complete verse (Ecclesiastes 10:18)

Following are a number of back-translations as well as a sample translation for translators of Ecclesiastes 10:18:

  • Kupsabiny: “If a person is so lazy that he is unable to fix the roof of (a) house, that house will allow rain in and then collapse.” (Source: Kupsabiny Back Translation)
  • Newari: “If a man is lazy, the roof of his house will collapse.
    If a man sits with folded hands, when the rain comes his house will leak.” (Source: Newari Back Translation)
  • Hiligaynon: “If a man is lazy to fix the roof of his house, this will-leak and fall-down.” (Source: Hiligaynon Back Translation)
  • English: “Some men are very lazy and do not repair the rafters,
    with the result that the rafters sag and collapse;
    and if they do not repair the roof,
    water will leak into the house when it rains.” (Source: Translation for Translators)

Translation commentary on Ecclesiastes 10:18

How this verse relates to the previous one may not be clear at first. We note that it contains many unusual terms. It was almost certainly an independent saying originally, but Qoheleth quotes it here to support the argument in verse 16, that lazy and foolish leaders bring disaster on their “house,” that is, on their kingdom.

Through sloth the roof sinks in: within wisdom literature laziness is frequently criticized (see, for instance, 4.5; Pro 10.4; 18.19). Sloth or laziness is associated with fools. In Hebrew this word occurs in the dual form “lazinesses” and may have intensive purpose. However, its parallel phrase in the next line contains the word “hands,” which naturally has a dual form, so this may explain this unusual form. The introductory preposition Through can also be given as “Because of.” In many languages it may be awkward to use abstract nouns (“laziness”), so we can restructure the sentence by supplying a subject and verb as Good News Translation does: “when a man is too [lazy] to repair [the roof] ….” As this is evidently a proverb, a general noun or pronoun will do: “When a person” or “When you….” The roof translates a term not found elsewhere in the Old Testament. It refers to the wooden beams or rafters that support the roof of a house. The verb describing what happens to these beams originally had a reflexive meaning, so we can also give its sense here as “they fall in on themselves.” This collapse no doubt results from poor maintenance, or from none at all. It is interesting to note that this verb root is used elsewhere to describe the downfall of the wicked (Job 24.24, “wither”).

Through is the Revised Standard Version attempt to give meaning to a unique Hebrew phrase, literally “a falling of the hands.” New English Bible suggests “if he is idle.” The imagery is clear; people with their hands by their sides are not busy working at something. The phrase is quite expressive and matches the idea of the rafters falling down. In English we can also say a person “will not lift a hand to do anything,” a negative way of saying the same thing. If there is an idiomatic expression for laziness in the translator’s language, this can certainly be used, especially if, as in the English example, the word “hands” is included. As in the previous half of the verse, the preposition can be rendered as “because of.” But again, naming the subject and the action may be more appreciated than using an abstract noun. Good News Translation has restructured the verse, combining sloth and indolence as “When you are too lazy.” This avoids what some may think is too repetitive.

The house leaks: what leaks is actually the roof, though many languages use the idiom of the house leaking. There is another example of the verb “drip” in Pro 19.13, describing water constantly dripping. The verb is in the imperfect with, the sense of constant dripping, so we can give its meaning as “will continue to leak.” In Job 16.20 it describes a person weeping. In some languages ideophones may be appropriate to describe this continuous action.

Because laziness is another form of folly, this example illustrates the point made in 9.18: something valuable is at risk because of someone’s foolishness.

This verse is perfectly balanced in Hebrew, so maintaining parallel sentences will effectively render the flavor of the original:

• Because of laziness, the rafters will fall in;
Because of slackness, the roof leaks.

• If you are too lazy to fix the rafters, they will fall in.
If you won’t lift a hand to repair it, the roof will continue to leak.

Quoted with permission from Ogden, Graham S. and Zogbo, Lynell. A Handbook on the Book of Ecclesiates. (UBS Helps for Translators). New York: UBS, 1997. For this and other handbooks for translators see here .

SIL Translator’s Notes on Ecclesiastes 10:18

10:18a Through laziness the roof caves in,

Lazy people let the roofs of ⌊their own⌋ houses rot.
-or-
Lazy people let their roofs collapse, (FBV)

10:18b and in the hands of the idle, the house leaks.

And the roof leaks because they will not work.
-or-
idle people don’t repair their leaky houses. (FBV)
-or-
Because of hands that arenʼt busy, the house leaks. (New International Reader’s Version)

10:18a-b (combined)

Some people are too lazy to fix a leaky roof— then the house collapses. (EASY2015)
-or-
If a man is too lazy to work on his house, its roof will fall down. Rain will make his rooms wet. (EEB)

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Commentaire sur la traduction de l'Ecclésiaste 10.18

Il est difficile d’établir le rapport entre ce verset et son contexte. Peut-être ce verset montre t-il comment le roi mentionné en Ecc 10.16 est faible. Il se peut que son royaume ou sa maison se soit écroulée à cause de sa paresse ou que son gouvernement se soit effondré à cause de certains membres défaillants. Mais rien ne confirme ce lien. S’ils le désirent, les traducteurs pourront ainsi placer ce verset à part, c’est-à-dire, entouré de deux lignes vides.

Dans un contexte plus large, on sait que la paresse est une caractéristique typique de l’insensé dont il est souvent question dans cette partie du livre. Voir Ecc 4.5 ; Prov 10.4 ; 18.19, etc. À partir de deux lignes parallèles, Qohéleth souligne les conséquences d’une telle paresse, litt. :
…avec paresse double… s’effondre la charpente
וְ we avec le relâchement des deux mains… dégoutte la maison

Ces conséquences sont décrites d’une manière figurée, notamment à travers les images d’une maison en train de s’effondrer.

Ici les mots paresse et mains sont au duel et ont donc une lecture assez particulière, parlant litt. d’« une paresse double » et de la « faiblesse des deux mains ». En effet l’hébreu a une forme du pluriel assez rare, le duel, désignant deux éléments (par opposition à un ou plusieurs).La première expression pose des problèmes d’interprétation : quel est son sens et comment la rendre. LaTraduction œcuménique de la Bible y voit une référence à deux bras paresseux, mais beaucoup de versions ne la rendent pas. Il s’agit certainement d’une paresse exagérée. On pourrait peut-être suivre la Nouvelle Français courant qui parle de « celui qui est trop paresseux ». Pour l’expression « deux mains », il n’y a pas de problème. Mais notons que certaines versions laissent tomber le mot mains ou « bras » pour juste parler de la paresse et de quelqu’un qui est « négligent » (Bible en français courant) ou « ne fait rien » (Parole de Vie).

Le mot hébreu rendu par charpente ne se trouve nulle part ailleurs dans l’Ancien Testament. Il désigne les bois qui servent de support à la maison. Plusieurs versions préfèrent généraliser et parlent du « toit » tout court.

Le relâchement ou l’abaissement des deux mains signifie que la personne n’a pas eu la force ou le courage de faire les réparations nécessaires à sa maison, ou une fois ces travaux entamés, elle n’est pas allée jusqu’au bout, avec des conséquences néfastes : la pluie rentre dans la maison, litt. « dégouttera la maison ». On pourra utiliser une expression idiomatique dans la langue cible : « il pleut chez lui » (Parole de Vie) ; « l’eau pénètre dans la maison ».

Les deux lignes parallèles sont liées par la conjonction וְ we. Dans certaines langues, on pourrait la rendre par « et », mais comme les deux lignes disent presque la même chose, il est possible d’omettre la conjonction comme plusieurs versions le font.

Source: Zogbo, Lynell. L’Ecclésiaste – Manuel de traduction – Commentaire linguistique et exégétique de la Bible. Alliance biblique universelle, 2021.