Yet renders well the Hebrew waw conjunction (literally “And”) at the beginning of this verse since there is a contrast between this paragraph and the previous one. Other translations use “But” (New Jerusalem Bible, De Nieuwe Bijbelvertaling, Chewa) or “However” ( NET Bible) for marking the contrast. Good News Translation simply makes the contrastive statement without such a marker. Biblia Dios Habla Hoy begins with “One day.” Translators should carefully consider whatever suitable expressions the discourse style of their language may require to reach the intended contrastive effect.
The number of the people of Israel shall be like the sand of the sea: This promise reflects those made by God to Abraham and to Jacob (Gen 22.17; 32.12). Their people will grow in number so they cannot be counted. However, the figure the sand of the sea also occurs in other contexts (for example, Josh 11.4; Jdg 7.12; Jer 15.8) and should therefore be treated consistently in translation. The people of Israel is literally “the sons [or, children] of Israel.” It may be helpful to translate this phrase as “the children of Israel” (English Standard Version) in order to link it visibly with “the children of God” at the end of this verse. It is also possible to interpret this paragraph as being addressed to the common people of Israel, while the preceding paragraphs were directed against the leadership of Israel.
Which can be neither measured nor numbered: Goods that cannot be counted are usually measured by weight or bulk, as is oil, rice, or sugar. The prophecy says that neither form of telling quantity will be useful for counting the people of Israel. Die Bibel im heutigen Deutsch says “which one can neither count nor measure with a [dry] measure.” Local terms for measuring or weighing can also be considered.
And in the place where it was said to them: In the place where is a literal translation of the Hebrew. Many scholars (for example, Harper, Wolff) and translators understand that the Hebrew phrase here does not refer to a physical place but is an idiom meaning “instead of” or “whereas.” This meaning for the phrase does occur elsewhere in the Hebrew Bible (for example, Lev 4.29, 33). The translation of this whole clause can then be “and instead of saying to them.” Good News Translation follows this interpretation by beginning with “Now” to introduce a contrast. However, Mays believes this unnamed place is Jezreel. Andersen and Freedman believe it may refer to a sacred place where ceremonies were held for naming children. Other translations follow this interpretation; for example, New Jerusalem Bible says “In the very place where they were told,” and New International Version has “In the place where it was said to them.” Both interpretations are possible.
It was said to them is a passive construction, but the implied speaker is God (see 1.9). Good News Translation makes this explicit with “God says to them.” In the present context there is no compelling reason to be this explicit, but if the receptor language does not easily accommodate a passive form, this may be an acceptable alternative.
You are not my people: See 1.9.
It shall be said to them is another passive construction. Good News Translation uses an active expression here also by identifying God as the speaker, saying “he will say to them.” See the comments above.
Sons of the living God is a new name not given previously to one of Hosea’s children. The Hebrew word for Sons includes daughters as well, especially when it refers to an entire group of people. Here Sons means approximately the same thing as people but emphasizes a close relationship, as in a family. Good News Translation translates the name as a statement, saying “You are the children of the living God!” The inclusive word “children” is recommended in translation.
The phrase the living God contrasts Yahweh with lifeless idols who have no power. It also contrasts him with Baal, the Canaanite god of fertility, who was thought to die at the beginning of every dry season, leaving all the plants to die. In view of this, the living God can be interpreted as “the God who provides life.”
Translation models for this verse are:
• However, the children of Israel will become numerous like the sand of the sea that cannot be measured or counted. In the place where they were told, “You are not my people,” they will be told, “You are children of the living God.”
• But the children of Israel will be as many as the sands on the seashore, uncountable and immeasurable. It was said to them, “You are not my people.” Instead, it will be said to them, “You are children of the God who provides life.”
Quoted with permission from Dorn, Louis & van Steenbergen, Gerrit. A Handbook on Hosea. (UBS Helps for Translators). Miami: UBS, 2020. For this and other handbooks for translators see here .

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