Following are a number of back-translations as well as a sample translation for translators of Exodus 25:28:

• Kupsabiny: “Someone make two poles from acacia (wood) which will be used for carrying the table and coat (them) with gold.” (Source: Kupsabiny Back Translation)
• Newari: “To make the poles of acacia wood, overlay them with gold. And that same poles must carry the table.” (Source: Newari Back Translation)
• Hiligaynon: “These poles must be acacia and covered with gold.” (Source: Hiligaynon Back Translation)
• Bariai: “And you (pl.) must make two carrying-poles from akas wood and then enwrap them with wide pieces of gol.” (Source: Bariai Back Translation)
• Opo: “And you chop white-acacia two for its carry-wood, apply it with gold red.” (Source: Opo Back Translation)
• English: “Make two poles from acacia wood and cover them with gold. The poles for carrying the table are to be inserted in the rings.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:20:

• Kupsabiny: “Someone also prepare twenty frames for the side facing north of the Tent” (Source: Kupsabiny Back Translation)
• Newari: “Make twenty planks to keep at the north side of the Tent of Meeting.” (Source: Newari Back Translation)
• Hiligaynon: “Make-a-framework with 20 boards for the northern part of the Tent” (Source: Hiligaynon Back Translation)
• Bariai: “Do like that also for the shelter’s opposite long side toward the not.” (Source: Bariai Back Translation)
• Opo: “Like that, build wood which be 20 at side of left,” (Source: Opo Back Translation)
• English: “Similarly, tell them to make twenty frames for the north side of the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 27:15:

• Kupsabiny: “And both sides of the gate/entrance each should have a curtain measuring up to seven meters with three pillars together with three things which those pillars stand on.” (Source: Kupsabiny Back Translation)
• Newari: “There must be fifteen-fifteen cubits long curtains at the both sides of the entrance and must be three-three pillars and bases for it.” (Source: Newari Back Translation)
• Hiligaynon: “The curtain on the left is 22 and a half feet long, and it is- also -connected to the three posts which are- also -set-inside/are- also -inserted-into the three bases.” (Source: Hiligaynon Back Translation)
• Bariai: “And on the sides of the fence’s opening on this side and that side, hang two cloths, one on one side, and the other on the other side, their length amounting to three fathoms and 54 inches (lit. extending to our[incl] opposite elbow’s bending). Make these two sides of the fence together with six posts, three on one side and three on the other side, together with their bras post bases.” (Source: Bariai Back Translation)
• Opo: “and you shall do it thus on the South also, so that its width it be joint of hand which be 15, and its hanging wood three, and its planting-hole three.” (Source: Opo Back Translation)
• English: “Tell them to make a curtain 22-1/2 feet/6.6 meters wide for each side of the entrance to the courtyard.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:26:

• Kupsabiny: “After that someone prepare/make some/other two golden rings and tighten the other two ends of the pocket worn on the chest on the inside part facing each other with the ceremonial cloth/ephod.” (Source: Kupsabiny Back Translation)
• Newari: “Make another two gold rings and sew them to the sash of ephod at the back of the breastplate.” (Source: Newari Back Translation)
• Hiligaynon: “[You (sing.)] also have-(someone)-make two gold things-like-rings, and fasten/attach them to the lower corners of-the like-pocket(s) which is on the chest which is on-top of the special clothing/garment.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, make two more gol ring-handles and then sew them onto those two corners of his chest’s small cloth there toward the bottom, close to his trunk’s cloth.” (Source: Bariai Back Translation)
• Opo: “And they must pound gold red two [so that] it be bored hole, sew it on corner of cloth of chest below.” (Source: Opo Back Translation)
• English: “Then he must make two more gold rings, and attach them to the lower corners of the sacred pouch, on the inside edges, next to the sacred apron.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:15:

• Kupsabiny: “After that, take (sing.) one of those rams and make/let Aaron and his sons place their hands on the head of that ram.” (Source: Kupsabiny Back Translation)
• Newari: “Take a ram, and Aaron and his sons must lay their hands on the ram’s head.” (Source: Newari Back Translation)
• Hiligaynon: “‘Then take one of the male sheep and have- Aaron and his sons -put their hands on the head of the sheep.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And when it’s done, then take one of the two male sipsips for offering, and then Aron together with his male children will put their hands onto its head.” (Source: Bariai Back Translation)
• Opo: “Afterwards, you shall take ram one, you shall say Aaron and his children that they must put it hand on head.” (Source: Opo Back Translation)
• English: “‘hen select one of the rams, and tell Aaron and his sons to put their hands on the head of the ram.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:1:

• Kupsabiny: “God told Moses that, ‘Communicate that acacia boards should be used to make the altar for burning things which smell sweet/very good/aroma/incense.” (Source: Kupsabiny Back Translation)
• Newari: “Make an altar of acacia wood for incense.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] have-(someone)-make an acacia altar for burning incense.” (Source: Hiligaynon Back Translation)
• Bariai: “God spoke again like this, ‘You (pl.) must take akas wood and then make another table of offerings, to be for the cooking of incense.” (Source: Bariai Back Translation)
• Opo: “And God also say Moses like this «you shall say children of Israel that they must carve white-acacia into altar which they will smoke incense upon.” (Source: Opo Back Translation)
• English: “‘Tell the skilled workers to make an altar from acacia wood, for burning incense.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:33:

• Kupsabiny: “And/But anyone who tries to make another like this one or uses it to anoint any other person who is not a priest, he must be chased away from his people.’ ’” (Source: Kupsabiny Back Translation)
• Newari: “If any person makes like this fragrant oil or put on the body who is not a priest must be cut off to him from the midst of his people.” (Source: Newari Back Translation)
• Hiligaynon: “Whoever makes (something) like this or uses this on anyone who is not a priest, you (plur.) should- not -consider a-part-of you (plur.).’” (Source: Hiligaynon Back Translation)
• Bariai: “If anyone makes an oil similar like this, or if someone pours it onto non-priestly (lit. nothing) people, you (pl.) must dissociate with him so that he goes far from the families of your people.’ ’” (Source: Bariai Back Translation)
• Opo: “one who will make oil who be equal with it or which will anoint other people it, they will be divided with his people.› »” (Source: Opo Back Translation)
• English: “I will consider that anyone who makes ointment like this for any other purpose, and anyone who puts any of this ointment on someone who is not a priest, no longer be allowed to associate with my people.’” (Source: Translation for Translators)