The Hebrew that is translated as “overflow” or similar in English is translated in Sar with the ideophone (a word that expresses what is perceived by the five senses) rerep which “means well adjusted, the right measure for objects that join. Examples: the pants are just right for her, he is sitting on her legs (folded up) properly, she has a falling garment that just touches the ground.” (Source: Ngarbolnan Riminan in Le Sycomore 2000, p. 20ff. )
See also cover (verb).
The Hebrew in Psalm 77:9 that is translated as “shut up his compassion” or similar in English is translated in Sar as “close his eye njárárá.” Njárárá is an ideophone (a word that expresses what is perceived by the five senses) which “means firm (attitude), straightforward (direction). Examples: doesn’t respond at all, crosses water directly towards them.” (Source: Ngarbolnan Riminan in Le Sycomore 2000, p. 20ff. ).
The Hebrew that is translated as “despoil” or “destroy” in English is reinforced in Sar with the ideophone (a word that expresses what is perceived by the five senses) gúú (“the wicked who plundered me gúú“). Gúú expresses force and violence. (Source: Ngarbolnan Riminan in Le Sycomore 2000, p. 20ff. )
See also plunder.
The Hebrew, Greek, and Latin that is translated as “cup” in English is translated in Sar with “calabash” (see here ) (source: Ngarbolnan Riminan in Le Sycomore 2000, p. 20ff. ) and in Bariai with “coconut shell” (source: Bariai Back Translation)
See also cup (of suffering).
The Hebrew in Psalm 9:6 that is translated as “root out” in English is emphasized in Sar with the ideophone (a word that expresses what is perceived by the five senses) sák sák (“(You) destroy (the village) sák sák“). Sák sák means “empty, without anything, exhausted, tired, damaged. destroyed, cleaned up, without intermediary. Examples: illness has exhausted him, the calabash has shattered into several pieces, the calabash is destroyed and irreparable.” (Source: Ngarbolnan Riminan in Le Sycomore 2000, p. 20ff. ).
See also break down.
The Hebrew in Psalm 109:11 that is translated as “plunder” in English is reinforced in Sar with the ideophone (a word that expresses what is perceived by the five senses) gúú (“strangers take his winnings gúú“). Gúú expresses force and violence. (Source: Ngarbolnan Riminan in Le Sycomore 2000, p. 20ff. )
See also despoil.
The Hebrew in Psalm 73:6 that is translated as “cover” or similar in English is emphasized in Sar with the ideophone (a word that expresses what is perceived by the five senses) rep (“as an oufit fits rep“). Rep “means well adjusted, the right measure for objects that join. Examples: the pants are just right for her, he is sitting on her legs (folded up) properly, she has a falling garment that just touches the ground.” (Source: Ngarbolnan Riminan in Le Sycomore 2000, p. 20ff. )
See also overflow.
The Hebrew in Psalm 28:5 that is translated as “break down” in English is emphasized in Sar with the ideophone (a word that expresses what is perceived by the five senses) sák sák (“(The Lord will) destroy them sák sák“). Sák sákmeans “empty, without anything, exhausted, tired, damaged. destroyed, cleaned up, without intermediary. Examples: illness has exhausted him, the calabash has shattered into several pieces, the calabash is destroyed and irreparable.” (Source: Ngarbolnan Riminan in Le Sycomore 2000, p. 20ff. ).
See also root out.