Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way to do this is through the usage (or a lack) of an honorific prefix as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. When the referent is God, the “divine” honorific prefix mi- (御 or み) can be used, as here in mi-te (御手) or “hand (of God).”

Other uses of honorifics in this verse include:

• The usage of an honorific construction where the morpheme are (され) is affixed on the verb. This is particularly done with verbs that have God as the agent to show a deep sense of reverence. Here, s-are-ru (される) or “do/make” is used.
• The choice of lexical honorific forms, i.e., completely different words. In this verse, nasaru (なさる), the respectful form of suru (する) or “do” is used.
• The usage of an honorific prefix go- (御 or ご), as here in go-jibun (ご自分), a combination of “onseself” (jibun) and the honorific prefix go-.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )