exuberant joy

In Gbaya, the notion of exuberant joy is emphasized in the referenced verses with the ideophone yoŋgolo.

Ideophones are a class of sound symbolic words expressing human sensation that are used as literary devices in many Central African languages. (Source: Philip Noss)

For Judith 16:20, see Translation commentary on Judith 16:20.

Jerusalem

The name that is transliterated as “Jerusalem” in English is signed in French Sign Language with a sign that depicts worshiping at the Western Wall in Jerusalem:


“Jerusalem” in French Sign Language (source: La Bible en langue des signes française )

While a similar sign is also used in British Sign Language, another, more neutral sign that combines the sign “J” and the signs for “place” is used as well. (Source: Anna Smith)


“Jerusalem” in British Sign Language (source: Christian BSL, used with permission)

Learn more on Bible Odyssey: Jerusalem .

sanctuary

The Hebrew, Greek and Latin that is translated as “sanctuary” in English is translated in the Contemporary Chichewa translation (2002/2016) with opatulika or “separated place.” This is understood in a religious setup as a place designated for worship. (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)

Translation commentary on Judith 16:20

The people continued feasting in Jerusalem before the sanctuary: “Celebrate” (Good News Translation) is a better choice of words here than feasting. For sanctuary see 4.13.

Contemporary English Version moves the final clause to the front of the verse as follows:

• Judith stayed in Jerusalem for three months, while she and the people celebrated at the temple.

Quoted with permission from Bullard, Roger A. and Hatton, Howard A. A Handbook on Judith. (UBS Helps for Translators). New York: UBS, 2001. For this and other handbooks for translators see here.