Exegesis:
apo de archēs ktiseōs ‘but from the beginning of creation’: so most translations. Manson, however, translates: ‘From the beginning of the creation-story we learn that…’ (cf. Rawlinson).
archē (cf. 1.1) ‘beginning.’
ktisis (13.19; 16.15) ‘creation’: the meaning here may be (1) ‘the sum total of everything created, creation, world’ or (2) the act of creation (Swete). The use of the identical phrase in 13.19 (ap’ archēs ktiseōs) would favor the first meaning.
arsen kai thēlu epoiēsen autous ‘male and female he made them’: a quotation of Gen. 1.27 (cf. also Gen. 5.1). On the meaning of this passage, in the light of Jewish interpretation of it.
Translation:
For certain problems involved in translating beginning see 1.1. In many languages beginning can be translated only as an adverbial expression of time sequence, e.g. ‘when God first made the world’ (San Mateo del Mar Huave, South Bolivian Quechua) or as a verb of beginning, e.g. ‘when God began in creating the world.’
Creation indicates a process which is translatable in most languages only by a verb for ‘making’ and an object, for ‘the world’ or ‘everything.’ However, in some languages creation may be referred to in somewhat different ways, e.g. ‘when life began’ (Eastern Highland Otomi).
Them must usually be more specific, e.g. ‘people’ or ‘human beings.’
Male and female constitutes a generic phrase capable of including not only humans, but animals as well. In many languages, however, this type of classification is not possible. One may have to say, for example, ‘God made men and women,’ or as in Tzeltal ‘God made man with woman.’
Quoted with permission from Bratcher, Robert G. and Nida, Eugene A. A Handbook on the Gospel of Mark. (UBS Handbook Series). New York: UBS, 1961. For this and other handbooks for translators see here .

Leave a Reply
You must be logged in to post a comment.