Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the usage of an honorific construction where the morpheme rare (られ) is affixed on the verb as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. This is particularly done with verbs that have God as the agent to show a deep sense of reverence. Here, tatakatteo-rare-ru (戦っておられる) or “fighting” is used.

Other uses of honorifics in this verse include:

• An honorific prefix is used. The Hebrew that is translated as “set up” or “make (a house)” in English is translated in the Shinkaiyaku Bible as o-tate (お建て), combining “build” (tate) with the respectful prefix o-.
• An appropriate suffix title referred to as keishō (敬称) is used with formal title –sama. This is distinct from nominal titles such as “master.” This is evident from the forms such as go-shujin-sama (ご主人様) “master” or “lord” which is the combination of the nominal title shujin “master” with the honorific prefix go- and the suffix title –sama.
• The honorific form kudasai (ください) reflects that the action is called for as a favor for the sake of the beneficiary. This polite kudasai imperative form is often translated as “please” in English. While English employs pure imperatives in most imperative constructions (“Do this!”), Japanese chooses the polite kudasai (“Do this, please.”).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )