As in 1.19-20, the king is addressed in the third person in verses 2-4. Since it is not natural in some languages to speak to someone in the third person without causing confusion, translators may want to change to the second person as does Good News Translation. At the same time the language style of the servants is that of the court, and this should be retained in translation. Good News Translation‘s casual style implies a camaraderie that is out of keeping with the setting.
Then: the Hebrew conjunction translated Then in Revised Standard Version indicates a progression in the action, expressing either a temporal relationship with verse 1 or a logical relationship. Some translations leave the relationship between verses 1 and 2 implicit and do not translate the Hebrew conjunction (New Jerusalem Bible, New Jerusalem Bible, Revised English Bible, Bible en français courant), while others use a temporal expression such as Then (Revised Standard Version, New American Bible, New International Version, Nueva Biblia Española). Good News Translation seems to suggest that verse 2 follows as the result of the action of verse 1.
The identity of the king’s servants who attended him is not clear. Though they may be the same as the servants mentioned in 1.10, this is not necessarily the case. They advise the king to have a search made for young women who possess two qualities: like Queen Vashti, they must be “beautiful in appearance,” and they must be virgins.
Who attended him: these words translate a participle meaning “the ones serving him.” These apparently were persons who regularly served the king, so translators may say something like “the king’s personal attendants” (New International Version) or “courtiers” (Parola Del Signore: La Bibbia in Lingua Corrente), that is, persons who serve at a royal court.
Let … be sought: literally “let them search.” The Hebrew verb has an indefinite third person plural subject. It is natural in some languages to translate this verb with a passive form such as “Let beautiful young virgins be sought” (New American Bible, New Jerusalem Bible) or “Let there be sought out” (Revised English Bible). Other languages may use an indefinite pronoun “one” as the subject, as in Traduction œcuménique de la Bible, Bible en français courant, and Die Bibel im heutigen Deutsch. Good News Translation “Why don’t you make a search?” should not be understood to mean that the king himself will travel throughout the empire in search of beautiful young virgins. Parola Del Signore: La Bibbia in Lingua Corrente “Why don’t you cause to search?” maintains the indefinite agent while suggesting that it is not the king himself who is to do the searching. Some languages will use a causative verb form such as “Let the king cause beautiful young virgins to be searched for for him.” Other languages will prefer to restate in the form of an active verb, “Let the king tell his servants to search for beautiful young virgins for him.”
Young virgins translates two Hebrew words. The first, naʿaroth, means “young women” (or, “maidens”) and may be used of young single girls who are still virgins, or also of young married women. The second word, bethuloth, often is used to refer to virgins, but it is frequently the context and not the word itself that specifies the idea of virginity. The context in Esther strongly suggests that the sense here is “virgins.” In verses 4-13 the words “maiden” and “maidens” are used without the Hebrew word bethulah, but verse 2 sets the context in which later references to “young woman” carry the component of sexual inexperience as part of the meaning. Many languages have a specific term for “young woman” that includes the idea of not being married. For virgin it may be necessary to use a descriptive phrase. This may sometimes be stated euphemistically as “not to have been with a man.”
For the king: the Hebrew as translated by Revised Standard Version makes it clear that it is on behalf of the king or for the king’s benefit that the virgins are to be sought.
Quoted with permission from Omanson, Roger L. and Noss, Philip A. A Handbook on Esther (The Hebrew Text). (UBS Helps for Translators). New York: UBS, 1997. For this and other handbooks for translators see here .