Following are a number of back-translations as well as a sample translation for translators of Exodus 35:12:

• Kupsabiny: “(He/They) should make the Covenant Box, the poles for carrying, its bag and the curtain which covers/hides the Box,” (Source: Kupsabiny Back Translation)
• Newari: “then the ark and its carrying poles, mercy seat and curtain hanging before it,” (Source: Newari Back Translation)
• Hiligaynon: “the Box of the Covenant and its poles for carrying, cover/lid, and curtain;” (Source: Hiligaynon Back Translation)
• Bariai: “and the law box together with its carrying poles, and the box’s top on which blood causes God to be at peace, and the big cloth which splits the interior of the shelter so that it becomes two.” (Source: Bariai Back Translation)
• Opo: “with sacred box, with its carry-wood, with its head which they will call place-of-mercy, with cloth of door sacred-place,” (Source: Opo Back Translation)
• English: “the sacred chest with its poles and its lid, the curtain that will separate the Holy Place from the Very Holy Place,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:9:

• Kupsabiny: “All the curtains were of the same size and each of them was twelve meters in length and width of two meters.” (Source: Kupsabiny Back Translation)
• Newari: “All clothes were twenty-four cubits long and four cubits wide. All the clothes were of the same size.” (Source: Newari Back Translation)
• Hiligaynon: “Each clothing-material has 42 feet long and about six feet wide.” (Source: Hiligaynon Back Translation)
• Bariai: “All those cloths turned out the same. Their length amounted to seven fathoms. Note: A fathom is a Bariai unit of measure equalling six feet. And their width amounted to one fathom.” (Source: Bariai Back Translation)
• Opo: “That flax cloth, the one it not another be greater with length with width. Its length be joint of hand which be 28, and its width be joint of hand four.” (Source: Opo Back Translation)
• English: “Each strip was 14 yards/twelve meters long and 2 yards/1.8 meters wide.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:3:

• Kupsabiny: “He made/prepared four rings of gold and fixed (them) at the stands/legs/feet of the box. Two were on one side, the other two were on the other side.” (Source: Kupsabiny Back Translation)
• Newari: “Casting four gold rings for it he fastened them to the four stands of the ark. He fastened two at one side and two at another side.” (Source: Newari Back Translation)
• Hiligaynon: “They also made four gold seemingly-rings for-it and fastened/connected to its four feet.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, he made four gol ring-handles for the box and then affixed them onto the four small legs of the box. He affixed two ring-handles on the end of the box on one side, and two others on the end of the box’s opposite side.” (Source: Bariai Back Translation)
• Opo: “He pound gold red four it be bored hole, and he sealed under box, two in front, two at back.” (Source: Opo Back Translation)
• English: “He made/cast four rings from gold and fastened them to the legs of the chest. He put two rings on each side of the chest.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:6:

• Kupsabiny: “(He) made acacia (horizontal) poles and coated (them) with bronze.” (Source: Kupsabiny Back Translation)
• Newari: “They made the poles of acacia wood for the altar and overlaid with bronze.” (Source: Newari Back Translation)
• Hiligaynon: “The poles was made of acacia wood and overlaid with bronze.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then he took akas wood, and then made two carrying poles and then wrapped them with wide pieces of bras.” (Source: Bariai Back Translation)
• Opo: “And they chop white-acacia two for its carry-wood, applied it with metal red.” (Source: Opo Back Translation)
• English: “They made the poles from acacia wood and covered them with bronze.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:7:

• Kupsabiny: “Those stones were tied on the straps of the ceremonial cloth at the shoulder as remembrance of the sons of Jacob just as the God had told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “Aaron fasten these both stones on the shoulder as memorial for the names of twelve tribes of Israel as the Lord had commanded to Moses.” (Source: Newari Back Translation)
• Hiligaynon: “Then they attached it to-the straps of-the special clothing of-the priests as-a reminder/memorial stones for the tribes of Israel. They did it all according to the command of-the LORD to Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then they tied those two stones onto the two cords for his shoulder which they previously tied onto the cloth for his trunk. And so those two stones exist as a sign of the twelve clans of the Israel people, as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “And they sew it on arm of cloth of thigh on shoulder, in order that they might remember tribes of children of Israel as The Lord had said to Moses.” (Source: Opo Back Translation)
• English: “They fastened the stones to the shoulder straps of the sacred apron, to represent the twelve Israeli tribes, exactly as Yahweh had commanded Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:39:

• Kupsabiny: “the sacrificial place/altar of bronze and its grating/net, its (horizontal) poles and all its other things, the basin and its stand.” (Source: Kupsabiny Back Translation)
• Newari: “the altar of bronze, its grid of bronze its carrying poles and all materials, basin and its stands,” (Source: Newari Back Translation)
• Hiligaynon: “the bronze altar and its bronze grill/grating, its poles-to-carry, and all its things-that-are-use; the basin and its thing-used-for-putting-an-object-upon;” (Source: Hiligaynon Back Translation)
• Bariai: “and the bras table which is for offering together with its bras grate, and the bras table’s carrying poles, and its other things, and the dish for water together with its table,” (Source: Bariai Back Translation)
• Opo: “and altar of gift(s) of fire which they make with metal red, and its grating, and its carry-wood, and its other things, and water jar with its stand,” (Source: Opo Back Translation)
• English: “the bronze altar for burning sacrifices and its bronze grating, the poles for carrying it, and all the other things that were used with it, the washbasin and its base,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:28:

• Kupsabiny: “After that he hung the curtain at the entrance of the Tent in order to conceal the inside part of the house” (Source: Kupsabiny Back Translation)
• Newari: “Then he hanged the curtain at the entrance of the tabernacle.” (Source: Newari Back Translation)
• Hiligaynon: “He also hung/put-up/attached the curtain at-the entrance of-the Tent.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then they hung the cloth for the shelter’s opening.” (Source: Bariai Back Translation)
• Opo: “And he hang cloth of door of tent.” (Source: Opo Back Translation)
• English: “He/I hung the curtain at the entrance to the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 1:18:

• Kupsabiny: “And/But one day, the king called those women/midwives and said to them, ‘Oh, what are you doing? Why have you left the boys of the Israelites to live/survive?’” (Source: Kupsabiny Back Translation)
• Newari: “Thus the Pharaoh of Egypt summoned them and asked them, ‘Why have you done like this? Why don’t you kill the male children?’” (Source: Newari Back Translation)
• Hiligaynon: “So the king of Egipto had-summoned/called the midwives and asked, ‘Why have- you (plur.) -done this? Why have- you (plur.) -allowed the newly-born males/(boys) to-live?’” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that the great chief called those two women to come to him and then asked them like this, ‘Why is it that you did like this? What did you leave the male children staying [well] for?’” (Source: Bariai Back Translation)
• Opo: “Therefore, king of Egypt again call them here, said to them «What is it that you do for it thus? What is it that you leave for it male children?»” (Source: Opo Back Translation)
• English: “So the king summoned the two midwives and said to them, ‘Why are you doing this? Why are you letting the baby boys live?’” (Source: Translation for Translators)