SIL Translator’s Notes on Romans 9:22

Paragraph 9:22–29

9:22a–24b

The words of 9:22–24 are all a part of a long question in the Greek. The main part of the question is: “What if God has endured with much patience vessels of wrath?” There are three purposes introduced with the word “desiring”: (1) to show his wrath, (2) to make known his power, and (3) to make known the riches of his glory for vessels of mercy. The phrase “prepared for destruction” describes the vessels of wrath. The words “whom He prepared in advance for glory—including us, whom He has called not only from the Jews, but also from the Gentiles” describe the vessels of mercy. Paul was not questioning these purposes and descriptions.

In some languages it is more clear to have the question separate from the purposes and the long description of the vessels of mercy. For example:

Intending to show his wrath and make his power known, what if God bore with great patience the vessels of his wrath, prepared for destruction? 23 ⌊He did that⌋ in order to make the riches of his glory known to vessels of his mercy, whom he prepared in advance for glory—24 including us, whom he has called not only from the Jews, but also from the Gentiles.
-or-
What if God bore with great patience the vessels of his wrath, prepared for destruction? ⌊He did that because⌋ he intended to show his wrath and make his power known, 23 and in order to make the riches of his glory known to vessels of his mercy, whom he prepared in advance for glory—24 including us, whom he has called not from the Jews, but also from the Gentiles.

What if God…bore with great patience the vessels of His wrath, prepared for destruction…to make the riches of His glory known to the vessels of His mercy: The Greek does not have a “then” clause to go with the if -clause. So the Berean Standard Bible and many English versions add the word What to give the sentence the right meaning in English. Here is another way to translate this:

But suppose that God… (New Jerusalem Bible)

This is a rhetorical question. Here the word if introduces a situation that is true. If this first part is true, that supports the second part (“to make known the riches of his glory”) to also be true. Together they emphasize that God does endure with much patience the vessels of wrath. Translate this with that meaning. Here are some ways:

• As a rhetorical question. For example:

What if God…has endured with much patience the vessels of wrath made for destruction? This was to make known the riches of his glory to the vessels of mercy…. (New American Bible, Revised Edition)

• As a statement. For example:

But/And God…bore with great patience the vessels of his wrath…to make the riches of his glory known to vessels of his mercy….

9:22a

show His wrath: The word wrath refers to anger. This word is a noun. In some languages a different kind of word must be used. For example:

show that he is angry
-or-
show-anger-at

9:22b

make His power known: These words indicate that God wants people to understand that he is powerful. Here are other ways to translate these words:

to…reveal his power (God’s Word)
-or-
to let people see his power (New Century Version)

9:22c

bore with great patience: These words indicate that God waited with calmness in order to express his anger later. Here are other ways to translate this clause:

he has with great patience tolerated (Revised English Bible)
-or-
he patiently put up with them (Contemporary English Version)
-or-
waited with much calmness

the vessels of His wrath: The word vessels refers to things a potter makes, as in 9:21. Here it is a metaphor for people with whom God is angry and to whom he will one day show that anger.

In some languages the meaning of the metaphor will not be clear. If that is true in your language, you may want to:

• Translate the literal meaning and explain it in a footnote. Here is an example footnote:

The words “vessels of His wrath” refers to people with whom God is angry and to whom he will one day show that anger.

• Translate without the metaphor. For example:

people to whom God will one day show his anger

You may then want to indicate what the literal words are in a footnote. Here is an example footnote:

Literally “vessels of His wrath.”

9:22d

prepared for destruction: This clause further describes the vessels of wrath. It does not separate these vessels of wrath from other vessels of wrath. For the correct meaning in some languages, translators must avoid the implied word “who.” For example:

and they are prepared for destruction

This clause is passive. Some languages must use an active clause. For example:

and ⌊God⌋ has prepared them for destruction

prepared: This word indicates that God has made these people ready for judgment day when he will destroy them. Here are other ways to translate this word:

made fit
-or-
made ready

for destruction: The word destruction refers to ruining something so much as to be completely useless and not repairable. The noun destruction refers to an event. Some languages must use a verb for this event. For example:

to be completely ruined
-or-
for ⌊God/him⌋ to destroy

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Commentaire sur la traduction de la lettre aux Romains 9.22

9.22-24

Paul continue sa discussion sur la liberté ou souveraineté de Dieu, en parlant de sa colère et aussi de sa patience. Le but de Dieu est toujours de glorifier son nom, mais il le fait selon son propre désir.

En grec, Rom 9.22 forme une seule et très longue phrase (comme le montre Traduction œcuménique de la Bible). En ce qui concerne leur structure grammaticale, ces versets sont peut-être les plus difficiles à analyser de toute la lettre aux Romains. Ils débutent par la conjonction conditionnelle « Si » (Si donc Dieu), mais la phrase reste en suspens jusqu’à la fin du Rom 9.24, suspens marqué dans la Traduction œcuménique de la Bible par des points de suspension, sans qu’une conséquence ou qu’une conclusion de cette proposition conditionnelle soit exprimée.

Si donc Dieu, voulant montrer sa colère : le verset commence par deux conjonctions εἰ δὲ ei de, « si donc ». Il s’agit d’une condition réelle, qui évoque un fait. Ainsi, on pourra exprimer cette idée dans certaines langues sans le si, par exemple, « Eh bien, Dieu a voulu montrer sa colère… » Pour relier ce verset à ce qui précède, on pourrait à la limite dire « Cette image s’applique à ce que Dieu a fait… » Certaines versions commencent un nouveau paragraphe, mais d’autres laissent couler le texte.

voulant montrer sa colère et faire connaître sa puissance : ces mots qualifient Dieu. Le participe voulant peut avoir, soit une nuance causale (« parce qu’il voulait montrer »), soit une nuance de concession (« bien qu’il ait désiré montrer »). C’est ainsi que certains traducteurs ont pensé que Paul a voulu adoucir ce qu’il venait de dire, et ils ont donc opté pour la seconde interprétation. Cependant, la nuance causale semble mieux convenir au contexte : en effet, tout ce passage est dans la ligne de ce qu’affirme Rom 9.17. De plus, le verset suivant présente une seconde raison justifiant la patience de Dieu : « afin de faire connaître la richesse de sa gloire », (Traduction œcuménique de la Bible). La Good News Bible a remplacé le participe par une autre forme verbale pour dire « …Il [Dieu] a voulu montrer sa colère… Mais il a été très patient… » Pour colère de Dieu, voir Rom 1.18.

faire connaitre sa puissance rend un infinitif. Pour puissance, voir Rom 4.21.

a supporté avec beaucoup de patience des vases de colère tout prêts pour la perdition : cette proposition est la phrase principale ici. Dieu, qui a le droit d’être en colère et qui est tout puissant, se montre aussi patient. Dans les Évangiles, le verbe rendu par supporte veut dire souvent « amener » ou « porter ». Mais ici il s’agit de supporter des gens ou un comportement qui ne convient pas. Les traducteurs devront chercher à exprimer cette notion de beaucoup de patience, comme dans la La Bible du Semeur « avec une immense patience » ou la Nouvelle Bible Segond « une grande patience ».

des vases de colère : Paul reprend le langage figuré en parlant encore une fois de vase mais il lui donne une autre connotation : des vases de colère renverrait à « ceux qui étaient les objets de sa colère » (La Bible du Semeur) ou « ceux qui méritaient sa colère » (Bible en français courant), ou encore, « ceux qu’il allait juger dans sa colère ». Dans certaines langues, on parlera peut-être de « vases pour la colère ». Pour colère de Dieu, voir Rom 1.18.

tout prêts pour la perdition est litt. « étant apprêtés pour ruine ». Ces vases, c’est-à-dire, ces personnes, « étaient mûrs pour la ruine » (Bible en français courant), « allaient être condamnés » (Parole de Vie). Certains voient dans tout prêts le sens d’être « destinés à » et d’autres voient aussi dans le mot perdition l’idée de « destruction éternelle », mais une telle interprétation est contestable. Néanmoins, il est clair que Dieu était prêt à détruire « ces vases ». Ce que l’expression implique, c’est une proximité temporelle : ils « étaient sur le point d’être détruits » ou « allaient être détruits ».

Source: Margot, Jean-Claude & Zogbo, Lynell. La lettre aux Romains – Manuel de traduction – Commentaire linguistique et exégétique de la Bible. Alliance biblique universelle, 2021.