The use of a question in rendering Jesus’ words (Do you believe because you see me?) is also done in several other translations (Revised Standard Version, Moffatt, Goodspeed, Phillips, Die Bibel im heutigen Deutsch, Barclay); others prefer a statement (Zürcher Bibel, Luther, La Sainte Bible: Nouvelle version Segond révisée, Jerusalem Bible, New English Bible, and New American Bible). The earliest Greek manuscripts have no punctuation, and so it is impossible to determine whether a question or a statement was intended. If a question is used, the form should indicate that the expected answer is “yes.”
How happy translates the same word discussed in 13.17.
Those who believe without seeing me may also be rendered “those who have believed even though they have not seen.” That is, the Greek verbs which are in aorist tense may be taken as representing either timeless action (so Good News Translation) or action that is past from the viewpoint of Jesus or the author of the Gospel (New American Bible “Blest are they who have not seen and have believed”). The pronoun me is not explicit in the Greek text.
Quoted with permission from Newman, Barclay M. and Nida, Eugene A. A Handbook on the Gospel of John. (UBS Handbook Series). New York: UBS, 1980. For this and other handbooks for translators see here .

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