Exegesis:
agathos ‘good’: as the word is used by Jesus it refers to moral attributes, and here, with reference to God, is the equivalent of ‘perfect.’
heis ho theos (cf. 2.7) ‘one, (that is) God’: cf. in 2.7 the suggestion that the phrase means ‘the One God.’ If, in a given language, the translation of oudeis agathos ei mē heis ho theos ‘no one (person) is good except God alone,’ implies that God is thereby classified as a human being, the error may be avoided by translating ‘no man is good: only God is good,’ or simply, ‘God alone is good.’
Translation:
Said may need to be changed to ‘asked’ because of the following question.
Even apart from the problem of confusing God with human beings, the construction no one … but … is rendered in some languages as a paratactically combined set of clauses, e.g. ‘no one can be good; only God is good,’ meaning precisely what the Greek says, but expressing the idea in a somewhat different form.
Quoted with permission from Bratcher, Robert G. and Nida, Eugene A. A Handbook on the Gospel of Mark. (UBS Handbook Series). New York: UBS, 1961. For this and other handbooks for translators see here .

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