Honorary "are" construct denoting God ("deliver")

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the usage of an honorific construction where the morpheme are (され) is affixed on the verb as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. This is particularly done with verbs that have God as the agent to show a deep sense of reverence. Here, hatas-are-ru (果たされる) or “deliver” is used.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on 1 Kings 8:20

Since the LORD was speaking in verse 19, it may be helpful to make explicit that Solomon continues speaking in this verse; for example, Parole de Vie begins with “Solomon continued.”

The LORD has fulfilled his promise which he made: There is a strong emphasis in this passage on the fulfillment of God’s promises. The promise (literally “word”) in view here is the one found in the previous verse, that is, that David’s son should build the Temple. The Hebrew verb rendered fulfilled differs from the one used in verses 15 and 24. It is different in this case because there is a wordplay involved here with the next clause. A more literal rendering of the first half of this verse is “And the LORD raised up his word … for I have risen in the place of David….” Such a wordplay probably cannot be maintained in translation since “to raise up a word” will not mean “to fulfill/keep a promise” in most languages. Some possible models for the first clause are “the LORD has upheld the promise he made” (New Revised Standard Version) and “… has done what he promised” (Moffatt).

The two expressions I have risen in the place of David my father and sit on the throne of Israel refer to one event and not two separate events. But there are two separate ideas: it is not just that Solomon has become king; he has become king and at the same time he has replaced his father. For throne see the comments at 1 Kgs 1.13.

The words I have built should not, of course, be understood to mean that Solomon did the construction by himself. Rather, he commissioned the work and supervised it to be sure that it was done correctly.

Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Kings, Volume 1. (UBS Helps for Translators). New York: UBS, 2008. For this and other handbooks for translators see here .

SIL Translator’s Notes on 1 Kings 8:20

8:20a Now the LORD has fulfilled the word that He spoke.

“So then, Yahweh has fulfilled this promise he made ⌊to David⌋.
-or-
“So now Yahweh has done what he promised to do.

8:20b I have succeeded my father David, and I sit on the throne of Israel,

For⌋ I have taken the place of my father David. Now I sit on the throne of Israel,
-or-
It is I who now sit on the royal/great seat of the king of Israel ⌊and rule Israel⌋, just as my father David used to do.

8:20c as the LORD promised.

just as Yahweh promised.
-or-
This is exactly what Yahweh promised/said ⌊would happen⌋.

8:20d I have built the house for the Name of the LORD, the God of Israel.

I have built this house to ⌊honor⌋ the name of Yahweh, God of Israel.
-or-
I have caused this temple to be built ⌊as a house of worship⌋ for Yahweh, the God of Israel.

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