before / in the sight of / presence of (God) (Japanese honorifics)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way to do this is through the usage (or a lack) of an honorific prefix as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. When the referent is God, the “divine” honorific prefix mi- (御 or み) can be used, as in mi-mae (御前) or “before (God)” in the referenced verses. In some cases in can also be used in reference to being before a king, such as in 1 Samuel 16:16.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also presence (Japanese honorifics) and before you / to you.

Japanese benefactives (kīte)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a benefactive construction as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. Here, kīte (聞いて) or “listen” is used in combination with kudasaru (くださる), a respectful form of the benefactive kureru (くれる). A benefactive reflects the good will of the giver or the gratitude of a recipient of the favor. To convey this connotation, English translation needs to employ a phrase such as “for me (my sake)” or “for you (your sake).”

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Japanese benefactives (mukete)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way Japanese shows different degree of politeness is through the choice of a benefactive construction as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017.

Here, mukete (向けて) or “turn” is used in combination with kudasaru (くださる), a respectful form of the benefactive kureru (くれる). A benefactive reflects the good will of the giver or the gratitude of a recipient of the favor. To convey this connotation, English translation needs to employ a phrase such as “for me (my sake)” or “for you (your sake).” (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on 1 Kings 8:28

Yet: This verse begins in Hebrew with the common conjunction. Since what follows expresses an exception to what God might be expected to do in light of verse 27, this conjunction is correctly translated “Yet” in several modern versions (Revised Standard Version, New International Version, New Jewish Publication Society’s Tanakh, Anchor Bible). Some other ways of translating the same idea are “Even so” (New Jerusalem Bible), “But” (Contemporary English Version), and “However” (Bible en français courant).

Have regard to the prayer of thy servant and to his supplication: Have regard renders a Hebrew verb meaning “to turn toward.” Compare “turn … to the prayer…” (New Jewish Publication Society’s Tanakh) and “do thou turn … to thy servant…” (Moffatt). Here the verb is used figuratively to mean “to concern oneself with.”

Solomon speaks about himself here in the third person: thy servant and his supplication. Good News Translation changes this to first person singular to avoid any possible misunderstanding. This will be a helpful model to follow in many other languages. See the comments on “Indirect reference” in “Translating 1–2 Kings,” page 10.

The Hebrew nouns rendered prayer and supplication are basically synonyms in this context. Among the various English translations are “prayer … plea for mercy” (New International Version), “prayer … request” (New Century Version, New Living Translation), and “prayer … plea” (New Revised Standard Version). The Hebrew noun rendered prayer is the most commonly used Hebrew word for “prayer.” It often refers to intercessory prayer, as it does here. The Hebrew noun rendered supplication comes from a root meaning “to be gracious,” and is a prayer for mercy.

Hearkening to the cry and to the prayer which thy servant prays: The noun rendered cry comes from a root meaning “to shout for joy.” The English translation “cry” does not mean “to weep” here but rather “to shout.” The noun prayer translates the same Hebrew noun rendered prayer at the beginning of this verse; and the verb prays comes from the same root.

Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Kings, Volume 1. (UBS Helps for Translators). New York: UBS, 2008. For this and other handbooks for translators see here .

SIL Translator’s Notes on 1 Kings 8:28

8:28a Yet regard the prayer and plea of Your servant, O LORD my God,

Even so, Yahweh my God, please give your attention to my prayer. Please listen to your servant’s prayer for mercy.
-or-
But still, notice me as I pray, Yahweh my God. I your servant beg you to show me mercy.

8:28b so that You may hear the cry and the prayer that Your servant is praying before You today.

Hear your servant as I am calling out to you in prayer today.
-or-
As I am praying to you today, please hear and answer me, your servant.

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