כָּֽל־הַפְּקֻדִ֞ים לְמַחֲנֵ֣ה אֶפְרַ֗יִם מְאַ֥ת אֶ֛לֶף וּשְׁמֹֽנַת־אֲלָפִ֥ים וּמֵאָ֖ה לְצִבְאֹתָ֑ם וּשְׁלִשִׁ֖ים יִסָּֽעוּ׃ ס
24The total enrollment of the camp of Ephraim, by companies, is one hundred eight thousand one hundred. They shall set out third.
The Hebrew and Greek that is transliterated as “Ephraim” in English is translated in Spanish Sign Language with the sign for “palm tree” referring to the palm of Deborah in the land of Ephraim (see Judges 4:5. (Source: Steve Parkhurst)
“Ephraim” in Spanish Sign Language, source: Sociedad Bíblica de España
For Deborah, see here.
Many languages use a “body part tally system” where body parts function as numerals (see body part tally systems with a description). One such language is Angguruk Yali which uses a system that ends at the number 27. To circumvent this limitation, the Angguruk Yali translators adopted a strategy where a large number is first indicated with an approximation via the traditional system, followed by the exact number according to Arabic numerals. For example, where in 2 Samuel 6:1 it says “thirty thousand” in the English translation, the Angguruk Yali says teng-teng angge 30.000 or “so many rounds [following the body part tally system] 30,000,” likewise, in Acts 27:37 where the number “two hundred seventy-six” is used, the Angguruk Yali translation says teng-teng angge 276 or “so many rounds 276,” or in John 6:10 teng-teng angge 5.000 for “five thousand.”
This strategy is used in all the verses referenced here.
Source: Lourens de Vries in The Bible Translator 1998, p. 409ff.
See also numbers in Ngalum and numbers in Kombai.
Most of the comments on verses 3-9 apply here as well.
On the west side shall be the standard of the camp of Ephraim means Ephraim and the other tribes in its group must camp on the west side of the Tent of Meeting. In many languages the cardinal point west is translated in reference to the setting of the sun. The west side in Hebrew is literally “seaward” since it is in reference to the Mediterranean Sea. The camp of Ephraim refers to the tribes of Ephraim, Manasseh, and Benjamin.
The leader of the people of Ephraim being Elishama the son of Ammihud: See 1.10.
And next to him shall be the tribe of Manasseh: This clause is slightly different from the parallel clauses in verses 5, 12 and 27, since it is lacking “those to encamp” in the Hebrew. But in this context this variation does not lead to a difference in meaning. The pronoun him refers to the tribe of Ephraim. Contemporary English Version makes this clear by rendering this clause as “On one side of Ephraim will be the tribe of Manasseh.”
The leader of the people of Manasseh being Gamaliel the son of Pedahzur: See 1.10.
In some languages it will be more natural and seem less repetitive if Then the tribe of Benjamin (verse 22) is moved to the beginning of verse 20, combining it with the tribe of Manasseh as follows: “Those [to camp] next to the tribe of Ephraim shall be the tribes of Manasseh and Benjamin….”
The leader of the people of Benjamin being Abidan the son of Gideoni: See 1.11.
They shall set out third on the march: The pronoun They refers to the three tribes under the banner of Ephraim. Set out … on the march renders the same Hebrew verb as at the end of verse 9 (see the comments there).
Quoted with permission from de Regt, Lénart J. and Wendland, Ernst R. A Handbook on Numbers. (UBS Helps for Translators). Miami: UBS, 2016. For this and other handbooks for translators see here .