7But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath?
The Greek in Matthew 3:7 that is translated in English as “brood of vipers” or similar is translated in Ge’ez as tiwilide ārawīte midiri (ትውልደ አራዊተ ምድር) or “descendants of the beasts of earth” in the occurrence in Matthew. (Source: G.A. Mikre-Sellasie in The Bible Translator 2000, p. 302ff. )
The Greek that is translated as “Who warned you to flee from the wrath to come?” or similar in English is translated in Huixtán Tzotzil as “You mistakenly think that if you receive baptism God will not punish you, you mistakenly think.” Huixtán Tzotzil frequently uses the verb -cuy to express “to mistakenly think something” from the point of view of the speaker. (Source: Marion M. Cowan in Notes on Translation 20/1966, pp. 6ff.)
In the German New Testament translation by Berger / Nord (publ. 1999) it is translated as Niemand kann euch einen Schleichweg sagen, auf dem ihr Gottes Zorn entkommen könnt or “No one can point you to a secret path to escape God’s wrath.”
The Greek that is typically transliterated as “Ssadducees” in English is translated in Tepeuxila Cuicatec as “the Sadducees that don’t believe that people rise from the dead” (source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.) and in the English translation by McKnight (publ. 2023) as Elites [Sadducees]. McKnight explains in his glossary: “A group in Judaism, especially in Jerusalem, who were the upper class, politiocally ruling leaders and responsible for the rulkes, maintenancer, and worship ion the temple in Jerusalem.” New Testament translation by Berger / Nord (publ. 1999) with Zeit des Aufatmens or “time to breath again freely.”
The Hebrew and Greek that is translated into English as “the wrath of God” or “God’s anger” has to be referred to in Bengali as judgment, punishment or whatever fits the context. In Bengali culture, anger is by definition bad and can never be predicated of God. (Source: David Clark)
Translations in other languages:
Quetzaltepec Mixe: “translated with a term that not only expresses anger, but also punishment” (source: Robert Bascom)
Western Bukidnon Manobo: “the coming punishment of God on mankind” (source: Western Bukidnon Manobo Back Translation)
Kankanaey: “God’s fearful/terrible future punishing of people” (source: Kankanaey Back Translation)
Tagbanwa: “the coming anger/hatred of God” (source: Tagbanwa Back Translation)
Tenango Otomi: “the punishment which will come” (source: Tenango Otomi Back Translation)
Bariai: “God’s action of anger comes forth in the open” (source: Bariai Back Translation)
Mairasi: “His anger keeps increasing (until it will definitely arrive)” (source: Enggavoter 2004)
Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way to do this is through the usage (or a lack) of an honorific prefix as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. When the referent is God, the “divine” honorific prefix mi- (御) is used as in mi-ikari (御怒り) or “wrath (of God)” in the referenced verses. (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )
Following is a 1973 painting of the JESUS MAFA project, a response to New Testament readings from the Lectionary by a Christian community in Cameroon, Africa. Each of the readings was selected and adapted to dramatic interpretation by the community members. Photographs of their interpretations were made, and these were then transcribed to paintings:
John the Baptist dramatically preaches by the water’s edge to his audience that consists of common people as well as religious leaders. He appears to be in the middle of his harsh pronouncement on the Pharisees and Sadducees, calling them a “brood of vipers.” They stand at the right-hand side of the painting, arms folded, seemingly indignant at John’s words. The rest of the crowd watches and listens intently to John, curious and enthralled by the scene before them. In the distance there are some figures approaching the group. Could it be Jesus on the way to his baptism?
From Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. Image retrieved March 23, 2026. Original source: librairie-emmanuel.fr.
Following are a number of back-translations of Matthew 3:7:
Uma: “There were also many leaders of the Yahudi religion who are called Parisi and Saduki people who came to be baptized by Yohanes. When he saw them come, he said to them: ‘He, you whose behavior is bent! Why are you coming requesting-to-be-baptized? Do you think you can evade the anger of God that is about to strike you!” (Source: Uma Back Translation)
Yakan: “There were also Pariseo and Sadduseo who went to him, they were the religious leaders. When he saw many Pariseo and Sadduseo coming to request being bathed by him, he said, ‘You there, your customs are like the customs of a deceiving snake. You perhaps think-mistakenly that if you have been bathed you will not be hit by God’s wrath which will soon come.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “Now John saw many Pharisee people and Sadducee people coming to him to be baptized. And he said to them, ‘You act like snakes in that you are liars. Why are you coming here? You probably suppose that you will be able to escape the punishment of God.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “But upon his seeing the many Fariseo (Pharisees) and Sadduceo (Saducees) who were coming to be baptized koma, he said to them, ‘Oh, you who are like crafty snakes are too much! Who perhaps told you that you will escape God’s punishing of you if you are baptized?” (Source: Kankanaey Back Translation)
Tagbanwa: “But well, Juan noticed that there were many Pariseo and Saduceo coming to him to be baptized also. He said to them, ‘Why are you here who are habitually-deceiving like the nature/way of a snake? Who said you could run away from the punishment which is coming?” (Source: Tagbanwa Back Translation)
Tenango Otomi: “John saw that very many Jews were there who had come to be baptized. There were among them Pharisees, there were Sadducees. He told them: ‘You act like snakes who are fleeing from a fire. How is it that you know that the terrible punishment which is to be is coming?” (Source: Tenango Otomi Back Translation)
The Greek that is a transliteration of the Hebrew Pərūšīm and is typically transliterated into English as “Pharisee” is transliterated in Mandarin Chinese as Fǎlìsài (法利賽 / 法利赛) (Protestant) or Fǎlìsāi (法利塞) (Catholic). In Chinese, transliterations can typically be done with a great number of different and identical-sounding characters. Often the meaning of the characters are not relevant, unless they are chosen carefully as in these cases. The Protestant Fǎlìsài can mean something like “Competition for the profit of the law” and the Catholic Fǎlìsāi “Stuffed by/with the profit of the law.” (Source: Zetzsche 1996, p. 51)
In Finnish Sign Language it is translated with the sign signifying “prayer shawl”. (Source: Tarja Sandholm)
Scot McKnight (in The Second Testament, publ. 2023) translates it into English as Observant. He explains (p. 302): “Pharisee has become a public, universal pejorative term for a hypocrite. Pharisees were observant of the interpretation of the Covenant Code called the ‘tradition of the elders.’ They conformed their behaviors to the interpretation. Among the various groups of Jews at the time of Jesus, they were perhaps closest to Jesus in their overall concern to make a radical commitment to the will of God (as they understood it).”
The Hebrew and Greek that is translated as “adder,” “asp,” “viper,” or “serpent” in English is translated in Lambya as chipili or “puff adder “, a highly poisonous local snake species. (Source: project-specific notes in Paratext)
There are a large number of snake species belonging to the viper family in Israel. From the contexts it is possible in one or two places to identify the particular species, and it is possible that the various Hebrew words actually refer to particular species. However, associating the various words with the corresponding species is largely conjecture, even though based on careful deduction.
The most common vipers in Israel are the Palestinian Viper Viper palaestina, the Carpet Viper Echis coloratus, the Sand Viper Cerastes vipera, and the Horned Viper Cerastes cerastes cerastes. The Palestinian viper is the largest of these vipers and is found in a variety of habitats, from the woods of the north to the desert’s edge. Since this is the most inhabited area, people are bitten by this snake more than any other. The other four vipers mentioned are found in desert areas, but in slightly different habitats. The sand viper and the horned viper live in the sand, while the carpet viper lives in gravelly areas and among rocks. It often camouflages itself among dried leaves.
The desert vipers, when moving in sand, cannot move in the normal way, so they adopt a movement known as “sidewinding”. They do this by moving a coil sideways to a position in front of the head, then the snake moves its head and the front part of its body in the air, arching over the sand as far as it can reach before falling back onto the sand. Then it repeats the movement again. This is done at some speed, and the snake moves diagonally across the sand surprisingly quickly, although not as quickly as another snake moving normally. The parallel elongated S-shaped marks it leaves in the sand look as though it has moved in a series of jumps, since they seem not to be connected. It is generally accepted that this motion caused the biblical writers to refer to these snakes as “flying” (see flying fiery serpent).
Vipers are different from other snakes mainly in that they give birth to live offspring. The females retain their eggs in a special sac in their bodies, and when the eggs hatch the small snakes emerge from the mother. The larger vipers produce as many as sixty young snakes at a time, while the smaller sand vipers have smaller broods of about twelve to fifteen. This is what John the Baptist refers to by his well-known phrase “brood of vipers”.
The vipers have long hinged fangs located in the front of their mouths. These fangs fold back as they close their mouths. When striking, vipers have to open their mouths very wide in order to get these fangs into the required position.
The carpet viper (also known as the saw-scaled viper) was very numerous in biblical Israel, and in most other areas of its range (it is found in a broad continuous band from West Africa to South and Central Asia). It is likely that this was the saraf, a name derived from a finite verb meaning “to burn something,” a reference to the burning effect of its poisonous bite.
Vipers have the same basic significance in the Bible as other snakes, with one additional feature. Since the young are carried alive inside the female viper, which then gives birth to large numbers of well-developed young, all at the same time, the viper was associated with fertility. This was also their significance in the Egyptian and Canaanite religious systems.
Although vipers are found widely all over the world, not all languages distinguish them from other types of snake. As mentioned above, the carpet viper is found across Central Africa, from the west to east coasts, and into Central and South Asia. In these areas the name for this snake can be used in all the verses that refer to vipers. In southern Africa the Puff Adder Bitis arietans is probably the best equivalent.
In order to retain the relationship of the word saraf with the verb “to burn something,” translators often try to use expressions such as “vipers that burn [people]” or “fiery serpents”. This is only possible where the word used for “burn” means “to cause a wound with something hot.” One should not convey the idea of “a viper that sets people on fire” or “a viper that is burning.” Often it is better to use a phrase meaning simply “poisonous vipers”.
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