As Revised Standard Version indicates, this brief narrative is introduced in Greek by a transitional, Then. Not all languages will require the retention of this form, though other languages may require more. It is omitted by Jerusalem Bible and New English Bible.
Children were brought represents a Greek passive structure which is transformed into an active structure by several translations: “Some people brought children” (Good News Translation), “people brought little children” (New Jerusalem Bible), and “Several people brought their children” (Die Bibel im heutigen Deutsch). New English Bible employs an impersonal active form: “They brought children.”
Were brought will have to be “were taken” in many languages, or if the active verb form is used, “some people took.” In cases where translators have had to supply an agent for were brought, the sentence may have to be restructured slightly to avoid confusion about who Jesus is being asked to bless; for example, “Some people brought their children to Jesus because they wanted him to lay his hands on the children and pray for them.”
To him is translated “to Jesus” by Good News Translation, which normally follows the policy of introducing participants by name in each new section, especially in passages likely to be used separately in public reading.
Lay his hands on them may be inadequate in some languages; that is, one may have to specify on what part of their body Jesus placed his hands. If so, “on their head” will probably be the best choice.
And pray is stated more explicitly in Good News Translation: (“to pray for them”). But some languages may require even more; for example, “to pray to God to bless them.” Direct discourse is also a possibility: “… and pray, ‘May God bless you.’ ”
Rebuked translates the same verb used in 8.26; 12.16; 16.22; 17.18; 20.31. In this verse “told them not to do that” or “scolded them” will be appropriate.
The people is literally “them” (New American Bible). But a literal translation of the text, especially if the passive form of the Greek is maintained, identifies “the children” as the referent of the pronoun “them.” New International Version translates “those who brought them”; Good News Translation and Moffatt follow the pattern of Revised Standard Version. Jerusalem Bible (“The disciples turned them away”) and Barclay (“but the disciples warned them off”) seems to suggest that the rebuke is directed toward the children, but this is surely not Matthew’s intention. Consequently translators should follow Revised Standard Version and Good News Bible (the people) at this point.
Quoted with permission from Newman, Barclay M. and Stine, Philip C. A Handbook on the Gospel of Matthew. (UBS Handbook Series). New York: UBS, 1988. For this and other handbooks for translators see here .

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