the Hebrew, Ge’ez, and Greek that is translated with “sword” in English is translated in Tepeuxila Cuicatec as “machete that is sharp on two sides,” in Lalana Chinantec as “machete” and in San Mateo del Mar Huave as “knife.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
See also two-edged sword.
Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). (Click or tap here to see more details)
The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).
For this verse, the Jarai and the Adamawa Fulfulde translation both use the inclusive pronoun, including everyone.
Following are a number of back-translations as well as a sample translation for translators of 2 Chronicles 29:9:
- Kupsabiny: “Our forefathers were killed in war, our sons, our daughters and our wives were caught and taken away because of these matters.” (Source: Kupsabiny Back Translation)
- Newari: “Because of that our ancestors were killed by the sword, our sons, daughters and wives have been caught and taken away.” (Source: Newari Back Translation)
- Hiligaynon: “Our ancestors had-died in battle, and our wives and children were-taken-as-captives.” (Source: Hiligaynon Back Translation)
- English: “That is why our fathers have been killed in battles, and our sons and daughters and our wives have been captured and taken to other countries.” (Source: Translation for Translators)
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