Following are a number of back-translations as well as a sample translation for translators of Exodus 28:26:

• Kupsabiny: “After that someone prepare/make some/other two golden rings and tighten the other two ends of the pocket worn on the chest on the inside part facing each other with the ceremonial cloth/ephod.” (Source: Kupsabiny Back Translation)
• Newari: “Make another two gold rings and sew them to the sash of ephod at the back of the breastplate.” (Source: Newari Back Translation)
• Hiligaynon: “[You (sing.)] also have-(someone)-make two gold things-like-rings, and fasten/attach them to the lower corners of-the like-pocket(s) which is on the chest which is on-top of the special clothing/garment.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, make two more gol ring-handles and then sew them onto those two corners of his chest’s small cloth there toward the bottom, close to his trunk’s cloth.” (Source: Bariai Back Translation)
• Opo: “And they must pound gold red two [so that] it be bored hole, sew it on corner of cloth of chest below.” (Source: Opo Back Translation)
• English: “Then he must make two more gold rings, and attach them to the lower corners of the sacred pouch, on the inside edges, next to the sacred apron.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:15:

• Kupsabiny: “After that, take (sing.) one of those rams and make/let Aaron and his sons place their hands on the head of that ram.” (Source: Kupsabiny Back Translation)
• Newari: “Take a ram, and Aaron and his sons must lay their hands on the ram’s head.” (Source: Newari Back Translation)
• Hiligaynon: “‘Then take one of the male sheep and have- Aaron and his sons -put their hands on the head of the sheep.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And when it’s done, then take one of the two male sipsips for offering, and then Aron together with his male children will put their hands onto its head.” (Source: Bariai Back Translation)
• Opo: “Afterwards, you shall take ram one, you shall say Aaron and his children that they must put it hand on head.” (Source: Opo Back Translation)
• English: “‘hen select one of the rams, and tell Aaron and his sons to put their hands on the head of the ram.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:1:

• Kupsabiny: “God told Moses that, ‘Communicate that acacia boards should be used to make the altar for burning things which smell sweet/very good/aroma/incense.” (Source: Kupsabiny Back Translation)
• Newari: “Make an altar of acacia wood for incense.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] have-(someone)-make an acacia altar for burning incense.” (Source: Hiligaynon Back Translation)
• Bariai: “God spoke again like this, ‘You (pl.) must take akas wood and then make another table of offerings, to be for the cooking of incense.” (Source: Bariai Back Translation)
• Opo: “And God also say Moses like this «you shall say children of Israel that they must carve white-acacia into altar which they will smoke incense upon.” (Source: Opo Back Translation)
• English: “‘Tell the skilled workers to make an altar from acacia wood, for burning incense.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:33:

• Kupsabiny: “And/But anyone who tries to make another like this one or uses it to anoint any other person who is not a priest, he must be chased away from his people.’ ’” (Source: Kupsabiny Back Translation)
• Newari: “If any person makes like this fragrant oil or put on the body who is not a priest must be cut off to him from the midst of his people.” (Source: Newari Back Translation)
• Hiligaynon: “Whoever makes (something) like this or uses this on anyone who is not a priest, you (plur.) should- not -consider a-part-of you (plur.).’” (Source: Hiligaynon Back Translation)
• Bariai: “If anyone makes an oil similar like this, or if someone pours it onto non-priestly (lit. nothing) people, you (pl.) must dissociate with him so that he goes far from the families of your people.’ ’” (Source: Bariai Back Translation)
• Opo: “one who will make oil who be equal with it or which will anoint other people it, they will be divided with his people.› »” (Source: Opo Back Translation)
• English: “I will consider that anyone who makes ointment like this for any other purpose, and anyone who puts any of this ointment on someone who is not a priest, no longer be allowed to associate with my people.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:9:

• Kupsabiny: “I surely know that these people are very corrupt.” (Source: Kupsabiny Back Translation)
• Newari: “The Lord said to Moses: I have seen these people. They are a stubborn people” (Source: Newari Back Translation)
• Hiligaynon: “The LORD said also to Moises, ‘I have-seen how hard (are) the heads of these people.” (Source: Hiligaynon Back Translation)
• Bariai: “And then the Chief spoke to Moses like this, ‘I saw their behavior indeed. These people are very stubborn.” (Source: Bariai Back Translation)
• Opo: “And The Lord also say Moses like this «I recognized it that those people, they be they who be hard head.” (Source: Opo Back Translation)
• English: “Then Yahweh said to Moses/me, ‘I have seen that these people are very stubborn.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:6:

• Kupsabiny: “So, the Israelites undressed/removed all the arm rings/bracelets they had in Mount Horeb.” (Source: Kupsabiny Back Translation)
• Newari: “Therefore the Israelites put off their ornaments at Mount Horeb.” (Source: Newari Back Translation)
• Hiligaynon: “So the Israelinhon took-off their jewelry there at Mount Horeb.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore the Israel people removed their gol decorations at the base of Orep mountain and so they didn’t put those decorations on any more.” (Source: Bariai Back Translation)
• Opo: “Therefore, when children of Israel left [body] from Mountain of Sinay, they not clothes good again wear from then on.” (Source: Opo Back Translation)
• English: “After the Israeli people left Sinai Mountain, they did not wear jewelry any more.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:15:

• Kupsabiny: “Be careful. Do not make any agreement with people who live in that country where you are going to. If/When they make sacrifices to the things they kneel for/worship, they might invite you join the group and you follow their lifestyle of eating meat which was sacrificed (to idols).” (Source: Kupsabiny Back Translation)
• Newari: “Be careful, do not make a treaty with the people of that countries, otherwise they will also invite you the feast of worshiping with sacrifice to their god then you will eat their feast.” (Source: Newari Back Translation)
• Hiligaynon: “You should- not -make agreement/covenant with the people who live in the land where you (plur.) were going. For you might be tempted to eat their sacrifices when they invite you to their sacrifice and worship to their gods.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And watch out well. You (pl.) can’t/mustn’t strike a decision/agreement with the people in that land. For they will lift up the names of their gods with their practice of sexual immorality, and so they kill animals to be their offering to them. And when they do like that, then they’re going to pull you so that you go together with them, and then you’ll be eating their offering food.” (Source: Bariai Back Translation)
• Opo: “you not (imp.) with them [ear] agree, because when they entreat god their, giving it thing on altar, they will call you you go do it with them together, and you will eat [flesh] animal of god their,” (Source: Opo Back Translation)
• English: “Do not make peace agreements with any group that lives in that land. When they worship their gods and offer sacrifices to their gods, and they invite you to join them, do not join them. If you join them, you will eat the food that they sacrifice to their gods, and you will not be faithful to me. You will be like people who commit adultery, who are not being faithful to their spouses.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:12:

• Kupsabiny: “(He/They) should make the Covenant Box, the poles for carrying, its bag and the curtain which covers/hides the Box,” (Source: Kupsabiny Back Translation)
• Newari: “then the ark and its carrying poles, mercy seat and curtain hanging before it,” (Source: Newari Back Translation)
• Hiligaynon: “the Box of the Covenant and its poles for carrying, cover/lid, and curtain;” (Source: Hiligaynon Back Translation)
• Bariai: “and the law box together with its carrying poles, and the box’s top on which blood causes God to be at peace, and the big cloth which splits the interior of the shelter so that it becomes two.” (Source: Bariai Back Translation)
• Opo: “with sacred box, with its carry-wood, with its head which they will call place-of-mercy, with cloth of door sacred-place,” (Source: Opo Back Translation)
• English: “the sacred chest with its poles and its lid, the curtain that will separate the Holy Place from the Very Holy Place,” (Source: Translation for Translators)