pulateriaq) ‘earthworm’ (itself derived from the verb pulavoĸ [modern pulavoq] ‘creep, crawl’) combined with the suffix –arssuk (modern –arsuk), meaning ‘bad,’ that is, ‘bad earthworm.’ This term would have easily created a frame of reference for the target audience irrespective of whether they were familiar with snakes.” (Source: Lily Kahn & Riitta-Liisa Valijärvi in The Bible Translator 2019, p. 125ff.)
The Hebrew and Ge’ez that is translated in English as “livestock” (or “cattle”) is translated in Newari as “living beings brought up in a house” or “living beings cared for in a house” (source: Newari Back Translation). Specifically “cattle” is “cows and oxen.”
In Kwere it is “animals that are being kept.” (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)
The Hebrew, Latin, Ge’ez, and Greek that is translated in English as “wild animal” or “wild beast” is translated in Newari as “animal that lives in the jungle.” (Source: Newari Back Translation)
The Hebrew in Genesis 3:14 that is translated as “upon your belly you shall go” in English is translated in Iban as “you shall crawl using your belly.” (Source: Daniel See in The Bible Translator 2021, p. 200ff.)
The Hebrew, Latin and Greek that is translated in English as “Lord God” or “Lord God” encountered an issue in Tok Pisin. Norm Mundhenk explains why (in The Bible Translator 1985, p. 442ff. ):
“I am not aware of any serious objections to either the word God [for “God”] or Bikpela [for YHWH] alone. However, when trying to translate the expression ‘the Lord God,’ the translators first tried to use Bikpela God. But Bikpela is also an adjective meaning ‘big’ and in the expression Bikpela God, it would usually be understood as “Big God,’ as though there were other smaller gods around also.
“In the Old Testament, as the recent articles have clearly pointed out, the English word ‘Lord‘ often stands for the Hebrew name of God, YHWH, which is usually spelled these days as Yahweh. With this in mind, the name Yawe was tried in Tok Pisin, but it was felt that most readers did not connect this strange name with God. Eventually, we decided to keep Bikpela, but to translate ‘Lord God’ as God, Bikpela, literally ‘God, the Lord.’
“The reason for this decision was really only that the words could be used naturally in this order, without the problem of giving a wrong meaning which we had when putting Bikpela first. It was not until some people asked if it was right to ‘turn around’ the name and the title in this way that we realized that there was really a deeper reason for doing what we did. In fact, for most speakers of Tok Pisin, God is the only God they know, and it seems likely that God is understood as the personal name of God, rather than as a class name. Bikpela, on the other hand, is a class name — there can be more than one Bikpela, though it is recognized that God is the greatest of them and there is no confusion when he is referred to simply as Bikpela. Thus, in Hebrew an expression like ‘YHWH, the God of Israel,’ has the personal name first, followed by the class name explaining who he is. And we have exactly the same situation in Tok Pisin when we say God, Bikpela bilong Isrel. I suspect that in many other languages which have borrowed the word ‘God,’ we might find that it has been borrowed basically as a personal name, rather than as a class name.”
The Hebrew that is transliterated as “Leah” in English is translated in Spanish Sign Language with a sign that signifies weak eyes, referring to Genesis 29:17. (Source: Steve Parkhurst)
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