SIL Translator's Notes on James 5:7

Section 5:7–12

Suffering believers should be patient and persevere in their faith

In this section, James explained how Christian people should respond when ungodly rich people oppress them. Christians should not resist but should be patient, waiting for the Lord to come and bring justice (5:7–8). The theme of patience in the midst of suffering is related to the opening theme of the letter (1:2–4). As well as being patient in suffering, Christians should be patient with one another (5:9). They should follow the example of the prophets of God (5:10–11). They should avoid swearing with oaths (5:12).

Commentators disagree over which section the paragraph 5:12 belongs to. Many (Huther, page 215, 217; Mitton, page 191; Davids (1982); Moo (1985), page 173.) of them say that it does not belong to this section (5:7–12) more than the next one (5:13–18), and prefer to set it off as separate from both. A few (Laws, page 219; Martin, page 199; see also Ropes, page 300, for a similar view.) of them put it with 5:13–18 because it shares the same topic of referring to God when speaking. A few others (Alford, page 325; Adamson (1976), page 194; Hiebert, page 308.) (see also the New International Version (2011 Revision)) put it with 5:7–11, because it is similar to 5:9. On the whole it seems best to put 5:12 with this section, but to make it a separate paragraph.

Some other possible headings for this section are:

Believers should be patient when they suffer
-or-
Be patient; the Lord is coming (UBS Handbook)

Paragraph 5:7–9

In this paragraph, James recommended that Christians be patient even though they were suffering. He supported this by illustrating patience from ordinary life and then applying the illustration to spiritual life.

5:7a

Be patient: The Greek word that the Berean Standard Bible translates as Be patient means “be long-suffering.” James was encouraging believers to remain quiet, calm, and hopeful when they were persecuted. They could be certain that God would treat them correctly and fairly in the end.

Some other ways to translate this word are:

Endure suffering without complaint
-or-
Wait for God to make things right

Many languages have an idiom for this word.

then: The Greek conjunction that the Berean Standard Bible translates as then introduces some strong advice to be patient. God is going to judge the rich for their unloving actions (5:1–6), and therefore, you should be patient until he does it (5:7–12).

Some other ways to translate this word are:

therefore (Revised Standard Version)
-or-
So (NET Bible)
-or-
For this reason

brothers: Notice that the Berean Standard Bible places the word brothers at the end of 5:7a. This follows the Greek word order. In some languages, it is more natural to place this word at a different place in the verse. For example:

Brothers, be patient
-or-
Therefore, brothers, be patient
-or-
Therefore be patient until the coming of the Lord, brothers.

5:7b

until the Lord’s coming: The phrase the Lord’s coming refers to the time when the Lord Jesus Christ will come again to the world in power and glory to judge human beings. (See, for example, Matthew 24:3, 1 Thessalonians 2:19, 4:15, 2 Peter 1:16.)

In some languages it may be more natural to translate the word coming with a verb. For example:

until the Lord comes (Revised English Bible)
-or-
until the Lord returns (Contemporary English Version)
-or-
until the Lord comes again (New Century Version)
-or-
for the Lord Jesus to come back to earth

Lord’s: The Greek word that the Berean Standard Bible translates as Lord’s means someone who has authority over someone or something. Here it refers to Jesus, who is God and has supreme authority.

Some other ways to translate this word are:

Master
-or-
Owner
-or-
our supreme Chief/Leader
-or-
Lord Jesus

5:7c

See: The Greek word that the Berean Standard Bible translates as See here means “Consider” or “Think about.” It introduces an illustration that supports his appeal for them to be patient. It does not mean to do something with one’s eyes.

Some other ways to translate this word are:

Think of how (NET Bible)
-or-
Consider

This same word occurs in 3:4a.

the farmer: The phrase the farmer refers to any ordinary farmer. It is someone who used land to grow food. In some languages it may be natural to translate this in the plural. For example:

farmers (Good News Translation)

5:7d

awaits the precious fruit of the soil: The Greek phrase that the Berean Standard Bible translates literally as precious fruit refers to all the fruits, vegetables, or grain that grow in the land/field.

The harvest is precious to the farmer because at that time of year he has little or no food left from the previous year. He needs a good/bountiful harvest to have enough food to last during the coming year. It is also valuable when there is an extra portion of the harvest that the farmer can sell or trade for other things that his family needs.

Some other ways to translate this phrase are:

wait for their land to produce precious crops (Good News Translation)
-or-
They eagerly look for the valuable harvest to ripen. (New Living Translation (2004 Revision))
-or-
waits for a good/bountiful harvest

soil: The word soil refers to the field or plot of land in which the farmer has planted his crops. Some other ways to translate this are:

field
-or-
plot of ground
-or-
farm

In some languages, it is not necessary to translate this word. It is understood that the harvest comes from the land.

5:7e

how patient he is: The Greek word that the Berean Standard Bible translates as patient is the same word as in 5:7a. In this context, the farmer waits quietly and does not get angry, even though he may be suffering from hunger and does not know if the rain will come at the right time.

Some other ways to translate this phrase are:

He patiently waits
-or-
He endures without complaint

5:7f

for the fall and spring rains: The Greek phrase that the Berean Standard Bible translates as for the fall and spring rains is literally “until it receives the early and the late rain” (as in the Revised Standard Version). Some other ways to translate this phrase are:

until the early and late rains have fallen (Revised English Bible)
-or-
for the first and last rains to fall
-or-
for the rains to fall to make his crops grow

In Israel, there are two periods when rain is very important for getting a good harvest. The rains during these times are called the “early rain” and the “late rain.” The “early rain” is expected in October, but it is sometimes very delayed. This period of rain is necessary so that the ground may become soft enough for planting seed, and so that the seeds then sprout. The “late rain” refers to showers in April and early May that help to ripen the crops. If these rains do not come, the harvest will be small.

General Comment on 5:7c–f

In some languages, it may be more natural to first talk about rains before mentioning the crop. For example:

cThink of farmers who wait epatiently ffor the spring and summer rains dto make their valuable crops grow. (Contemporary English Version)

© 2012 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator's Notes on James 1:6

1:6a

But: The Greek conjunction that the Berean Standard Bible translates as But introduces an additional requirement for a person to receive wisdom. The person who wants to be wise must:

(a) ask God (1:5b)

(b) believe and not doubt (1:6b)

Some other ways to translate this conjunction are:

And
-or-
In addition

This conjunction does not indicate a contrast with 1:5.

he must ask: The words he must ask refer back to “he should ask” in 1:5b. In 1:6a James went on to tell his readers how they should ask for wisdom.

he: The pronoun he refers to the same person as in 1:5a. Consider whether it would be more natural here to use “he,” “they,” “we” or “you.” Refer back to your translation of 1:5 and be consistent.

1:6b

in faith, without doubting: There are two ways to interpret the clause in faith, without doubting:

(1) The person must believe/trust in God and Christ with his whole heart. He must be firmly committed to God and to Jesus as the Messiah. He must not trust anyone else or anything else, and he must not waver in his commitment. For example, the New Living Translation (2004 Revision) says:

be sure that your faith is in God alone

(New Living Translation (2004 Revision))

(2) The person must believe that God will answer his prayer for wisdom. He must not be uncertain whether God will give him wisdom or not. For example, the New Living Translation, 1996 edition says:

be sure that you really expect him to answer

(New Living Translation, 1996 edition)

Most English versions are ambiguous, and there is good support among the commentators for both interpretations. (Interpretation (1) is supported by Mayor, page 39 (he compares 4:4 and Matthew 6:24); Ropes, page 140; Hiebert, page 84; Davids (1982), page 73; Moo (1985), page 64; Mitton, page 31; Tasker, page 42.Interpretation (2) is supported by Alford, page 277; Huther, page 50; Adamson (1976), pages 57–58; Laws, page 57.) So if you can leave your translation ambiguous here, you should do so. However, if you must make a choice, it is recommended that you follow interpretation (1). Interpretation (1) fits well with the idea of “the testing of your faith” in 1:3b. It also fits well with the description of the person as “double-minded and unstable in all his ways” in 1:8a–b.

Some other ways to translate this clause are:

he must firmly trust in God/Jesus and not doubt/waver
-or-
he must trust in God/Jesus without any hesitation

Notice that in faith, without doubting is another positive statement followed by its negative restatement (See the note on “not lacking anything” at 1:4c.). Together they emphasize that complete faith is necessary.

Another way to translate this expression is:

truly believe/trust

without doubting: The Greek word that the Berean Standard Bible translates as doubting can also be translated as “wavering.” It means “continue to change one’s mind or commitment.” This refers to not being firm and constant in one’s commitment to trust Jesus as God’s Messiah.

Some other ways to translate this word are:

nothing wavering (King James Version)
-or-
not waver in his trust/commitment
-or-
not continually changing his mind about trusting Jesus
-or-
not have two minds/hearts about this

1:6c

because: The conjunction because introduces the basis for James’ command in 1:6b. A person who asks God for something must believe and not doubt/waver (1:6a–b), because he who doubts/wavers is like a wave (1:6c).

In some languages, no conjunction is necessary to introduce the basis for James’ command. For example:

6aBut when you ask for something, 6byou must have faith and not doubt. 6cAnyone who doubts is like… (Contemporary English Version)

he who doubts is like a wave of the sea, blown and tossed by the wind: The phrase is like a wave of the sea, blown and tossed by the wind is a simile. In this simile, a person who doubts/wavers is compared to a wave. They are similar in that neither one is stable. A wave is never stable or still because the wind blows it around in different directions. A person who wavers is not stable because he keeps changing his mind about what he believes.

One way to translate this simile is to make explicit how a person who doubts/wavers is similar to a wave. For example:

a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. (New Living Translation (2004 Revision))
-or-
the person who wavers is always changing what he believes. He is like a wave that always changes as it is blown and tossed by the wind

a wave of the sea: The phrase a wave of the sea refers to the action of the water in a sea moving up and down, and back and forth in relation to the surface.

Some other ways to translate this phrase are:

• Describe waves. For example:

the moving of the water on the sea/lake
-or-
the constantly changing water of the sea
-or-
the swells of water in a sea

• In areas where waves and the sea are well-known, the word wave may include the idea of sea. It may not be necessary to add the phrase of the sea. For example:

wave

• In areas where there are no large bodies of water, it may be possible to translate this phrase simply as:

water

blown and tossed by the wind: The Greek words that the Berean Standard Bible translates as blown and tossed are passive. There are at least two ways to translate them:

• Use passive verbs. For example:

blown and tossed around by the wind (NET Bible)

• Use active verbs. For example:

that the wind blows and throws around

In some languages, it will be more natural to use one expression for the two verbs in the phrase blown and tossed by the wind. For example:

that the wind blows in every direction
-or-
The wind causes the waves of the sea to go in every direction
-or-
tossed around in a storm (Contemporary English Version)

blown: The Greek word that the Berean Standard Bible translates as blown refers to the way the wind can move and lift the surface of the water in many different directions.

tossed: The Greek word that the Berean Standard Bible translates as tossed is similar in meaning to the word translated as blown. The picture is of the water being thrown into the air by the wind.

© 2012 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator's Notes on James 2:12

Paragraph 2:12–13

In this paragraph, James warned his readers that God will judge all people based on how they act toward others. He requires his people to be merciful to others. This is a conclusion to 2:1–11.

In some languages, it will be natural to begin this paragraph with a conjunction indicating that it is a conclusion. For example:

So (New Living Translation (2004 Revision))
-or-
Therefore

2:12a

Speak and act: The verbs Speak and act refer to normal, everyday conversation and behavior. Some other ways to translate this phrase are:

Talk and behave
-or-
So whatever you say or whatever you do (New Living Translation (2004 Revision))
-or-
In everything you say and do (New Century Version)

as those who are going to be judged: The Greek clause that the Berean Standard Bible translates as as those who are going to be judged indicates that people will be judged. A future judgment is certain to happen. The word as does not mean that people should just behave “as if” judgment were going to happen.

Some other ways to translate this clause are:

like people who will be judged (Contemporary English Version)
-or-
remember that you will be judged (New Century Version)
-or-
because you are going to be judged

those who are going to be judged: This is a passive verb phrase. There are at least two ways to translate it:

• Use a passive verb. For example:

people who will be judged (Contemporary English Version)

• Use an active verb. For example:

people whom God will judge

be judged: The Greek word that the Berean Standard Bible translates as be judged is a legal word. It describes the work of a judge in court. A judge:

(a) examines and considers the evidence

(b) pronounces the person innocent or guilty

(c) decides the punishment (if the person is guilty)

In this verse, God is the judge, and the focus is probably on (a) and (b) above. God will evaluate whether each person has kept his law. On that basis, he will decide whether the person is innocent or guilty. (Many commentators (see, for example, Lenski, pages 574–575; McCartney, page 150; Mitton, pages 95–96; Moo (2000), pages 116 and 118) in looking at the wider context of Scripture take the position that this judgment does not lead directly to a verdict of guilt or innocence before God based on the law. Rather obedience to the law is evidence that someone has been shown grace. Their actions and particularly their actions of grace and mercy to all people demonstrate that they are truly saved.) Those who have obeyed his law, in particular the law which says to love your neighbor (2:8), will be judged to be righteous. Those who have not obeyed his law will be judged to be guilty.

Some other ways to translate this word are:

be examined/evaluated
-or-
God will consider the evidence and decide whether they are innocent or guilty

2:12b

by the law: The phrase by the law indicates that the law is the standard by which, or according to which, God will judge us.

Some other ways to translate this phrase are:

according to the law
-or-
using the law

As in 1:25, the word law refers to the complete set of instructions and commands from God. It does not refer to just one law. So in some languages, it is more natural to use the plural “laws” here. For example:

by laws (God’s Word)

that gives freedom: The Greek word that the Berean Standard Bible translates as that gives freedom describes what the law does for people who obey it. It sets them free from sin.

Some other ways to translate the expression the law that gives freedom are:

the law that sets us/you free
-or-
the law that makes people free (New Century Version)
-or-
the law that frees people from sin

In some languages, it may be natural to translate this phrase as a separate sentence. For example:

12aSpeak and act as those who are going to be judged 12bby the law. This law gives freedom to do what God wants us to do.

See the note “of freedom” in 1:25a, where the same Greek expression occurs.

General Comment on 2:12a–b

In some languages, it may be more natural to change the order of some of the clauses in this verse. For example:

12aYou are going to be judged 12baccording to the law that gives freedom. 12aSo be careful to speak and act appropriately.
-or-
12bGod will use the law that gives freedom 12ato decide whether we are innocent or guilty. Therefore, speak and act well.

© 2012 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator's Notes on James 4:2

4:2a–f

Scholars disagree over how to punctuate this verse. The problem centers on how the word “kill/murder” is connected to the rest of the verse. The two interpretations are:

(1) The verb “kill/murder” is primarily connected to what comes before it. So it should be separated from what follows by strong punctuation, such as a full stop. For example, the English Standard Version says:

You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel.

(New International Version, 2011 edition, Revised Standard Version, Good News Translation, Revised English Bible, Contemporary English Version, New American Standard Bible, New Jerusalem Bible, God’s Word, New Living Translation (2004 Revision), English Standard Version)

(2) The verb “kill/murder” is primarily related to what comes after it. (Alford, page 312; Huther, page 176; Adamson (1976), page 167–168; Davids (1982), page 158; Martin, page 140–141. It is also the punctuation of Westcott & Hort in the text, and of the UBS Handbook Greek New Testament.) So there should be punctuation separating it from what comes before it. For example, the NET Bible says:

You desire and you do not have; you murder and envy and you cannot obtain; you quarrel and fight.

(Berean Standard Bible, New International Version (1984 Revision), NET Bible, New Century Version, King James Version)

It is recommended that you follow interpretation (1). This is the interpretation that the majority of English versions follow.

See the General Comment on 4:2a–f at the end of 4:2f for examples of how this verse can be reordered.

4:2a

You crave: The Greek word that the Berean Standard Bible translates as You crave is literally “You want/desire.” James did not say what his readers wanted or desired. In some languages, it may be more natural to supply an object, as the Berean Standard Bible has done. For example:

You want something (Contemporary English Version)
-or-
You want things (New Century Version)
-or-
You want what you don’t have (New Living Translation (2004 Revision))

4:2b

what you do not have: The Greek conjunction that the Berean Standard Bible translates as what here introduces a contrast that many versions translate as “but.” The contrast is between what people want and what they actually have. For example:

you want something but don’t get it (New International Version (2011 Revision))

you do not have: The Greek verb that the Berean Standard Bible translates literally as you do not have indicates that the believers were not receiving the thing or things that they wanted.

Some other ways to translate this verb are:

don’t have (Contemporary English Version)
-or-
you do not have them (New Century Version)

4:2c

you kill: The clause you kill is a result of not having what you want. In some languages, it is more natural to make the relation between 4:2b and 4:2c clear by supplying a conjunction. For example:

2aYou want 2bwhat you don’t have, 2cso you commit murder. (God’s Word)

kill: The Greek verb that the Berean Standard Bible translates as kill normally means “murder” (as in 2:11a–b). Here it is probably a hyperbole. James used this word to startle his readers. He warned them that if they were not careful, their bad desires would soon lead to actual murder. (Ropes, page 255; Laws, page 172.) It is unlikely that James’ readers were actually killing one another. If they had been killing one another, he would have written more to criticize them even more harshly.

Some ways to translate this word are:

• Translate it literally. For example:

you murder (English Standard Version)

If you translate it literally, it may be good to add a footnote saying that this is an exaggeration.

• Translate it in a way that shows that cases of murder had not actually occurred. For example:

you are ready to kill (Good News Translation)

4:2d

covet: The Greek word that the Berean Standard Bible translates as covet means “desire to possess something that someone else has.” This could be a material possession (like a big house) or a special honor or position of authority. (Some translations understand the Greek verb here to mean “to envy, be jealous of [someone]” (New American Standard Bible, Revised English Bible, New Living Translation (2004 Revision), NET Bible). This is also a valid possibility, but it does not fit so well with the next verb, “you cannot have,” which implies the object is a thing, not a person.)

Some other ways to translate this word are:

you(plur) want what someone else has
-or-
you strongly desire things (Good News Translation)
-or-
You are jealous of what others have (New Living Translation (2004 Revision))

4:2e

but are unable to obtain it: The Greek clause that the Berean Standard Bible translates as are unable to obtain it is more literally “you are not able to obtain.” This clause indicates that the believers were unable to get the thing or things that they were coveting. As in 4:2b, it may be natural to supply an object. For example:

cannot obtain it (New Revised Standard Version)
-or-
you cannot get them (Good News Translation)
-or-
you(plur) are not able to get what you want

4:2f

You quarrel and fight: The clause You quarrel and fight is the result of not obtaining what you want. In some languages, it is more natural to make this relationship between 4:2e and 4:2f clear by supplying a conjunction. For example:

2ebut you cannot get them, 2fso you quarrel and fight (Good News Translation)

quarrel and fight: The verbs quarrel and fight are related to the nouns “fights and quarrels” in 4:1a. So the translations of them should correspond if possible. Try to use words that can include both verbal disputes and physical fighting.

Another way to translate these verbs is:

argue and fight (New Century Version)

The verbs quarrel and fight are a doublet. This means that these two words mean almost the same thing. In some languages, the two verbs can be translated by a single verb. For example:

2eyou cannot have what you want, 2fso you fight with each other.

General Comment on 4:2a–f

Verse 4:2a–f is made up of two sentences. Each sentence tells what the people want and how they react when they do not get what they want. In some languages, it is more natural to first tell how people react and then the reason that they react that way. For example:

2cYou kill each other 2bbecause you do not have 2awhat you crave. 2fYou quarrel and fight each other 2ebecause you are unable to obtain 2dwhat you covet.

4:2g

You do not have: Here James left some words implicit. In some languages, it may be necessary to supply this implicit information. For example:

You don’t have the things you want (God’s Word)
-or-
You do not have what you want (Good News Translation)

4:2h

because: The Greek word that the Berean Standard Bible translates as because introduces the reason that people do not get what they desire.

you do not ask: Although the Berean Standard Bible translates this clause literally, many English versions supply the word God to make clear whom the people did not ask.

This clause refers to praying to God. For example:

because you don’t pray for them. (God’s Word)

General Comment on 4:2g–h

Verse 4:2g–h gives the reason that people do not get what they want. In some languages, it is more natural to change the order of these clauses. For example:

2hYou do not ask God for what you want, 2gso/therefore you do not have what you want.

This is a general statement about a situation that frequently happened. It does not mean, however, that James’ readers never asked God for things. This is made clear in 2:3.

© 2012 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator's Notes on James 5:18

5:18b

the heavens gave rain: The phrase the heavens may refer to:

(a) the clouds and the sky. For example:

rain came down from the sky (New Century Version)

(b) God, who sent the rain. It did not just come automatically. (See 1 Samuel 12:17; 1 Kings 18:1; and Acts 14:17 for the idea of God giving rain.) For example:

God caused rain to fall
-or-
God again brought the rains to the land

In some languages, it may be natural to combine (a) and (b). For example:

God caused rain to fall from the sky

5:18c

the earth yielded its crops: The Greek word that the Berean Standard Bible translates as the earth here means “the ground,” “the soil,” or “the land.” After the rains came again, in due course the ground produced the crops that it normally produced.

Some other ways to translate this clause are:

and the land produced crops again (New Century Version)
-or-
and the fields/farms grew plants
-or-
and the crops grew well in the fields

In some languages, it is not necessary to translate the phrase the earth. For example:

and the crops began to grow again (New Living Translation, 1996 edition)

© 2012 by SIL International®

Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0

All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible. BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.