the Hebrew, Ge’ez, and Greek that is translated with “sword” in English is translated in Tepeuxila Cuicatec as “machete that is sharp on two sides,” in Lalana Chinantec as “machete” and in San Mateo del Mar Huave as “knife.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
See also two-edged sword.
In Gbaya, the notion of a calamity affecting a large groups of people at the same time and/or a destructive fire is emphasized in the referenced verses with the ideophone gbɔyɛɛ.
Ideophones are a class of sound symbolic words expressing human sensation that are used as literary devices in many African languages. (Source: Philip Noss)
Following are a number of back-translations as well as a sample translation for translators of Ezekiel 23:10:
- Kupsabiny: “Those people removed the clothes from that woman to leave her naked. (They) caught/took her sons and daughters and then killed the woman with a sword. Women talked about that woman everywhere.” (Source: Kupsabiny Back Translation)
- Hiligaynon: “They took-off- her -clothes, killed by sword, and took-captive her children. What happened to her as-punishment is what the women were-talking-about.” (Source: Hiligaynon Back Translation)
- English: “They stripped all her clothes off her. They took away her sons and daughters. And then they killed her with a sword. Other women started talking about what had happened to her, about how she had been punished.” (Source: Translation for Translators)
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