SIL Translator's Notes on 1 Timothy 2:9

Paragraph 2:9–15

In this paragraph, Paul told Timothy how female believers should dress and behave when they met to worship God. Paul had instructed the men in Ephesus about a problem that was typical for them (2:8). In this paragraph he instructed the women in Ephesus about a problem that was typical for the women.

2:9a

Likewise, I want: The Greek word that the Berean Standard Bible translates as Likewise literally means “in the same way.” In 2:8, Paul told men what he wanted them to do. Here, he began to tell women what he wanted them to do. It may be helpful in some languages to supply “I want” (from 2:8a) as the Berean Standard Bible has done.

the women: This probably refers to any female who is considered old enough to be married, even if she is still unmarried. Your language may have a general word that refers to both married and unmarried adult women. If so, you should use it here.

to adorn themselves with respectable apparel: The Greek phrase that the Berean Standard Bible translates as to adorn themselves with respectable apparel is literally “to adorn themselves with modest clothing.” It is important to dress and behave modestly. Paul was telling the woman that they should not dress or behave in a way that made everyone look at them. Some of them probably spent too much money on clothes. Others maybe dressed in ways that people thought inappropriate.

respectable apparel: The Greek word kosmios that the Berean Standard Bible translates as respectable apparel refers to dressing in a way that people in the community think of as proper, acceptable, or appropriate. (See Louw and Nida on kosmios; 88.48 and 66.10.)

2:9b

with modesty, and with self-control: This part of the verse further describes the way in which women should dress.

modesty: The Greek wordaidōs that the Berean Standard Bible translates as modesty means that a woman should dress in a way that did not offend other people. The way she dresses should also not bring shame and dishonor upon her. If she did not dress with modesty, people might think that she was dressing to attract men. Every culture has different standards of modesty. So try to avoid using a word or expression that describes specifically what is considered “modest” in your culture.

self-control: The Greek word (Knight, page 134, says, “This word was used of one of the four cardinal virtues in Platonic philosophy (Plato, Republic 4.430e) and signified a command over bodily passions, a state of self-mastery in the area of the appetite.”) sōfrosunē that the Berean Standard Bible translates as self-control means almost the same thing as aidōs modesty. It means to act in a way that people consider correct, acceptable, or appropriate.

These two words translated modesty and self-control mean almost the same thing. In some languages there will not be two separate words for this idea. If this is true in your language, you may translate it with one emphasized word:

with the utmost decency

General Comment on 2:9b

In some languages, it may be necessary to explain in more detail what Paul meant here. One way to do this is:

They should always be sure that their clothing covers their body sufficiently, rather than dressing in order to cause men to desire them.

2:9c–d

In 2:9c–d, Paul gave instructions about things Christian women should avoid when they made themselves beautiful. He chose as examples some ways in which immoral women (such as prostitutes) in Ephesus dressed. He could also have been referring to the way wealthy women dressed.

2:9c

2:9c begins with the implied command “Do not adorn yourselves [with…].” You may need to supply a suitable verb here.

braided hair: When women braid their hair, they twist several strands of it together in a special way. They may have one, two, or many braids. In many parts of the world, this is a normal and respectable way for a woman to dress her hair. However, in Paul’s time, women normally did not braid their hair. Instead, they parted it in the middle, pulled it back, and fastened it with a pin or scarf. (S. M. Baugh in Women in the Church, pages 47–48.)

In 2:9c, Paul was referring to the elaborate hairstyles that wealthy women in Ephesus considered fashionable. (See Hurley, page 199.) Paul said that Christian women should not wear their hair in these ways. Instead, they should wear their hair in a more simple arrangement.

If in your culture women do not braid their hair, you may want to follow the Good News Translation, which says:

fancy hair styles

Respectable women in many cultures do braid their hair. If this is true in your region, try to use a more general expression.

2:9d

gold: Gold was a very valuable metal. Here Paul was referring to jewelry made from gold that women wore to decorate either their hair or their body.

pearls: The word pearls refers to small, round, white objects that grow inside the shells of oysters. They also are expensive, sometimes even more valuable than gold. Here Paul was referring to jewelry which included pearls. If pearls are unknown in your region, you will need to use a phrase like “expensive jewelry.”

General Comment on 2:9d

Paul was not telling the women that they should never wear jewelry. Instead, he was explaining what it meant in Ephesus to dress modestly (2:9a), and with decency and propriety (2:9b).

2:9e

expensive clothes: Paul was saying that believers should not dress in clothing that cost a lot of money. If they did so, people might think they were doing so just to show how wealthy and beautiful they were. In English, words like “extravagant,” “ostentatious,” and “showy” convey this meaning. It is the opposite of “respectable” in 2:9a.

General Comment on 2:9c–e

Different cultures differ in what they consider as modest, decent and proper clothing, hair styles and jewelry. Therefore, the details of Paul’s instructions do not apply to all women in every place in the world for all time. The important thing is that in every culture female believers should dress in a way that their culture considers to be proper.

© 2003 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator's Notes on 1 Timothy 5:7

5:7a

5:7 begins with the Greek connector kai that is often translated as “and” or “also.” Here, it probably means that Timothy should give these instructions “in addition to” the other instructions that Paul wanted Timothy to give to the believers.

Give these instructions to the believers: In the Greek text Paul did not say to whom Timothy was to give the instructions. The Berean Standard Bible has used the believers as the implicit object. There are two possibilities:

(1) Timothy was to give the instructions to the believers in general.

(Berean Standard Bible, New International Version (2011 Revision), New Living Translation (2004 Revision), Contemporary English Version, New Century Version, Revised English Bible)

(2) Timothy was to give the instructions to the widows.

(New Jerusalem Bible, Good News Translation)

Most English translations follow the Greek text and do not include an object. Therefore they are ambiguous. See the Revised Standard Version, New American Standard Bible, King James Version, God’s Word, and NET Bible.

It is recommended that you follow interpretation (1), because in this context Paul was talking about the way that believers should help widows. Therefore it was more likely that he meant the instructions to be for the whole group of believers.

these instructions: The expression these instructions refers to Paul’s instructions about the widows in the preceding verses.

5:7b

so that they will be above reproach: This means, “so that other people will have no reason to criticize them.”

There are two ways to interpret the pronoun “they” in this context:

(1) It refers to the believers.

(Berean Standard Bible, New International Version (2011 Revision), New Century Version, Contemporary English Version)

(2) It refers to the widows.

(New Jerusalem Bible, Revised English Bible, God’s Word, probably also Good News Translation, Revised Standard Version, King James Version, New American Standard Bible, NET Bible, New Living Translation (2004 Revision))

It is recommended that you follow interpretation (1). In 5:7a Paul told Timothy to command the believers to care for widows. Therefore, when Paul mentioned they here he was probably referring generally to believers and saying that no believer should be open to blame.

© 2003 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator's Notes on 1 Timothy 6:16

6:16a

He alone is immortal: To say that only God is immortal is to say that he is the only one who lives forever and never dies.

6:16b

and dwells in unapproachable light: In the Old Testament, God often demonstrated his presence by appearing as a bright light. This is part of the meaning of God’s “glory.” Paul was probably thinking about this aspect of God’s presence when he wrote that God dwells in unapproachable light. Even Moses was not able to approach the tabernacle when God’s glory (light) filled it (Exodus 40:34–35).

unapproachable: The Greek word that the Berean Standard Bible translates as unapproachable means that no one can approach or come near this “light.”

6:16c

Him: This refers to God.

nor can anyone see Him: Not only has no person seen God, but it is not possible for a person to see God and remain alive (Exodus 33:20).

6:16d

To Him be honor and eternal dominion: Paul was not praying for God to receive honor and might. Instead, he was praising God because it is right to honor God, and God is mighty. The Contemporary English Version expresses this:

God will be honored, and his power will last forever.

honor: In some languages it may be necessary to use a verb rather than a noun like honor. To honor someone means to respect him and to treat him as an important person. See the note on 1:17d.

eternal dominion: In Greek the expression that the Berean Standard Bible translates as eternal means that God will always deserve honor and might.

Amen: When people in the Bible prayed to God, they often ended by saying Amen. This means not only that they had finished, but that they fully agreed with what they had said. Because this word is well known even today, many translations just transliterate it. Another possibility is to translate it with an expression like “so let it be.” See the note on 1:17d.

© 2003 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator's Notes on 1 Timothy 1:7

1:7a

They want to be teachers of the law: People respected the teachers of Moses’ law and recognized that they were experts. The false teachers about whom Paul was writing here also wanted people to respect them and to consider them experts.

teachers of the law: The Greek word that the Berean Standard Bible translates as teachers of the law refers to men who were experts in the laws which are recorded in the Old Testament.

the law: Here Paul was referring to the laws that God gave to Moses and that are recorded in the first five books of the Old Testament.

Some ways to translate the law in the sense of “the law of Moses” are:

God’s laws that Moses taught
-or-
the law that God gave to Moses

Since this phrase is singular in English (and Greek), some readers may think that Paul was talking about only one law. If this causes a problem for your readers you may need to use a plural term.

1:7b

they do not understand what they are saying: Paul said that these false teachers did not understand what they were saying. They did not understand the meaning of God’s laws, even though they thought they knew them well enough to teach others. This is similar to what Paul said about the false teachers in 6:4a. See the note there.

1:7c

or that which they so confidently assert: This phrase is similar to what Paul said in 1:7b. However, he now added the idea that the false teachers taught confidently. That meant that they spoke boldly as if they understood what they were teaching.

so confidently assert: The Greek word that the Berean Standard Bible translates as so confidently assert could also be translated as “insist [on].” This word also occurs in Titus 3:8, where the Berean Standard Bible translates it as “emphasize.”

General Comment on 1:7b–c

In some languages, it may be best to translate 1:7b and 1:7c as two separate clauses, as the Berean Standard Bible does. But in other languages, it may be better to combine both clauses and translate them as only one emphatic clause. For example:

…but they really know absolutely nothing about what they are trying to teach.

© 2003 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator's Notes on 1 Timothy 3:5

3:5a

For if someone does not know how to manage his own household: This repeats the expression from 3:4a and you should translate it in the same way.

3:5b

care for: The Greek word that the Berean Standard Bible translates as care for has, in this context, a similar meaning to the word translated “manage” in 3:4a and 3:5a. Try to find a term that refers to caring for a group of people.

the church of God: That is, the church that belongs to God.

church: The Greek word that the Berean Standard Bible translates as church does not refer to a church building, but to all true believers. Together they form the assembly or community of God’s people. Avoid using a term that might suggest that Paul was referring to a building. Some ways of translating the term church are:

the assembly of God’s people
-or-
the community of God’s people
-or-
God’s family
-or-
God’s people

See also the notes on 3:15c and 5:16c.

General Comment on 3:5a–b

This verse is a rhetorical question. In this context, Paul used the rhetorical question to emphasize that a man who was unable to manage his own family would certainly be unable to care for God’s people. If you do not use rhetorical questions in this way in your language, you should use a statement instead. For example, you could say:

Someone who is not able to manage his own family will certainly not be able to care for God’s church.

Some English versions use parentheses round this verse to indicate that this verse digresses from the main point of the paragraph. You should show that this is a digression in the way that is most natural in your language.

© 2003 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator's Notes on 1 Timothy 3:16

3:16a

By common confession: The Greek word that the Berean Standard Bible translates as By common confession literally means “undeniably, most certainly.” It means that the statement that follows is absolutely true.

the mystery of godliness: The Greek word that the Berean Standard Bible translates as mystery here is the same word as in 3:9. See the note there. Paul was referring to the true message that God has revealed to people.

In the rest of this verse, Paul explained the aspects of this mystery, The mystery is that God himself came to earth as Jesus. Paul called it the mystery of godliness because when people understand it they want to be godly.

godliness: The Greek word that the Berean Standard Bible translates as godliness the way people behave when they respect God.

great: The word great in English can have more than one meaning. In this verse it means “wonderful” or “awesome.”

3:16b–g

Here, Paul stated in six short lines what “the mystery of godliness” is. These six lines are possibly a hymn that the believers sang in Paul’s time, or they may be a creed that believers recited. To show this, you may want to print them on separate lines as some English versions have done.

3:16b

He: The Greek word that the Berean Standard Bible translates as He literally means “who.” This suggests that this hymn/creed was part of a longer composition. Both the literal “who” and the Berean Standard Bible’s He are ambiguous: they could refer to either God or Christ. If it is possible in your translation to retain the ambiguity you should do so. If you must chose, you should use “Christ” or “Christ Jesus.” (There is also a textual issue as some manuscripts begin with the word “God” rather than “who”. The King James Version follows this reading. However, the oldest manuscripts use “who” to start the hymn. The Editorial Committee of the UBS Handbook New Testament (4th edition) gives the reading with “who” an {A} rating, indicating that the text is almost certain.)

appeared in the flesh: That is, he “became a human” or “came to earth as a human being.”

3:16c

was vindicated by the Spirit: The Greek word that the Berean Standard Bible translates as vindicate means “to prove that something or someone is right.” Therefore, when Paul said that Christ was vindicated by the Spirit, he meant that the Holy Spirit showed that Christ was the Son of God, as he claimed to be. Paul did not specify here in what way the Spirit vindicated Christ, so you should not say so either.

the Spirit: The Greek word that the Berean Standard Bible translates as Spirit probably refers to the Holy Spirit.

In some languages it may be necessary to use the normal term for “Holy Spirit” instead of simply “the Spirit” to make it clear.

3:16d

was seen by angels: This could refer to several different events in Jesus’ life. For example, it could refer to:

(a) the angels who saw Jesus at the time of his resurrection

(b) the angels who saw Jesus after his ascension

(c) the angels who saw Jesus during the time of his life on earth

The text is not explicit and so in your translation you should not make this explicit either.

angels: In this context, The word that the Berean Standard Bible translates as angel refers to “a supernatural, spiritual being who is a messenger from God.”

3:16e

was proclaimed among the nations: In some languages, it may be necessary to state who proclaimed about Christ. The subject could be “his disciples” or “the apostles.”

nations: This word refers to people who are not Jews, people of every language, culture, and ethnic group.

3:16f

was believed in throughout the world: It may be necessary in some languages to state who believed in Christ. One way to do this is:

people of the world believed in him

3:16g

was taken up in glory: Again in some languages it may be necessary to state who took Christ up in glory. If this is true in your language, you should say that God took Christ up in glory.

in glory: In this context the word glory can mean two things:

(1) It refers to the place where God took Christ, that is, heaven. The term glory is used because God, who is awesomely bright, glorious and splendid, is in heaven. Versions that follow this interpretation use the preposition “into” or “to” before the word glory. For example, the Contemporary English Version says:

he was taken up to glory

(Contemporary English Version, Good News Translation, King James Version, Revised English Bible, New Living Translation (2004 Revision), God’s Word)

(2) It refers to the manner in which God took Christ to be with him—in an amazing, powerful, glorious way. Versions that follow this interpretation usually use the preposition in before the word glory. For example, the New International Version (2011 Revision) says:

was taken up in glory

(Berean Standard Bible, New International Version (2011 Revision), Revised Standard Version, New Jerusalem Bible, New American Standard Bible, NET Bible, New Century Version)

It is recommended that you follow interpretation (1): that God took Christ up to heaven.

General Comment on 3:16e–g

In some languages it will be best to reorder these verse parts so that they appear in chronological order. For example:

16gwas taken up in glory.

16ewas preached among the nations,

16fwas believed on in the world,

That is, Christ was taken up to glory before his disciples preached about him.

Paragraph 4:1–5

4:1a

Now: This word indicates the way that this paragraph connects with what Paul had just said. It indicates a contrast. The church was “the pillar and foundation of the truth” (3:15d), and this truth “was believed on in the world” (3:16f). Even though that was true, some people were going to abandon this truth and even teach against it. If you have a suitable way in your language to indicate this connection you should use it here.

Paul was not writing to warn Timothy that someday false teachers would come to Ephesus. They were already there, as Paul had written in 1:3–7.

the Spirit: That is, the Holy Spirit.

expressly states: What the Holy Spirit communicated was clear, precise, and easy to understand.

states: The Greek verb that the Berean Standard Bible translates as states is in the present tense. Paul probably used the present tense in order to indicate that the Holy Spirit often (This is an instance of the customary or habitual present, which refers to “repeated activity on a regular or habitual basis.” See Perschbacher, page 281.) said this.

Paul was probably referring to the way that the Holy Spirit communicated through the prophets within the Christian community. (The Holy Spirit also revealed this information through Jesus’ teaching (see Mark 13:22 and Matthew 24:10–11).) And Paul himself had prophesied this in his farewell to the Ephesian elders recorded in Acts 20:29–30.

It is not clear in the Greek text how much of the following verses was spoken by the Holy Spirit. It is recommended that you not make explicit where the quotation ends. If you have to make it explicit, you should probably make the quotation end at the end of 4:2.

4:1b

later times: Scholars understand the phrase that the Berean Standard Bible translates as later times in two main ways:

(1) The phrase refers to the time between Christ’s resurrection and his return. This period is sometimes called the “last days” in the Bible. So the later times were not still in the future in Paul’s day. They had already begun. For example, the New Jerusalem Bible says:

during the last times

(New Jerusalem Bible, King James Version, New Living Translation (2004 Revision), Contemporary English Version, New Century Version)

(2) The phrase refers to time that was later than or after the time when the Holy Spirit spoke the message. For example, the Revised English Bible says:

in time to come

(Berean Standard Bible, Revised English Bible, New International Version (2011 Revision), Good News Translation, Revised Standard Version, New American Standard Bible, NET Bible, God’s Word)

It is recommended that you follow interpretation (1). Paul was saying that people were already abandoning the faith even at the time when he was writing. He also expected more people to abandon it after he finished writing.

4:1c

abandon the faith: The Greek word that the Berean Standard Bible translates as abandon means “to desert/discard something.” In this context, it refers to a person who no longer believes in or obeys the Christian faith.

the faith: Paul was referring in general to everything that people believe and do in order to follow Christ.

4:1d

to follow deceitful spirits: The Greek word that the Berean Standard Bible translates as follow can also mean “being devoted to” or “paying close attention to.” Believers had followed the true teaching about Christ. Other people had chosen to abandon that teaching (4:1c) and follow the teachings of deceiving spirits instead.

deceitful spirits: The word that the Berean Standard Bible translates as spirits is a general word and can be used for human spirits, the Holy Spirit, and also evil spirits. By itself it does not indicate good or evil. But the adjective that the Berean Standard Bible translates as deceitful, as well as the context, show that Paul was referring to evil spiritual beings.

These beings have the following characteristics:

(a) They are spiritual beings, not the spirits of people who have died. Therefore, do not use a term that you use to refer to ancestor spirits.

(b) These spirits serve and work for Satan.

(c) They can take control of a human being.

Compare the term you use here with the term you use elsewhere for “evil/unclean spirits.” Also see the note on “demons” in 4:1e.

deceitful: This indicates that the spirits deliberately attempted to make people believe lies.

4:1e

the teachings of demons: Paul probably meant that false teachers were going to teach things that demons wanted them to teach. In some languages, a literal translation of the teachings of demons would make people think that the demons themselves actually taught the people. If this is true in your language, you could say:

They will believe people who teach false ideas that demons want people to believe.

demons: The terms deceiving spirits and demons refer to the same sort of spiritual beings. If you do not have two different terms you can use, use the same term for “spirit” and “demon.”

© 2003 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator's Notes on 1 Timothy 5:18

5:18a

For: The word that the Berean Standard Bible translates as For indicates that 5:18 is the reason that believers should give generously to help the elders. Paul used an example from the Old Testament.

Scripture: See the note on 4:13b.

says: The Greek word that the Berean Standard Bible translates as says is in the present tense, even though the Scriptures were written many years before. This is natural in Greek and English. Use the tense that is most natural in your language.

5:18b

This Scripture is in Deuteronomy 25:4.

Do not muzzle an ox while it is treading out the grain: Paul mentioned this Old Testament verse to explain the reason that believers should give generously to help the elders. It was part of the laws that God gave the Israelites many centuries before. It literally meant that farmers should not force an ox to work without letting it eat while it was working. Here Paul used this law as a figure of speech. In this context, the law meant that believers should also not expect an elder to preach and teach without paying him.

muzzle: To muzzle an ox means to put something over its mouth so that it cannot eat.

ox: An ox (plural “oxen”) is a kind of large cow or bull. An ox is very strong, and farmers use oxen for farm work. For example, oxen are used to pull carts or ploughs.

treading out the grain: Here, treading out the grain is an example of the kind of work that an ox did. When a crop such as wheat was harvested, the farmers needed to separate the kernels from the cut stalks. They did this by making an ox walk over the stalks many times.

grain: The word grain refers to the seeds of various types of grasses such as wheat, barley, oats, and millet that people use for food.

5:18c

The worker is worthy of his wages: Here Paul quoted something that Jesus had said (Luke 10:7).

General Comment on 5:18a–c

In some languages it may be helpful to make Paul’s comparison explicit in this verse. One way you could do this is:

For the Scripture says, “Do not muzzle the ox while it is treading out the grain,” and “The worker deserves his wages.” In the same way, those who teach the believers deserve to receive money/help from them.

Paragraph 5:19–22

© 2003 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator's Notes on 1 Timothy 1:18

Section 1:18–20

Paul encouraged Timothy to persevere

In this section, Paul tried to encourage Timothy. He did not want Timothy to become discouraged because of the false teachers in Ephesus. So he reminded Timothy about the prophecies that people had spoken about him when the believers dedicated him as a pastor.

Paragraph 1:18–20

1:18a

my child: This is a metaphor. When Paul called Timothy my child, he meant that Timothy was like a son to him and that he loved him like a father loves his son. See the comments on “my true son” in 1:2b.

In some languages it is not possible to call someone “my child” if he is not a biological child. If that is true in your language, you may be able to use a simile rather than a metaphor. For example:

You are like my real son.

Or you may prefer to use a more natural expression, such as “my dear [Timothy]” or “my beloved [Timothy].”

I entrust you with this command: Paul was commanding Timothy to correct those who were teaching wrongly. The same Greek word which means “entrust” or “commit” is also used in 1 Timothy 6:20 and 2 Timothy 2:2.

this command: Scholars interpret the phrase this command in several different ways. Two of the ways are:

(1) Paul was referring to his command to Timothy in 1:3a–4a to correct the false teachers. For example, the New Century Version says:

Timothy, my child, I am giving you a command that agrees with the prophecies that were given about you in the past.

(Berean Standard Bible, New Century Version, Revised Standard Version, New International Version (2011 Revision), New Jerusalem Bible, King James Version, NET Bible)

(2) Paul was referring to his command in 1:18d to “fight the good fight.” For example, the New American Standard Bible says:

This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight

(New American Standard Bible, Good News Translation, God’s Word)

It is recommended that you follow interpretation (1), because the same word is used here as in 1:3 and 1:5.

1:18b

in keeping with the previous prophecies about you:

If we consider what Jesus told Paul when Paul first started his ministry, it helps us to understand the kinds of things which Timothy may also have been told by prophets when he began his ministry. You can read what Jesus told Paul in Acts 9:15–16, 22:14–15, 22:21 and 26:16–18. Jesus told Paul the following (see Hendriksen p. 85):
(a) Paul would have a special job of announcing God’s message,
(b) some of the details of his job,
(c) Paul would suffer, and
(d) Jesus would always help him when he suffered.
It could be that the prophetic messages which Timothy received were similar to these messages which Paul received, although the details were probably different. If these messages were similar, then Timothy needed to remember things like the following:
(a) It was God himself who had called him to the job of proclaiming the gospel. Timothy did not get this job merely from some person’s idea or from his own imagination.
(b) God himself promised to help him do that job.
Consequently, as Timothy remembered the prophecies which people had spoken about him, he would want to continue to do his job in spite of difficulties.
) Paul was saying that what he was telling Timothy to do in this letter agreed with some prophecies that had been made about Timothy earlier. If Timothy did what Paul told him to, he would be doing what God, by means of the prophecies, had told him to do.

the previous prophecies about you: Paul was probably referring to the time (see 4:14b) when church leaders placed their hands on Timothy, prayed for him, and dedicated him as a pastor and special helper for Paul.

the previous prophecies: The word prophecies refers to special messages that the Holy Spirit gives to people.

1:18c

so that: Paul here told Timothy his purpose in reminding him about the prophecies.

by them: The pronoun them refers to the prophecies made about Timothy. Scholars interpret this in several ways:

(1) Timothy was to remember the things that the prophets said in their message from God to him and be encouraged by it. For example, the NET Bible says:

that with such encouragement…

(NET Bible, Revised Standard Version, Revised English Bible, New Living Translation (2004 Revision))

(2) Timothy was to use what the prophets said (as a weapon against evil). For example, the Good News Translation says:

Use those words as weapons…

(Berean Standard Bible, Good News Translation, God’s Word)

(3) Timothy was to obey what the prophets said. For example, the Contemporary English Version says:

If you follow these instructions…

(Contemporary English Version, New International Version (2011 Revision), New Revised Standard Version, New Century Version)

It is recommended that you follow interpretation (1). Paul was probably telling Timothy to remember certain things. As Timothy remembered these things, he would be more likely to be faithful and “fight the good fight.”

1:18d

fight the good fight: Timothy’s task was to proclaim the gospel and to correct false teaching. Paul wanted Timothy to continue to do this no matter how difficult it might become. He compared this to fighting. There are two ways to make this clearer. For example:

to fight well in the Lord’s battles (New Living Translation (2004 Revision))
-or-
you will fight like a good soldier (Contemporary English Version)

In some languages, the phrase fight the good fight can only refer to physical fighting. If your language is like that, you may need to make it clear in you translation the way Timothy’s job was like fighting in a physical battle. For example, you could say:

contend for the truth of the gospel as a good soldier fights to win a war

Or you may have to translate without a comparison here, in order for Paul’s main point to be clear enough that people can understand it. For example:

continue to proclaim the gospel despite opposition

good fight: This has been interpreted in two ways:

(1) It means to fight well; that is, bravely or expertly. For example, the Good News Translation says “fight well.”

(Good News Translation, New Jerusalem Bible, New Living Translation (2004 Revision), Contemporary English Version)

(2) It means that the fight was itself good; that is, just and right. When Timothy did his job to proclaim God’s message, he was fighting for a worthy principle or goal. God’s Word says:

fight this noble war

Most English versions are ambiguous. If you must choose between these interpretations, it is recommended that you choose interpretation (1).

fight: The Greek word that the Berean Standard Bible translates as fight means “campaign” or “war,” not a single battle.

© 2003 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.