complete verse (Ecclesiastes 11:7)

Following are a number of back-translations as well as a sample translation for translators of Ecclesiastes 11:7:

  • Kupsabiny: “The son is sweet when it shines on you and the eye likes the sun.” (Source: Kupsabiny Back Translation)
  • Newari: “White light is beautiful.
    The eye likes to see the sunlight.” (Source: Newari Back Translation)
  • Hiligaynon: “(It is) very good if you (sing.) are still alive.” (Source: Hiligaynon Back Translation)

Translation commentary on Ecclesiastes 11:7

Whether this is a saying that Qoheleth quotes, or whether it is one he himself has developed, its purpose is to affirm the value of being alive, and to serve as a guide to the themes to be discussed.

Light is sweet: the adjective sweet is a word Qoheleth has used before to describe sleep (5.12). It can also be translated “pleasurable.” Light in the present context may refer to sunshine, but in 6.5 and 7.11 “seeing the sun” refers to “life in this world.” When we consider that there is a contrasting term “darkness” in verse 8 suggesting “death” (compare 6.4), it becomes obvious that we can translate the sense of light by the phrase “to live in this world.” This is what Qoheleth claims is pleasant and good. Good News Translation “It is good to be able to enjoy the pleasant light of day” is more literal than the translation we suggest, but it is still much better than New American Bible, New English Bible, and Jerusalem Bible.

It is pleasant for the eyes to behold the sun: although this is much longer than the previous phrase, it carries essentially the same meaning. The adjective “good” (Revised Standard Version pleasant) is the equivalent of sweet in the previous phrase. For the eyes is a redundant phrase, as the verb “see” already includes the element of using the eyes. A metaphorical sense probably is the best way to understand the noun eyes, since it represents the person who looks at the sun. Therefore eyes does not need to be translated literally. Note that Good News Translation omits the idea altogether. We may refer to a more general “we” or “people” if necessary. We have noted already that the phrase behold the sun is a reference to living on earth; it does not refer to looking at the sun itself. For this reason we suggest not following the literal translation offered by many versions, including the New English Bible, which says “pleasant to the eye is the sight of the sun.”

Again, when dealing with passages that have parallel lines, we need to consider how best to treat them. We can retain the parallel form of the two clauses as most versions do, but in many languages this will seem redundant and may not get the point across. Another option is to translate as Good News Translation has done, combining the two clauses into one (see above). We can also eliminate all the metaphors and give the meaning in a nonfigurative manner:

• To live in this world is a pleasant experience.

Or perhaps even more simply:

• It is good to be alive.

However, we have suggested throughout that translators try to preserve Qoheleth’s style and at least some literary features, if that is practicable and acceptable in their language. Another approach in this case is to preserve the metaphor of one of the clauses and translate meaning in the other. We can say, for example:

• Being alive is a pleasant experience; seeing the sun is so good.

• What a pleasure to see the light of day. It is great to be alive.

Quoted with permission from Ogden, Graham S. and Zogbo, Lynell. A Handbook on the Book of Ecclesiates. (UBS Helps for Translators). New York: UBS, 1997. For this and other handbooks for translators see here .

SIL Translator’s Notes on Ecclesiastes 11:7

Section 11:7-12:8

We should enjoy life and remember God while we are young

11:7a Light is sweet,

It is wonderful to be alive,
-or-
It is good to be alive. (English Easy-to-Read Version)

11:7b and it pleases the eyes to see the sun.

and it is good to see the light of day.
-or-
It is nice to see the light from the sun. (English Easy-to-Read Version)

11:7a-b (combined)

It is a wonderful thing to be alive! (TLB)

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Commentaire sur la traduction de l'Ecclésiaste 11.7

11.7-10

Bien que cette mini-section se lie à ce qui précède par la répétition du terme clé טוֹב ṭôv, « bon », la majorité des biblistes lient ce passage à ce qui suit. Bien que cette section contienne deux styles de discours (3e et 2e personnes), elle est entourée d’une inclusion de sens (lumière et aurore, Ecc 11.7, Ecc 11.10), et le mot הֶבֶל hèvèl, vanité (Ecc 11.8, Ecc 11.10). En fait, plusieurs voient 11.7-8 comme l’introduction aux appels à la réjouissance en Ecc 11.9. Si ce passage est rendu en prose, il s’agira d’un nouveau paragraphe, mais il est fortement recommandé aux traducteurs d’essayer de rendre la poésie comme poésie dans leur langue, en conformité avec le skopos de leur traduction.
Douce est la lumière, c’est un plaisir pour les yeux de voir le soleil : le poème commence par ces lignes qui parlent du côté positif de la vie.

Douce est la lumière : la Traduction œcuménique de la Bible suit l’ordre de l’hébreu ici, et dans certaines langues on peut garder cette emphase. Le mot douce qui parle normalement d’un goût sucré comme le miel (Jug 14.14) décrit d’une manière imagée ce qui est agréable et plaisant. Voir aussi Ecc 5.8 où le mot décrit un doux sommeil. Même les commandements de Yahweh sont décrits ainsi (Ps 19.10-11). Sinon, les traducteurs pourront trouver un équivalent naturel dans leur langue, par exemple, « tellement agréable » ou « bon ».

lumière renvoie à la lumière naturelle, la lumière du soleil mentionnée plus loin. On pourrait aussi parler de la « lumière du jour » (Bible en français courant).

c’est un plaisir pour les yeux de voir le soleil est littéralement « il est bon (טוֹב ṭôv) pour les yeux de voir le soleil » (Parole de Vie, Nouvelle Bible Segond). Mais quel est le sens exact de cette ligne ? Certaines versions anglaises disent « Rien sur la terre n’est plus beau que le soleil du matin », mais ce sens ne semble pas très probable. Le prochain verset parle des jours qu’un homme vit. Alors la Bible en français courant l’interprète plus généralement pour dire « il est agréable d’être vivant ». En effet, il n’est pas nécessaire de garder la référence aux yeux. Il est clair que Qohéleth fait une réflexion sur la vie. Les traducteurs pourront voir comment expliciter cette idée sans trop s’éloigner des expressions dans le texte. On pourrait dire, par exemple, « Quel bonheur de voir la lumière du jour ! Que c’est bien de vivre et de voir le soleil (briller) ! »

Le verbe voir et le nom yeux vont revenir en Ecc 11.9.

Source: Zogbo, Lynell. L’Ecclésiaste – Manuel de traduction – Commentaire linguistique et exégétique de la Bible. Alliance biblique universelle, 2021.