Following are a number of back-translations as well as a sample translation for translators of Exodus 34:9:

• Kupsabiny: “and he cried telling him that, ‘Oh, my God, if you love me, let’s all go together. Even if these people are hard headed/stubborn, forgive us and welcome us to be your people.’” (Source: Kupsabiny Back Translation)
• Newari: “He said, ‘Oh Lord if you really love us let you come with us. Although this is a stiff-necked people forgive our wickedness and sin and take us as your own inheritance.” (Source: Newari Back Translation)
• Hiligaynon: “He said, ‘Oh LORD, if you are happy/(pleased) with me, I am requesting that you go with us. Even the head of these people are hard, forgive us of our evil-(deeds) and sins. Accept us as your people.’” (Source: Hiligaynon Back Translation)
• Bariai: “And then he said, ‘O Chief, if you are feeling kindly toward me truly, then I want you to come with us (excl.). It’s true, these people are very stubborn, but I want you to wipe away our (excl.) bad deeds and our bad faults, and so take/receive us so that we exist as your people truly.’” (Source: Bariai Back Translation)
• Opo: “And he say «Oh The Lord, if heart your may be good with me, even if we (excl.) be they who be hard head, you (sing., imp.) may forgive for us (excl.) sin, let us (incl.) go together, you (sing., imp.) take us (excl.) for people your.»” (Source: Opo Back Translation)
• English: “He/I said, ‘Yahweh, if you are now pleased with me, I ask that you go with us. These people are very stubborn , but forgive us for all our sins , and accept us to be people who belong to you forever.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:6:

• Kupsabiny: “(He/she/They) should bring these threads: blue, purple and a red one and an expensive cloth together with goats fur.” (Source: Kupsabiny Back Translation)
• Newari: “blue, purple and red thread and fine linen, goat’s hair,” (Source: Newari Back Translation)
• Hiligaynon: “blue, purple and red yarn, fine linen, cloth made of hair of the goat,” (Source: Hiligaynon Back Translation)
• Bariai: “and sipsips’ hair on which they rubbed red paint and somewhat red and blue, and good cloths, and cloths which they made from memes’ hair,” (Source: Bariai Back Translation)
• Opo: “with thread good which be green/blue, with that which be purple, with that which red, with hair of sheep/goats,” (Source: Opo Back Translation)
• English: “fine white linen, blue or purple or red cloth, cloth made from goats’ hair,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:3:

• Kupsabiny: “After that, he gave those people all the things which the Israelites had given to be used for making the Tent of God. People proceeded bringing things each day in the morning.” (Source: Kupsabiny Back Translation)
• Newari: “They receive through all the offerings through Moses’ hand that Israelites brought for making the Tent of Meeting. But the people again kept bringing freewill offering in every morning.” (Source: Newari Back Translation)
• Hiligaynon: “Moises gave them everything the Israelinhon had-offered for the cause-to-stand of the Tent. And the people continued to bring their willing/(free-will) offerings each/every morning.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore Moses brought all the things which the Israel people had gathered to do that offering work, and so he put it into the hands of the workers. And in the morning day after day, the people were bringing their things to be their offering to God. And they didn’t cease from the bringing of things.” (Source: Bariai Back Translation)
• Opo: “And that which people of Israel first brought to Moses for work of making of Dwelling-Tent-of-God, Moses give it to them all. In the morning in the morning, people of Israel still be present bringing gift(s) other to Moses as a man desired.” (Source: Opo Back Translation)
• English: “Moses/I gave them all the things that the people had brought as offerings to Yahweh for making the Sacred Tent. But the people continued bringing more things every morning.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:35:

• Kupsabiny: “(They) prepared/made a very expensive curtain and decorated it with things like cherubim which were made of threads which were blue, purple and red.” (Source: Kupsabiny Back Translation)
• Newari: “Then they made curtains of blue, purple and red fine linen. They gave to embroider the design of Cherubim with fine thread in the curtain.” (Source: Newari Back Translation)
• Hiligaynon: “They also made curtain from the fine linen with blue, purple, and red yarn. And it was embroidered with a good face of the cherubim.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, he made a good cloth for hanging in the shelter’s interior, in order to split the shelter’s interior in two. He decorated that cloth with needle threads which were red and somewhat red and blue. And a man of artwork sewed images of kerubim onto it.” (Source: Bariai Back Translation)
• Opo: “And they made cloth of door with thread be good which be purple, with that which red, with that which be green/blue, sewed it it appear Cherub as one who be wise for drawing does it.” (Source: Opo Back Translation)
• English: “They made a curtain from fine white linen. Skilled craftsmen embroidered it with blue, purple, and red yarn/thread, making designs that resembled the winged creatures.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:29:

• Kupsabiny: “(He) made smearing/anointing oil and sweet-smelling things (incense).” (Source: Kupsabiny Back Translation)
• Newari: “They made fragrant pure incense as a skillful person who can make anointing oil and perfume.” (Source: Newari Back Translation)
• Hiligaynon: “They also made holy olive oil for anointing and the pure sweet-smelling incense which is-smells- very -good.” (Source: Hiligaynon Back Translation)
• Bariai: “And he spoke to a man who had great knowledge about making things which smell good, and so he made a good oil. That oil has a taboo/mark of ownership, and so it exists as a sign of the things belonging to God. And also, he made incense to make smoke having a good smell.” (Source: Bariai Back Translation)
• Opo: “And they mixed fat of anointing with incense which smells sweet as one who be wise for smells mixing do it.” (Source: Opo Back Translation)
• English: “He also made the sacred oil for anointing and the pure sweet-smelling incense. He mixed the incense together as a skilled perfumer would.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:1:

• Kupsabiny: “Those people of skill made/sewed the clothes of priests by using beautiful threads which were blue, purple and red. (They) made for Aaron his clothes the way God had told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “Garments of the High priest 1 They made the sacred garments of woven cloth of blue, purple and red thread for Aaron to serve at the tabernacle as the Lord had given the commandment through Moses.” (Source: Newari Back Translation)
• Hiligaynon: “Bezalel (they) also sew/made holy clothing for the priests according to-the command of-the LORD to Moises. The clothing that they used was-blue, purple, and red yarn. This same clothing they used also to sew the clothing of/for Aaron.” (Source: Hiligaynon Back Translation)
• Bariai: “And they took needle thread which was red and somewhat red and blue and then made the good decorations for the people of offerings. God said that always when the people of offerings enter and go into the place which has a somewhat great taboo, in order to do his work, they must put on those offering decorations. And they made Aron’s offering decoration to turn out the same as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “And Bezalel with others sew clothes which be holy for Aaron with thread which be purple, and that which be green/blue, and that which be red, in order that that he might wear it when he does thing inside of Dwelling-Tent-of-God as The Lord said it.” (Source: Opo Back Translation)
• English: “Bezalel, Oholiab, and the other skilled workmen made the beautiful clothes for Aaron to wear while he did his work as a priest in the Holy Place. They made them from blue, purple, and red cloth, just as Yahweh had commanded Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:33:

• Kupsabiny: “After that, people brought everything to Moses which was for the Tent such as: the curtains for the Tent, the clips/hooks, frames, runners, pillars/posts and the things the pillars/posts stood on.” (Source: Kupsabiny Back Translation)
• Newari: “They brought all the materials of the Tent of Meeting to Moses-
  tent and all its materials, its hooks, planks, crossbars, pillars, bases,” (Source: Newari Back Translation)
• Hiligaynon: “They showed to Moises the Tent Meeting-Place and all its things-for-use: the hooks, frames, crossbars, posts, bases,” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then they brought all the things to Moses. They brought God’s shelter together with its cloth and its things as follows: its hooks, and its walls’ bones, and the shelter’s fastening-band, and the posts together with their post-bases,” (Source: Bariai Back Translation)
• Opo: “And they bring [many times] many things to Moses: tent, with its things, and its metal, and its building-wood, and it crossbeams, and its hanging wood, and its planting-hole,” (Source: Opo Back Translation)
• English: “They brought to him/me the Sacred Tent and all the things that were used with it: the hooks, the frames, the crossbars, the posts and their bases,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:1:

• Kupsabiny: “God told Moses that,” (Source: Kupsabiny Back Translation)
• Newari: “Then the Lord said to Moses,” (Source: Newari Back Translation)
• Hiligaynon: “Then the LORD said to Mose,” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that the Chief said to Moses,” (Source: Bariai Back Translation)
• Opo: “And The Lord say to Moses like this” (Source: Opo Back Translation)
• English: “Then Yahweh said to Moses/me,” (Source: Translation for Translators)