Exegesis:
akouontōn de autōn tauta ‘while they were listening to this,’ connecting the subsequent parable with what happened in Zacchaeus’ house. autōn refers to those present there; tauta is best understood as referring to Jesus’ words in vv. 9f.
prostheis lit. ‘adding,’ i.e. in addition to what he had already told them.
dia to eggus einai Ierousalēm auton kai dokein autous ‘because (of the fact that) he was near Jerusalem and that they thought,’ double articular accusative and infinitive. eggus also 21.30f.
hoti parachrēma mellei hē basileia tou theou anaphainesthai ‘that the kingdom of God was going to appear at once.’ parachrēma (emphatic by position) presumably means as soon as he entered Jerusalem. For hē basileia tou theou cf. on 4.43.
anaphainomai ‘to appear,’ cf. 17.20 for a similar phrase with reference to the kingdom of God.
Translation:
As they heard these things, he proceeded to tell a parable may have to be recast, e.g. ‘while they (or, the people) were listening to these words (or, to what Jesus was saying), he/Jesus told (them) a parable also, or, he/Jesus went on by telling (them) a parable’; or in co-ordinated clauses, connected by ‘then.’ For parable see on 8.4.
They supposed, or, ‘they thought,’ ‘it was their opinion,’ and cf. on 2.44.
The kingdom of God was to appear, or, ‘the fact that God rules was to become visible,’ ‘all people were to see that God rules.’
Quoted with permission from Reiling, J. and Swellengrebel, J.L. A Handbook on the Gospel of Luke. (UBS Handbook Series). New York: UBS, 1971. For this and other handbooks for translators see here . Make sure to also consult the Handbook on the Gospel of Mark for parallel or similar verses.

Leave a Reply
You must be logged in to post a comment.