Text:
Before pepōrōmenēn ‘hardened’ Textus Receptus, Tischendorf, and Kilpatrick add eti ‘still,’ ‘yet,’ which is omitted by the majority of modern editions of the Greek text.
Exegesis:
gnous ‘knowing’: better translated ‘becoming aware’ than ‘being aware.’
hoti ‘that’ (or Translator’s New Testament ‘why’: see previous verse).
oupō noeite oude suniete; ‘do you not yet perceive or understand?’: for similar questions cf. 7.18.
noeō (cf. 7.18) ‘perceive,’ ‘understand,’ ‘apprehend.’
suniēmi (cf. 4.12) ‘understand,’ ‘comprehend.’
pepōrōmenēn echete tēn kardian humōn: ‘do you have your heart hardened?’ i.e. ‘is your understanding dull?.’ Cf. Translator’s New Testament ‘are you … insensible in mind?’ For the meaning of this figure cf. 3.5; 6.52.
Translation:
It does not have the same referent as in 8.16, where it refers to what Jesus has said. In this verse 17, the third person neuter pronoun it refers to what the disciples had just said, and accordingly, one may render this as ‘when Jesus became aware of what they were saying’ or ‘Jesus was aware of what they were saying, and he said to them’ (or ‘he asked them’).
Discuss the fact that may be shifted to the direct form, ‘Why do you say, We don’t have bread?’ or ‘Why do you say, It’s because we don’t have bread?’
Perceive and understand involve two successive steps in understanding, the first involving perception and the second judgment, e.g. ‘see and realize,’ ‘perceive and judge,’ or ‘recognize and understand.’
For the figure of speech involving ‘hard hearts,’ see 3.5 and 6.52.
Quoted with permission from Bratcher, Robert G. and Nida, Eugene A. A Handbook on the Gospel of Mark. (UBS Handbook Series). New York: UBS, 1961. For this and other handbooks for translators see here .

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