Jesus of Nazareth is the rendering of most translations, though some have “Jesus the Nazarene” (Moffatt, Jerusalem Bible). New American Bible has “Jesus the Nazorean,” with a note indicating that this is the form used in Matthew, in distinction from the form “Nazarene” in Mark. The Greek form used here is unusual, but according to Matthew 2.23, it was interpreted as meaning “from Nazareth.” In any case, to translate as “Nazorean” produces a zero term. It is best to go along with most translators and render of Nazareth. However, in order to designate a town from which a person comes, some languages use a descriptive phrase, “Jesus whose hometown is Nazareth” or “Jesus who comes from Nazareth” or “Jesus known as from Nazareth.” In other languages the name of the hometown is made a type of adjectival attributive, for example, “the Nazareth Jesus.”
In the Greek text they answered and he said come before the words they introduce. For stylistic reasons Good News Translation reverses this arrangement. He said is literally “he said to them.”
I am he (so most translations) appears as “I am Jesus” in one important Greek manuscript. Though it is possible that “Jesus” was omitted accidentally by some ancient scribe, the weight of textual evidence is strongly in support of the reading I am he, and it is followed by nearly all modern translations. However, it may be necessary to translate “I am Jesus” in some languages.
John states simply that Judas, the traitor, was standing there with them, without indicating that Judas identified Jesus by a kiss (contrast Mark 14.44-45). In John’s Gospel Jesus identifies himself and takes the initiative in giving himself up. In some languages it may be necessary to indicate clearly the reference of the pronoun them; for example, one may say “was standing there with the soldiers and guards.”
Quoted with permission from Newman, Barclay M. and Nida, Eugene A. A Handbook on the Gospel of John. (UBS Handbook Series). New York: UBS, 1980. For this and other handbooks for translators see here .

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