SIL Translator’s Notes on Romans 11:17

11:17a

Now: Beginning with this verse, Paul made a new point using the metaphor of a tree. In some languages an “and,” another connecting word or phrase, or no conjunction would better indicate that meaning. For example:

And
-or-
It is as if… (New Century Version)
-or-
If… (New International Version)

if: Here the word if introduces a situation that is true. If this first part is true, that supports the second part. See how you translated this word in 11:16a.

some branches have been broken off: This clause is passive. 11:20–21 indicate that God broke them off. Some languages must use an active clause. For example:

⌊someone⌋ broke off some of the branches
-or-

⌊God⌋ broke off some of the branches

some branches: In the figure of speech here, these branches represent Jews who did not believe in Jesus. If a literal translation would refer only to actual branches, you may want to:

• Translate this phrase literally and explain it in a footnote. Here is an example footnote:

In this verse, these branches represent Jews who did not believe in Jesus.

• Explain the meaning in your translation. For example:

some of the branches, ⌊namely,⌋ ⌊the unbelieving Jews⌋

have been broken off: This phrase refers to breaking the branch at or near the trunk of the tree so that it is no longer attached to the tree. Here are other ways to translate this phrase:

were broken away
-or-
were broken ⌊at the trunk⌋ and removed

11:17b

you, a wild olive shoot, have been grafted in: This clause is passive. Some languages must use an active clause. For example:

⌊someone/God⌋ grafted you in, even though ⌊you were⌋ a wild olive shoot

you: This pronoun is singular. Paul used it to speak to each believer, and he implied believers who are not Jews. In some languages a singular you would only be used in a letter addressed to one person. If that is true in your language, use the plural you.

The meaning of this word is emphasized in the Greek. For example:

you yourself/yourselves
-or-
You now who are Gentiles
-or-
as for you who are not Jews

a wild olive shoot: This phrase describes the word “you,” referring here to Gentile believers. It also indicates a contrast to the other branches of this olive tree. In this figure of speech, the olive tree is God’s chosen people. Before Jesus came to earth as the Christ/Messiah, God’s chosen people were the Jews and they believed in God because of their culture, history, prophecies, stories, and instruction written in their holy book, what we now call the Old Testament. Jews who do not believe in Jesus are like the branches broken off. The Gentiles who believe in Jesus are like wild olive tree branches, in that in the past they were not nurtured by God and his Word. Here are other ways to translate this phrase:

being a wild olive (New American Standard Bible)
-or-
even though you are from a wild olive tree

wild olive shoot: Here the word wild refers to something that people do not usually plant and take care of. Here it is in contrast to the same kind of plant that people plant and take care of. A wild olive tree grows well but produces few olives. A cultivated olive produces many olives but is easily damaged. But the word wild indicates that the Gentiles did not have the same relationship with God as the Jews did, where he taught, encouraged, and corrected them. Here are other ways to translate this word:

untamed olive tree
-or-
olive tree from the wilderness

olive: The olive tree produces a small oval fruit. The fruit contains oil, which was used in cooking and burned in lamps for light.

SIL Translator’s Notes on Romans 12:13

12:13a

Share with: The Greek word that the Berean Standard Bible translates as Share is more literally “share in.” Here it refers to sharing one’s possessions (including money) with poor believers. Here are other ways to translate this Greek word:

Contribute to (English Standard Version)
-or-
Share your belongings with (Good News Translation)

the saints: The Greek word that the Berean Standard Bible translates as saints is literally “holy (ones).” It can mean “holy people,” “people dedicated/consecrated to God,” or “people whom God has made holy.” Here it probably implies all of these meanings. In the New Testament, this word refers to all Christians, not to any special group of Christians. Here are other ways to translate this word:

God’s holy people
-or-
his very own people (New Living Translation (1996))
-or-
those whom God has made holy

Translate this word in a way that will refer to all Christians, and that people will use to refer to themselves as Christians. See how you translated this word in 1:7 or 8:27.

who are in need: Here this word refers to lacking something that a person requires. For example, someone may lack food or clothing.

12:13b

Practice hospitality: Here the word Practice refers to looking for opportunities to show hospitality to others and then show hospitality when there is opportunity. Here are other ways to translate this clause:

pursue hospitality (NET Bible)
-or-
look for opportunities to be hospitable (New Jerusalem Bible)

hospitality: The Greek word here means “to love a stranger.” It usually refers to welcoming a stranger or someone arriving from another town and giving them food and a place to stay for the night or more than one night. Here are other ways to translate this Greek word:

invite to your houses whoever has no certain place to stay
-or-
be befriending whomever comes

© 2020 by SIL International®
Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0.
All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible.
BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator’s Notes on Romans 14:10

Paragraph 14:10–12

14:10a

Why, then, do you judge your brother?: This is a rhetorical question. It emphasizes that believers should not judge another believer. It is a rebuke to anyone who does that. Here are some ways to translate that meaning:

• As a rhetorical question. For example:

why do you judge your brother or sister? (New International Version (2011))
-or-
Why do you think it is right to consider a fellow believer to be a bad person?

• As a statement. For example:

You have no reason to judge your brother or sister as a bad person!
-or-
You have no reason to consider a fellow believer to be a bad person.

• As a command. For example:

Do not think that you have a good reason to judge your brother or sister as a bad person!
-or-
Do not think that you have a good reason to consider a fellow believer to be a bad person.

then: The Greek conjunction that the Berean Standard Bible translates as then is often translated as “but” or “and.” However, this verse uses some of the wording from 14:3 and exhorts believers to not pass judgment on a fellow believer or despise him or her. So, the Berean Standard Bible uses then to indicate that Paul is returning to those thoughts. Here is another way to express the idea:

You, then, why… (New International Version)

do you judge: Here this phrase refers to considering someone to be a bad person. It does not refer here to what a judge does in a courtroom. See how you translated this phrase in 14:3b.

you: This word is emphasized in the Greek by being first in the clause. If possible, emphasize this word. For example:

As for you, why do you…
-or-
Hey you, why do you…

brother: Here this word refers to any believer living in Rome, either man or woman. See how you translated this word in 1:13 or 12:1.

By using the singular brother, Paul referred generally to any believer, where the plural might imply all the believers in Rome. In some languages a simple singular might indicate that Paul was thinking of one specific person. If that is true in your language, translate in a way that can refer generally to one or a few. For example:

some of you, brothers,

14:10b

Or why do you: The Greek is more literally “Or and/indeed why do you.” The word “and/indeed” emphasizes the following question.

you: This word is emphasized in the Greek, as it is in 14:10a.

why do you belittle your brother?: This is a rhetorical question with the same emphasis as the rhetorical question in 14:10a, except that the word belittle is used here instead of “pass judgment.” Translate this rhetorical question in the same way you did in 14:10, except for the word belittle here.

belittle: This word refers to considering someone to be worthless. See how you translated this word in 14:3a.

14:10c

For: Here this word introduces the reason for not despising or passing judgment on a brother.

we will all stand before God’s judgment seat:
This refers to standing before God when he will judge us on the final judgment day. Here are other ways to translate this clause:

All of us will stand before God to be judged by him. (Good News Translation)
-or-
The day is coming when God will judge all of us. (Contemporary English Version)

© 2020 by SIL International®
Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0.
All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible.
BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator’s Notes on Romans 15:19

15:19a

by the power of signs and wonders: This indicates that Paul’s work as an apostle was supported by signs and wonders. God enabled Paul to do signs and wonders, which showed that God had made him an apostle and these signs and wonders were also a part of this work. Here are other ways to translate this phrase:

in the power of signs and wonders (New American Standard Bible)
-or-
and also by using amazing signs and miracles

signs and wonders: Both signs and wonders refer to miracles. See the definitions of both below. Both terms tell us something that Paul wanted us to know about these miracles. These miracles both had a symbolic meaning and amazed people.

In some languages a literal translation would wrongly refer to two different kinds of things. If that is true in your language, indicate that both terms describe miracles. For example:

miracles that were signs and that amazed people
-or-
the signs which were amazing things done by God

signs: This refers to miracles that have a symbolic meaning. They suggest or point to something other than themselves. These miracles showed that the God about whom Paul preached was powerful and empowered Paul, and the message about Jesus that Paul preached was true. Here are other ways to translate this word:

great signs
-or-
omens/portents
-or-
miracles that showed ⌊that my message was from God⌋

wonders: This word refers to miracles that amaze people. Here are other ways to translate this word:

marvels
-or-
amazing miracles

by the power of the Spirit of God: This phrase indicates that the power of the Spirit of God enabled Paul to say and do the things he did, his “word and deed” of 15:18c. Here are other ways to translate this phrase:

in the power of the Spirit of God
-or-
through the power of the Spirit of God

the Spirit of God: There is a textual issue here.

(1) The words are spirit of-god, as the Berean Standard Bible translates.

(Berean Standard Bible, Good News Translation, New Jerusalem Bible, English Standard Version, New International Version (2011), New Revised Standard Version, King James Version, New Living Translation (2004), God’s Word, NET Bible)

(2) The word is spirit. For example:

the Spirit (New American Standard Bible)

(New International Version (1984), New American Standard Bible)

(3) The words are spirit of-holy. For example:

the Holy Spirit (Revised Standard Version)

(Revised Standard Version, Revised English Bible, New Century Version)

It is recommended that you follow interpretation (1), because the UBS5 supports it, although they indicate that they had difficulty deciding which option was most likely correct.

Either way, this phrase refers to the Holy Spirit. Some languages may need to make that clear. For example:

God’s Holy Spirit
-or-
the Holy Spirit (Revised Standard Version)

15:19b

So: This introduces a result of Paul’s work as an apostle (15:18b–19a).

from Jerusalem all the way around to Illyricum: This refers in general to the regions between Jerusalem and Illyricum that Paul and other apostles had visited at that time. The words all the way around indicate that the area is not a straight figure. Below is the author’s general idea of the included regions.

SIL Translator’s Notes on Romans 16:18

16:18a

For: This Greek word introduces an explanation for the command to “avoid them” (16:17c). Some English versions omit this word and leave the connection with 16:17 implicit.

serving: Here this word refers to doing what a leader tells someone to do. These men do not do what the Lord Jesus says to do. Instead they do what their own appetites tell them to do. Here are other ways to translate this word:

do his will
-or-
do the things that he commands us to do

See how you translated this word in 7:6.

our Lord Christ: This refers to Jesus. It emphasizes that he is the Christ, the Savior. In some languages the name Jesus must be included to make it natural. For example:

our Lord ⌊Jesus⌋ Christ

but their own appetites: The words “they serve” is implied here. Some languages must make those words explicit. For example:

instead, ⌊they serve⌋ their own appetites

appetites: Here this word refers to natural desires of the body. Paul implied that these appetites were unworthy to serve because he contrasted it to serving Christ.

The Greek is literally “stomach.” Other languages may similarly use an idiom. For example:

belly (TLV)
-or-
bodies
-or-
hearts

16:18b

smooth talk: This refers to the speech of someone who talks well and people enjoy listening to him talk. Here it implies talk that easily sways people to believe his bad ideas.

flattery: The Greek word here refers to praising someone for selfish purposes.

the hearts: Here the word hearts refers to where emotions, will, and desires occur. Some languages use a different place in the body for this. For example:

the liver
-or-
the insides

In some languages it is the mind that is deceived, rather than the heart. For example:

the minds (New International Version)
-or-
the thinking

naive: The Greek word refers to people who do not suspect that others are trying to deceive them. Here are other ways to translate this word:

unsuspecting (New American Standard Bible)
-or-
unwary (New Jerusalem Bible)
-or-
easily deceived

© 2020 by SIL International®
Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0.
All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible.
BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator’s Notes on Romans 1:8

Section 1:8–17

Paul wanted to visit the believers at/in Rome

In this section, Paul thanked God that, in many places, people had heard about the faith of the believers in Rome. He also told them that he was asking God to make a way for him to go and visit them. He expected that he and they together would strengthen each other in their faith in Jesus Christ. He told them that he had been wanting to visit them for a long time and was eager to preach the gospel to the people there.

Then Paul wrote down the main things he wanted to talk about in the rest of the letter. He spoke of the gospel and who it is for.

Here are other possible headings for this section:

Paul wanted to visit Rome
-or-
Paul hoped to visit them

Paragraph 1:8–12

1:8a

First: The word First here has a general meaning of “the first thing I want to say.” It implies that what Paul was about to say something that was important to him. Here are other ways to translate this word:

Let me say first that (New Living Translation (2004))
-or-
First of all, (NET Bible)
-or-
So first and foremost

I thank: The Greek word probably indicates that, during that time, Paul thanked God for the believers in Rome. For example:

I am thanking
-or-
I am thankful

my God: The word my here indicates that Paul had a relationship with God. But he did not mean “he is my God but not yours.” In some languages, my here would mean “mine and not yours.” If that is true in your language, use “our (incl.) ” here. For example:

our God

Some languages do not use possessive pronouns with God. If that is true in your language, indicate the relationship in another way. For example:

God, whom I believe in,
-or-
God, whom I follow,

through Jesus Christ: This phrase indicates that his relationship with Jesus Christ was the basis for his thanking God for the believers in Rome. Here are other ways to translate this phrase:

because of Jesu Cristo
-or-
because of what Jesus Christ did for me

1:8b

your faith is being proclaimed: This clause is passive. Some languages must use a non-passive clause here. For example:

• Use an active clause. Some languages can use “they” in a general way, as long as it does not refer to any group in previous verses. Other languages must say who proclaimed. If that is true in your language, you should add a general word, such as “people.” For example:

⌊they/people⌋ proclaim your faith

• Use an intransitive clause. For example:

⌊people⌋ are talking about your faith
-or-
the whole world is hearing about your faith (Good News Translation)

your faith: This phrase refers to people in Rome believing in Jesus Christ. Some languages must say who people believe in. For example:

your faith in him (New Living Translation (2004))

In some languages must use a verb for the meaning of faith. For example:

you believe in him

faith: To have faith in a person refers to believing in him, who he is, and who he claims to be. See how you translated this word in 1:5.

is being proclaimed: This word means “tell something in public for many people to hear.” Here it probably indicates that the news of many people of Rome becoming Christians spread far. People probably did not stand in public and announce this news. Here are other ways to translate this word:

talked about publicly
-or-
is well-known
-or-

the news of your faith is spreading (God’s Word)

all over the world: This phrase that the Berean Standard Bible translates as all over the world is literally “in all the world.” It is a figure of speech that exaggerates something for emphasis. The news of their faith in Jesus had spread probably to many parts of the Roman Empire. The Roman Empire was only one part of the world.

In some languages people would understand this in a literal way. If that is true in your language, you may want to:

• Moderate the exaggeration in your translation. For example:

in all the ⌊known⌋ world
-or-
everywhere in the ⌊Roman⌋ world

• Translate literally and explain the meaning in a footnote. Here is an example footnote:

This phrase exaggerates how far the news of their faith in Jesus had spread probably to indicate that the news was important or worth spreading. It had probably spread to many parts of the Roman Empire.

© 2020 by SIL International®
Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0.
All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible.
BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator’s Notes on Romans 2:8

2:8a

But: Paul now wrote about the second group. They are very different from the first group, so many English versions translate the Greek conjunction as But.

are self-seeking: The meaning of the Greek word is not entirely certain, but most scholars think it means “ambitious in a selfish way.” This kind of person does everything for his own personal benefit, not to benefit God or other people. Here are other ways to translate this word:

selfishly ambitious (New American Standard Bible)
-or-
selfish (New Century Version)
-or-
just think of themselves
-or-
the only thing they think about is what they want

who reject the truth: These people do not do what they know God would want them to do. In some languages the word truth must be translated with a phrase. For example:

who do not obey the true words ⌊of God⌋

follow wickedness: This is the opposite of obeying the truth. These people do what they know God would want them not to do. Here are other ways to translate this phrase:

follow what is wrong (God’s Word)
-or-
live lives of wickedness (New Living Translation (2004))
-or-
obey unrighteousness (English Standard Version)

2:8b

there will be wrath and anger: The Berean Standard Bible supplies the words there will be. The context implies “he will give” from 2:7c. It indicates that God will have wrath and anger toward this second group of people. For example:

on them God will pour out his anger and fury (Good News Translation)
-or-

⌊God will be⌋ angry and furious

wrath and anger: The Greek word that the Berean Standard Bible translates as wrath can mean both “anger” and “punishment.” The Greek word that the Berean Standard Bible translates as anger can mean both “passion” and anger. They probably have similar meanings here. Together they would indicate a great amount of anger.

Some languages have only one word for the meaning of “anger.” If that is true in your language, indicate a great amount of anger. For example:

great anger

Some scholars think this phrase is a figure of speech where one term describes the other even though they are connected with and. For example:

the fury of retribution (New Jerusalem Bible)

© 2020 by SIL International®
Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0.
All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible.
BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.

SIL Translator’s Notes on Romans 3:11

3:11a

who understands: Here this word probably refers to understanding of right and wrong. In some languages a literal translation would be too general. If that is true in your language, explain what it refers to here. For example:

who understands ⌊right and wrong⌋
-or-
who discerns ⌊right from wrong⌋

But it is also possible that the quoted poetic Hebrew line is meant to have a similar meaning to “no one seeks for God” (3:11b). In that case this verb refers to understanding who God is. For example:

Not one of them understands or even searches for God. (Contemporary English Version)
-or-
who understands ⌊God’s character⌋

3:11b

no one who seeks God: This clause indicates that no one wants to know God, or have anything to do with God. The word seeks does not mean that God is lost. Here are other ways to translate this clause:

no one seeks to discover who God is
-or-
no one who seeks to know him
-or-
there is also no person who seeks for the true way going to God

© 2020 by SIL International®
Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0.
All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible.
BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.