Following are a number of back-translations as well as a sample translation for translators of Numbers 7:57:

• Kupsabiny: “On the eighth day, Gamaliel son of Pedahzur from the clan of Manasseh also brought his which were like those.” (Source: Kupsabiny Back Translation)
• Newari: “For a Burnt Offering: one young bull, one ram, and a one-year-old male lamb,” (Source: Newari Back Translation)
• Hiligaynon: “These were-particularly the-(ones-who) brought their offerings:
  On the first day, Nashon child of Aminadad, the leader/[lit. head] of the tribe of Juda.
  On the second day, Netanel child of Zuar, the leader/[lit. head] of the tribe of Issachar.
  On the third day, Eliab child of Helon, the leader/[lit. head] of the tribe of Zebulun.
  On the fourth day, Elizur child of Shedeur, the leader/[lit. head] of the tribe of Reuben.
  On the fifth day, Shelumiel child of Zurishadai, the leader/[lit. head] of the tribe of Simeon.
  On the sixth day, Eliasaph child of Deuel, the leader/[lit. head] of the tribe of Gad.
  On the seventh day, Elishama child of Amihud, the leader/[lit. head] of the tribe of Efraim.
  On the eighth day, Gamaliel child of Pedazur, the leader/[lit. head] of the tribe of Manase.
  On the ninth day, Abidan child of Gideoni, the leader/[lit. head] of the tribe of Benjamin.
  On the tenth day, Ahiezer child of Amishadai, the leader/[lit. head] of the tribe of Dan.
  On the eleventh day, Pagiel child of Ocran, the leader/[lit. head] of the tribe of Asher.
  And on the twelfth day Ahira child of Enan, the leader/[lit. head] of the tribe of Naftali.
  Each one of them brought these offerings: one silver big-plate that weigh about one and one half kilogram, and one silver bowl that weigh about 800 grams according to the weighing-scale of the priests. Each one of them they filled with a good/fine kind of flour that was-mixed with oil for the gift offering. Each one of them also brought one golden small-cup that weigh about 120 grams that was filled with incense; one young bull, one male sheep, and one young male sheep which is one year old as a burnt offering; one male goat as an offering for becoming-clean; and two oxen/cow, five male sheep, five male goats, and five young male sheep/lambs which is one year old as an offering for a good relation.” (Source: Hiligaynon Back Translation)
• English: “These are the gifts that each of the leaders brought:
  —a silver dish that weighed more than three pounds/1.5 kg., and a silver bowl that weighed almost two pounds/800 grams, both of which were full of good flour and mixed with olive oil to be offerings of grain; they both were weighed using the standard scales;
  —a small gold dish that weighed four ounces/14 grams, filled with incense;
  —a young bull, a full-grown ram, and a one-year-old ram, to be sacrifices to be completely burned on the altar;
  —a goat to be sacrificed to enable me to forgive the people for the sins they have committed;
  —and two bulls, five full-grown rams, five male goats, and five rams that were one-year-old, to be sacrifices to maintain the people’s fellowship with Yahweh.
  This was the order in which the leaders brought their gifts:
  on the first day, Nahshon, son of Amminadab from the tribe of Judah brought his gifts;
  on the next/second day, Nethanel, son of Zuar, from the tribe of Issachar;
  on the next/third day, Eliab, son of Helon, from the tribe of Zebulun;
  on the next/fourth day, Elizur, son of Shedeur, from the tribe of Reuben;
  on the next/fifth day, Shelumiel, son of Jurishhaddai, from the tribe of Simeon;
  on the next/sixth day, Eliasaph, son of Deuel, from the tribe of Gad;
  on the next/seventh day, Elishama, son of Ammihud, from the tribe of Ephraim;
  on the next/eighth day, Gamaliel, son of Pedahzur, from the tribe of Manasseh;
  on the next/ninth day, Abidan, son of Gideoni, from the tribe of Benjamin;
  on the next/tenth day, Ahiezer, son of Ammishaddai, from the tribe of Dan;
  on the next/eleventh day, Pagiel, son of Acran, from the tribe of Asher;
  on the next/twelfth day, Ahira, son of Enam, from the tribe of Naphtali.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Numbers 7:89:

• Kupsabiny: “It was when/if Moses went into the Tent to go and speak to God that he was hearing the voice of God speaking from the lid which closed the Box of Covenant there in the middle of those two cherubs.” (Source: Kupsabiny Back Translation)
• Newari: “When Moses would go into the Most Holy Place to speak with the LORD, he would hear a voice speaking to him from between the two cherubim above the atonement cover which is above the Ark of the Covenant. There the LORD would speak with him.” (Source: Newari Back Translation)
• Hiligaynon: “When Moises enter-into the Tent Meeting-Together-Place to speak with the LORD, he can hear the voice speaking to him from the center of the two cherubim, above the cover of the Box/Ark of the Covenant. There the LORD spoke with Moises.” (Source: Hiligaynon Back Translation)
• English: “Whenever Moses/I entered the Sacred Tent to talk with Yahweh, he/I heard Yahweh’s voice speaking between the two images of creatures with wings that were above the lid of the sacred chest.” (Source: Translation for Translators)