Exegesis:
eipen de pros tous mathētas ‘and he said to his disciples,’ after having addressed the crowds in vv. 15-21. The clause introduces a second inference from the parable in vv. 16-20, as shown by dia touto ‘therefore.’ For the subsequent legō humin cf. on 3.8.
mē merimnate tē psuchē ti phagēte ‘do not worry about the (i.e. your) life, what you are to eat.’ For merimnaō cf. on 10.41. tē psuchē (dative of reference) refers to physical life to be sustained by food.
mēde tō sōmati ti endusēsthe ‘nor about the (i.e. your) body, what you are to put on,’ with merimnate understood. The syntactic structure is the same as in the preceding clause. For enduō cf. on 8.27.
Translation:
To be anxious, see 10.41; the expression may have to be repeated before the clause about clothing, e.g. in Tzeltal.
About your life, what you shall eat, or with two verbs, ‘how to live and what to eat.’ To bring out that life has to be sustained by what one eats some versions have, ‘about your life, that is, what will be-used-as means-to-support-life (or, livelihood)’ (Balinese), or, more radically recasting the sentence structure, “about food to keep you alive” (New English Bible), ‘concerning the food that you must get in-order to live-by’ (Kituba). For food see 3.11.
About your body, what you shall put on. The structure should preferably parallel that of the preceding clause. To put on, or, ‘to wear (clothes),’ ‘to be clothed with.’
Quoted with permission from Reiling, J. and Swellengrebel, J.L. A Handbook on the Gospel of Luke. (UBS Handbook Series). New York: UBS, 1971. For this and other handbooks for translators see here . Make sure to also consult the Handbook on the Gospel of Mark for parallel or similar verses.

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