Following are a number of back-translations of Ruth 2:18-20:
Noongar: “Ruth took the wheat to her house, and Naomi saw what she had gathered. Then Ruth gave her mother-in- law the bread she had not eaten herself. Her mother-in-law asked her, ‘Where did you gather wheat? Where did you work today? May God bless the man who saw you.’ So Ruth told her mother-in-law everything about the man and his wheatfield. Ruth said, ‘This man is called Boaz.’ Naomi said to her daughter, ‘May God bless this man. He has not stopped being merciful to people living and dead.’ Naomi then told Ruth, ‘This man is our relative, our right-way man.’” (Source: Bardip Ruth-Ang 2020)
Eastern Bru: “Then he brought the grain back to the town. She brought to her mother-in-law the grain she had gleaned. And Ruth brought out the leftover food that she had kept back and gave that to her mother-in-law.Her mother-in-law asked her: ‘Today where did you glean this? Whose field did you glean in? I ask God to give blessing to the one who helped you.’ After that Ruth told her mother-in-law: ‘That man who allowed me to glean in his field today was named Boaz.’Then Naommi said to her daughter-in-law: ‘May God give him blessings. Surely God has not given up doing good to those still living and to those still living and to those who have died.” And Naomi said: ‘Surely this person is from our clan also very near to us.’” (Source: Bru Back Translation)
Hiligaynon: “She brought these/it back-home to town and showed-(it) to her mother-in-law Noemi. Then she took-out her leftover food and gave (it) to Noemi. Noemi asked her, ‘Where did you(sg) glean some heads-of-grain earlier? Whose field? Blessed is the man who treated you(sg) well.’ Ruth told Noemi that she gleaned there in the field of a man whose name was Boaz. Noemi said to Ruth, ‘May the LORD bless Boaz. He continued to show his kindness to the people who are still alive and to the dead-ones already.’ And she also said, ‘That Boaz is our(incl) close relative; he is one (of those) who has (a) responsibility to-take-care of us(incl).’” (Source: Hiligaynon Back Translation)
English: “She carried it back to town, and showed to her mother-in-law how much she had gathered. Ruth also showed to her the grain that was left over after she had eaten enough from what Boaz had given her at lunchtime. Her mother-in-law asked her, ‘Where did you gather grain today? In whose field did you work? God will surely bless the man who was kind to you.’ Then Ruth told her about the man in whose field she had been working. She said, ‘The name of the man who owns the field where I worked today is Boaz.’ Naomi said to her daughter-in-law, ‘I hope/desire that Yahweh will bless him! He has not stopped acting kindly toward us, who are still living, and to our husbands who have died.’ Then she added, ‘That man is a close relative of Elimelech; he is one of those who has a responsibility to help those who are his relatives.’” (Source: Translation for Translators)
Following are a number of back-translations of Ruth 4:11-12:
Noongar: “Then all the elders and all the people sitting at the gate, they said, ‘We are witnesses, May God bless this woman who is going into your home, so she will become like Rachel and Leah who together raised the people of Israel. God will give you fame in Ephratha and give you a big name in Bethlehem. God will give you many children with this young woman, the Lord will bless you and this young woman so your family will become like the family of Perez, whom Tamar bore to Judah.’” (Source: Bardip Ruth-Ang 2020)
Eastern Bru: “Then all the leaders and the other people in that place said: ‘Surely we have heard all these things. And we ask that God make this woman, who will become your wife, to have many offspring like Rachel and Leah. Rachel and Leah are the female ancestors of all of Israel. And we pray that you will have wealth in Ephrathah and become a great leader in the city of Behlehem also. And we ask that God will allow you and this woman to have many offspring like Perez. Perez was our ancestor long ago. The father of Perez was Juda, and his mother was Tamar.’” (Source: Bru Back Translation)
Hiligaynon: “The rulers of the town and all the people there at the gate replied, ‘Yes, we(excl) are witnesses. May the LORD make the woman-whom- you(sg) -will-marry (be) like Raquel and Lea who bore children, who became the people of Israel. May you(sg) become-rich in Efrata and become famous in Betlehem. May the children that the LORD will-give you(sg) through this woman cause- your(sg) family -to-be-famous like the family of Perez, the child of Juda by Tamar.’” (Source: Hiligaynon Back Translation)
English: “All the elders and the others who were sitting at the town gate agreed, and one of them said, ‘Yes, we are witnesses. We hope/desire that Yahweh will enable this woman, who will be coming into your home, to give birth to many children, as Rachel and Leah did. They are the women from whom all us people of Israel are descended. We hope that you will become rich in the clan of Ephratah, and become famous here in Bethlehem. We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.’” (Source: Translation for Translators)
The Greek, Hebrew, and Ge’ez that is translated in English as “Law” or “law” is translated in Mairasi as oro nasinggiei or “prohibited things” (source: Enggavoter 2004) and in Noongar with a capitalized form of the term for “words” (Warrinya) (source: Warda-Kwabba Luke-Ang).
In Yucateco the phrase that is used for “law” is “ordered-word” (for “commandment,” it is “spoken-word”) (source: Nida 1947, p. 198) and in Central Tarahumara it is “writing-command.” (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
Following are a number of back-translations of Ruth 1:15-1:17:
Noongar: “Naomi said to Ruth, ‘Look! Your sister-in-law is returning to her family and her gods. Return with her.’ But Ruth said, ‘Don’t tell me to leave you or go away from you. Where you go, I will go; where you stay, I will stay; your people will be my people and your God will be my God. Where you die, I will die –- there they will bury me. May God strike me if I leave you before I die.'” (Source: Bardip Ruth-Ang 2020)
Eastern Bru: “So Naomi said to Ruth: ‘Here! Your sister has returned to the home of her mother and father, and she has returned to worship the gods of her country. Now you do like that also. You follow your sister.’But Ruth answered: ‘Please don’t drive me away. I want to go with you. Whatever place you go, I will go to that place also. Whatever place you live, I will live in that place also. Your family will be like my family also. Your God will be as my God also. Whatever place you die, I want to die in that place also. Whatever place they bury you, I want them to bury me in that place also. If we are still living but I leave you, I ask that God will give me heavy punishment and kill me.’” (Source: Bru Back Translation)
Hiligaynon: “Noemi said, ‘Look, your(sg) sister-in-law is now there-(distant), she has- now -returned to her fellow-countrymen and to her god, so you(pl) go with her.’ But Ruth replied, ‘Do- not -force me to leave you(sg), for wherever you(sg) go I will-go there too, and wherever you(sg) live I will-live there too. Your(sg) countrymen will-become my fellow-countrymen too, and your(sg) God will-become my God too. Where you(sg) will-die, there I will-die too and there also be-buried. May the LORD punish me very severely if I will-separate from you(sg), unless I will- now -die.’” (Source: Hiligaynon Back Translation)
English: “Naomi said to her, ‘Look! Your sister-in-law is going back to her relatives and to her gods! Go back with her!’ But Ruth replied, ‘No! Don’t urge me to leave you! I want to go with you. Where you go, I will go. Where you stay, I will stay. Your relatives will be my relatives, and the God you worship will be the God I worship. Where you die, I will die. Where you are buried, I will be buried. May Yahweh punish me severely if I separate from you. I will be separated from you only when one of us dies.’” (Source: Translation for Translators)